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This paper adds to the integration of sociology of religion and social stratification by bringing together work in social justice from sociology of religion and economic issues from social stratification. The research focuses on the narrower topic of attitudes toward economic justice. Specifically, it focuses on the contributions of both religiosity and religious affiliation to such attitudes. The contributions of the religious components are assessed independent of other factors identified to be important in the two areas. Using data from the 1987 panel of the General Social Survey, multiple analyses of variance reveals relatively strong structural effects but no relationship between religiosity and attitudes toward economic justice. Religious affiliation is statistically significant, but of sufficiently limited “captured variance” that substantive interpretation must wait future research.  相似文献   

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We experimentally study punishment patterns across network structures, and their effect on cooperation. In a repeated public goods setting, subjects can only observe and punish their neighbors. Centralized structures (like the star network) outperform other incomplete networks and reach contribution levels like the ones observed in a complete network. Our results suggest that hierarchical network structures with a commonly observed player benefit more from sanctions not because central players punish more, but because they follow, and promote, different punishment patterns. While quasi-central players in other incomplete architectures (like the line network) retaliate, and get trapped in the vicious circle of antisocial punishment, central players in the star network do not punish back, increase their contributions when sanctioned by peripheral players, and sanction other participants in a prosocial manner. Our results illustrate recent field studies on the evolutionary prevalence of hierarchical networks. We document a network-based rationale for this positive effect in an identity-free, fully anonymous environment. (JEL C72, C91, C92, D90, H41)  相似文献   

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This paper examines the degree of consistency between various rating systems for University Economics Departments and concludes that only "distinguished" schools can be consistently recognized by all rating systems. The rankings of other schools are highly variable depending on the rating system used.  相似文献   

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Social media is now used as a forecasting tool by a variety of firms and agencies. But how useful are such data in forecasting outcomes? Can social media add any information to that produced by a prediction/betting market? We source 13.8 million posts from Twitter, and combine them with contemporaneous Betfair betting prices, to forecast the outcomes of English Premier League soccer matches as they unfold. Using a microblogging dictionary to analyze the content of Tweets, we find that the aggregate tone of Tweets contains significant information not in betting prices, particularly in the immediate aftermath of goals and red cards. (JEL G14, G17)  相似文献   

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This article is based on a comparison of the preservation philosophies in place at two historical Virginia homes: Thomas Jefferson's Monticello and James Madison's Montpelier. Interviews and analysis suggest that the curators at the former site are guided by an empirical historicism that is decidedly modernist, while their counterparts at the latter, influenced by contemporary trends in social science and philosophy, are more skeptical about the possibility of recovering and presenting an objectively verifiable past of a specific historical period. The divergence in preservation strategies at these historic homes suggests that, in our present cultural moment, there is much confusion over what constitutes history, over the legitimacy of privileging one person or period over another, and over the currency of scientific interpretations of truthin non-academic contexts.  相似文献   

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In this article we contend that social movement theory has predominantly analyzed social movement organizations (SMOs) from a reform perspective, emphasizing movement participants' demands to be recognized by, and incorporated into, the dominant culture. While for many SMOs this has certainly been the case, we argue that it is an inadequate model for the study of radical social movement organizations (RSMOs). When we look at RSMO participants' self-defined goals and objectives, we find that they tend to focus on a radical restructuring of the system rather than incorporation into that system. We therefore propose an alternative theoretical model for understanding RSMOs, utilizing ideal type characteristics for the internal structure, ideology, tactics, methods of communication, and measures of success that differentiate such organizations from their more moderate, reformist counterparts. Through the use of primary sources, we provide evidence that RSMOs, such as the Industrial Workers of the World (IWW), the Student Nonviolent Coordinating Committee (SNCC), and various radical second-wave feminist organizations, would be better understood through such an alternative theoretical model. Other RSMOs could be similarly redefined through this model, thereby acknowledging their intentional differences from moderate SMOs and allowing them to be evaluated on their own terms.  相似文献   

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Family therapy doctoral students from American Association for Marriage and Family Therapy-accredited programs are required to complete a full-time clinical internship. The literature provides little information about these internship experiences. Two doctoral-level marriage and family therapists summarize their professional and personal experiences in their internships located within a multidisciplinary healthcare setting. In addition, their supervisor reports on her experiences working with marriage and family therapy doctoral interns. We hope that this case report will stimulate all interns and their supervisors to provide feedback to their internship sites and graduate programs about their clinical training and the extent to which the programs prepared them for their marriage and family therapy careers in the larger health and mental health community.  相似文献   

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As our population ages, increasing numbers of social workers and other therapists will provide counseling to women who are caregivers of frail elders. These female caregivers often face complex ethical dilemmas in caring for a frail elder. Furthermore, these dilemmas are compounded by domestic violence in the caregiver/frail elder relationship initiated before the onset of caregiving. Illustrated with case examples, this article presents an ethical decision-making model based on an empowerment framework for helping practitioners work with caregivers who face difficult dilemmas impacted by domestic violence. Implications for strengthening clinical practice with these caregivers are discussed.  相似文献   

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This essay engages Luce Irigaray's view of love as carnal and relational labor, and her ethics of that love, as they emerge in her book I Love to You: Sketch of a Possible Felicity in History. Of particular interest is the 'to' in her formulation 'I love to you'. This 'to', the author argues, is deployed by, or reverberates between, dancing, observing and writing bodies. It is a technology of corporeal intimacy, a protocol for reading and re-imagining the love story of dance criticism. Two sites offer illustrations of opposing views of Irigaray's 'to'. The first, the Pilates studio, links 'to' to the metaphoric, sometimes proprietary intimacy of working with a practitioner body to body. The second, a decidedly 'anti-Irigaraian' love story, explores virtuosity as a romance between dancer and critic, one in which the latter is seduced by, and envelopes the former as 'you who will never be, yet must be mine'.  相似文献   

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Although Rawls is the most cited social justice theorist in social work, he is not always accurately represented in the literature. To clarify this claim, the author reviews social work scholars' views about social justice, shows social work scholars' representation of Rawls, and highlights aspects of Rawls' theory of social justice. The author's critique reveals that there have been and continue to be more differences than similarities between Rawls and social work scholars. Consequently, the article recommends revising the social work knowledge-base in relation to social justice and Rawls so that his ideas are authentically represented in future social work education and scholarship.  相似文献   

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This study surveyed social work educators about the importance of multiple intelligences for social work practice and social work education. The sample consisted of 91 faculty members who responded to an online survey that asked them to rate the importance of 7 intelligences (linguistic, logical-mathematical, musical, bodily-kinesthetic, spatial, interpersonal, and intrapersonal) for overall social work practice, