The Computerized Self-Help Clearinghouse

This paper notes the rapid growth of self-help groups and the potential for co-optation of self-help initiatives on the part of professionals who work with these groups and organizations. The nation's first statewide, computerized Self-Help Clearinghouse is then described, which adapts a variety of "high tech" approaches from the computer and telecommunications field to referral, consultation, networking and epidemiological research efforts with self-help groups. Through these approaches, the Clearinghouse promotes the growth, development, and accessibility of self-help groups while protecting their autonomy.     

A New Breed of Social Actionist Comes to Social Work: The Community Organization Student

Professionals in all fields are pressing for more autonomy in their work. Social work has never achieved full professional status because of its reluctance to grant autonomy to practitioners. The hierarchical bureaucratic structure of social agencies, which enforces prolonged individual supervision of workers, has achieved uniformity of practice at the expense of creativity and innovation. The author proposes Georg Simmel's model of superordination—subordination as a framework for considering new forms of supervision. Peer group supervision, consultation, and in-service training are potentially more democratic training methods than individual supervision, and could encourage self-confidence and creativity.     

The Relational Contexts of Migration: Mexican Women in New Destination Sites

This article assesses Mexican immigrant women's experiences of isolation and autonomy in three new destination sites in Montana, Ohio, and New Jersey. We highlight six case studies from our cross‐comparative data set of in‐depth interviews and field work with 98 women to illustrate the intersections between contexts of reception and gender relations in shaping women's settlement experiences. We find that women in sites with a concentrated Mexican population and a well‐developed social service infrastructure are relatively autonomous in accomplishing daily activities independent of their relationships with husbands or partners. In contrast, for women living in sites with few social support services, relationships with the men in their lives, what we call their “relational contexts,” matter for women's experiences of isolation or autonomy outside the home. Relational contexts have not been emphasized in previous literature on gender and migration but may be significant in shaping women's experiences across varying contexts of reception.     

Conflict management in the modern world-system

What is the relationship between the status of nation-states in the modern world-system and their strategies for conflict management? Using Wallerstein's world-systems theory, Kick's empirical specifications of core, semiperiphery, and periphery, and Black's theory of conflict management, I examine the use of self-help, avoidance, negotiation, and third-party settlement by nation-states. These possible tactics are variously used as forms of social control from below, social control from above, and social control between equals. I argue that the status of nations within the world-system is correlated with the primary mode of conflict management they use at a given time. I speculate that the use of a particular strategy may also subsequently contribute to changes in nations' status.     

From starving artist to entrepreneur. Justificatory pluralism in visual artists' grant proposals

Inspired by French pragmatism and using Bourdieu's notion of “refraction” as an indication of a field's autonomy, we explore in-depth what kinds of justifications visual artists deploy to legitimate their requests for government money. Based on 494 government grant proposals from visual artists between 1965 and 2015 in Belgium, we find six such justifications. The reputational, esthetic, and romantic justifications are grounded in autonomous criteria of worth, such as artistic CVs, the work of art itself, and a compulsive desire to make art. Since the 90s, social, academic, and entrepreneurial justifications bring in heteronomous criteria, or refractions of field-external values. Artistic practices become increasingly legitimized through engagement with social/political issues, academic methods and terminology, and an entrepreneurial spirit. We empirically show how the refraction of governmental logics is multi-faceted, yet always related to or combined with artistic concerns, which we interpret as characteristic for the artistic field's persisting autonomy in the face of heteronomous pressures.     

Organizing Self-Help Groups for Empowerment and Social Change

Abstract

Empirical research has shown that self-help groups are not purely about individual change and intra-personal empowerment, but also about policy change and collective empowerment. In North America and Europe, such groups have been in the forefront of social change, and self-help represents a new political potential. However, findings of this study of self-help groups in Hong Kong indicate that social change has never been their common objective. In addition, members of the Hong Kong groups feel unable to impact social policies that affect their lives, despite wanting to do so. It is contended in this paper that this feeling of powerlessness among members might be related to the nature, size and length of existence of the self-help groups. It is further argued that self-help groups should form coalitions and seek professional assistance in order to effect social change and to strengthen and broaden their power base.     

Social Workers’ and Students’ Attitudes toward Electronic Tracking of People with Alzheimer's Disease

Global Positioning Systems (GPS) have recently been employed to help monitor persons with dementia. While the advantages of such technologies are clear, making use of them raises a number of ethical dilemmas. Considering the fact that social workers may be called upon to assist families in making decisions regarding the use of GPS, their attitudes on this issue are important. Fifty-five social workers and 61 social work students completed a questionnaire including: attitudes toward tracking, knowledge of Alzheimer's Disease (AD) symptoms, familiarity with persons who have AD, and ratings of who should be involved in the decision-making process regarding GPS use. Findings showed that the highest-scored attitude factor was respecting elders’ autonomy, while the lowest-scored factor opposed GPS use. The elderly and their spouses were rated as important decision-makers regarding the use of GPS. Knowledge of AD and respecting autonomy were negatively correlated. Students gave a higher rating to respecting elders’ autonomy than the social workers. Social workers gave a higher rating to the importance of a multidisciplinary team. Implications for social work education are discussed including recommendations for person-centered AD care on the one hand, and the need to balance the interests of the individual and the family on the other.     

Spirituality and Ethics in Long-Term Care

Abstract

The issues of spirituality and ethics are evoked in a case of an 89-year-old woman resident in a nursing home who refused nutrition and hydration. Clergy representing Catholicism, Protestantism, Judaism, Hinduism and Islam were asked to respond to questions regarding the choice to end life and spiritual resources to help the patient. The clergy agreed that the patient is in a spiritual crisis but her autonomy should be respected, and spiritual resources should be expended to enhance meaning. The ethical dilemma for the social worker, as for the clergy, is whether to support the patient's freedom to end her life or persuade her to continue to live. The dilemma is based on conflicting social work values of self-determination and the preservation of life. Three ethical principles are in conflict: respect for autonomy, the duty to prevent harm, and beneficence. At the end of the process of ethical deliberation, the social worker must be prepared to accept the patient's decision.     

State‐mediated Brokerage System in China's Self‐funded Study Abroad Market

The thriving of China's self‐funded study abroad market is marked by the tremendous increase of students who use the services of educational intermediaries to facilitate their transnational journeys. This is largely due to the marketization of China's higher educational system and the liberalization of state policy towards commercialized brokerage services. Based on multi‐sited fieldwork in China and Italy, this paper examines the intersections between the regulatory, the commercial, and the social dimensions of the educational migration infrastructure in China. It identifies a tension between the neoliberal ideas of individual autonomy and freedom, which are promoted by the state and private intermediaries, and the self‐perpetuating nature of the educational migration infrastructure, which facilitates and constrains different groups of parents' and students' desire for international education.     

More than a Façade: Somatic and Structural Determinants in Erving Goffman's Theory of the Perduring Self

This paper argues that Erving Goffman endorses the veracity of a perduring self. Culling the corpus of his work, recent findings in neurophysiology and cognitive science surrounding the autonomy and mutual determination of emotion, cognition, and social structure are drawn upon when unpacking his highly composite theory. Isolating Goffman's claims about the psychobiological underpinning of the emotionally sentient body and those pertaining to macro and micro‐structural determinants, the former, it is argued, champion the coherence of the self insofar as they link cathected feelings to individual desires and inclinations. The latter, conversely, complicate the picture by accentuating the social construction of emotions and the relationship between episodic cognitive operations and multifarious interpretive frames. In the end, however, it is shown that Goffman's macro‐structural account, far from being residual, discloses the consistency, and unity of the self occasioned by social proximity and general social norms.     

Vying Constructions of Reality: Religion,Science, and "Positive Thinking" in Self-Help Literature

This article tracks how self-help literature, from the 19th century through the 20th, has rallied the support of religious, scientific, and spiritual constructions of reality to strengthen the validity of the genre's central concept of positive thinking. Positive thinking claims that people can become healthy and happy by thinking positive thoughts, thereby implying that individuals in isolation can accomplish the restorative healing regularly attributed to social interaction. The genre's history provides an index of the struggle between religious and scientific sense making in mediated popular culture. I argue that from 1880 to 1910, self-help books relied on alternative religious notions to argue that individuals should practice positive thinking. From the 1940s through the 1960s, as psychology entered popular culture, some self-help encouraged readers to explore "negative" root causes of ill health and unhappiness. By the 1980s and '90s, positive thinking had incorporated popular psychology into a hybrid "spirituality," a concept that encouraged readers to place negative thoughts in the past and envision only a positive future. The trajectory chronicled here allowed the genre to accomplish two ends: to remain culturally viable by reflecting popular depictions of self and society and to retain the core idea of positive thinking relatively unchanged.     

The use of ‘empowerment’ among organisations supporting victims of domestic violence in Sweden

The aim of this paper is to investigate the prevalence and character of ‘empowerment’ as an approach used by women's shelters, crime victim support groups and municipal crisis centres that provide support for battered women in Sweden. The study was based on a mail survey distributed among representatives of local crime victim support groups and women's shelters run by non-governmental organisations and the public sector (N = 207). The survey showed that empowerment was perceived as similar to the already established ‘help to self-help’ approach. Empowerment was described as a tool for individual change rather than collective action, although links to power-sensitivity and social change did appear in some answers. Contrary to expectations, the use of empowerment was not accompanied by comments on problematic power relations and difficulties in merging a non-directive approach with professional responsibilities. Using neo-institutional theory, results were interpreted in relation to established work-patterns and problems that empowerment was perceived to solve.     

A small sociology of maternal memory

Memory is an enormously important resource for the social sciences. This paper takes the subject of maternal memory to examine a corpus of work in the sociology of childbirth concerned with how women remember the experience of childbirth. It suggests that the sociology of memory has been more concerned with collective than individual experiences, and that women's memories of childbirth have generally been treated as a special case, rather than as a route to enhanced understandings of how memory works in relation to the all‐important topics of time, identity and social change. Drawing on data from a 37‐year follow‐up to a study of childbirth conducted in the 1970s, it argues that maternal memory shares key characteristics with other kinds of memory, but can be significant in allowing women to reposition themselves as active social selves in a process that is remembered as not allowing much agency or autonomy.     

Alcoholics Anonymous and Family Therapy*

Alcoholism affects the family of the alcoholic as well as the individual problem drinker. Change in drinking behavior is often brought about by change in the alcoholic's family members. There has been a natural evolution in the alcoholism field of self-help groups for mates and children of alcoholics. This development has paralleled the recent growth and development of family therapy as a major mode of psychotherapeutic intervention. Yet, crossfertilization of ideas and intervention strategies between the two fields has been slow in occurring. Arguments over whether one uses family therapy or A.A. and Al-Anon persist. This paper focuses on ways in which family therapy and the A.A. self-help groups add to, rather than detract from, one another. A note of caution about the misuse of family therapy when alcoholism is present is also provided.¹     

Rediscovering the social question

Neoliberal policies not only privatise formerly public services but also focus one-sidedly on discourses of individual autonomy and responsibility. This makes it difficult to raise ‘the social question’ (the question what constitutes social bonds) publicly since market principles are presented as allowing no alternatives. Social work owes its professional origins however to a shift from early capitalist individualism to policies recognising the need for social reconstruction and cohesion. It was mandated to reconcile the key principles of modernity, personal freedom and equality, although its methodology, often corresponding with social policy regimes, interpreted this mandate variably. Attempts in current social work to adjust to the cancellation of the social question through techniques of ‘activation’ and individualised care further the crisis of the project of modernity which manifests itself in a split between heightened public control measures and privatised concerns for ‘care’, thereby altering its core identity. Reflections on social work's historical position within varying political contexts help to promote a renewed critical examination of the profession's political role and highlight the need to turn interventions at the personal level into occasions that affirm social citizenship, ensure rights and promote social equality.     

EDITORIAL

Abstract

Hope is a key construct for successful community adjustment among those with severe mental illnesses, particularly given the strengths-based recovery model increasingly prevalent in mental health services and in social work. Consumer-run mental health self-help agencies (SHAs) are well suited to fostering hope via their supportive program environments. This study examines factors associated with hope among members of four self-help agencies via a two-stage least squares regression model (N =310). Findings provide evidence of both individual and program-level associations with hope. These findings mirror social work ethical values of focusing on consumer strengths and self-determination, which are primary goals of SHAs.     

Social Organization of an Industrial Work Group: Emergence and Adaptation to Environmental Change*

This is a participant observation study of a small work group on the night shift in a food processing plant. Although in the Human Relations tradition, this study focuses explicitly upon the interrelations between the group and salient aspects of the organizational and technical environment. The analysis is guided by the small group theory of George C. Homans. Attention is focused first upon the development of an informal social organization which was functional both in meeting formal organizational goals and group members' socioemotional needs. This informal organization was disrupted by supervisory style changes, however, after which both job commitment and group morale declined dramatically. This was followed by two technical changes; as the group informally and collectively adapted to these changes, a new informal social organization emerged. This new organization clearly reflected the group members' desire for autonomy. Clear support is claimed for the general proposition that commitment to formal organizational goals, group morale, and individual satisfaction is positively related to a lenient supervisory style and high autonomy.     

Diana Gittins. The Child in Question. New York: St. Martin's Press, 1997. 231 Pages

Abstract

Does occupation-level information reflect what people actually do at work and thus influence individuals? I examine whether there is an effect of occupation-level complexity on individuals' sense of personal control, and if there is, whether the effect is a proxy for the actual work people do on their jobs. I analyze a national probability sample of 1,450 employed persons interviewed by telephone in 1995. Without adjustment for worker's reports of autonomy, creativity, authority, and social interaction in their daily work, an index of DOT occupational complexity of work with data and people correlates with the sense of personal control. Adjustment for job-level autonomy, creativity, authority, and social interaction renders the occupation-level measure insignificant and shows significant effects of autonomous work, creative work, and social interaction at work on the sense of personal control.     

THE CONCEPT OF COMPETITION IN ROBERT PARK'S SOCIOLOGY*

This article examines Robert Park's concept of competition and the way in which it appears in his analysis of civilization and social change. Conventional interpretations of his writings have tended to emphasize that he radically separated presocial, ecological processes from interaction based on communication. Although Park does attempt such a separation, I argue that his thoughts on social change reflect an ambivalence about the relative degree of autonomy of social and cultural processes. Consequently, Park's evaluation of these processes reflects the judgment that contemporary forms of competition are instrumental for societal progress.     

Citizenship on the margins: Citizenship,social work and social action

Drawing on a critical synthesis of the two main citizenship traditions, so as to construct citizenship as both a status and a practice, linked through the notion of human agency, the article explores citizenship's exclusionary and inclusionary sides within both a national and international framework. Within a national framework, the implications of citizenship's ‘false universalism’ are explored as the basis for a recasting of citizenship in a way that addresses the tension between universalism and particularity or difference. Within an international framework, a human rights perspective is introduced as a means of challenging citizenship's exclusion of nation state outsiders, most notably immigrants and asylum-seekers. This approach draws upon a multi-tiered conceptualisation of citizenship stretching from the local through to the global.

Some implications for social work practice and policy are then discussed in relation to support for active citizenship in deprived communities and anti-poverty action in which poor people themselves have a voice. This includes a brief consideration of political exclusion; the potential of self-help groups and community social work and development work; and user-involvement. The article concludes that citizenship offers social work a framework that embraces anti-poverty work, principles of partnership and anti-discriminatory practice and an inclusionary stance.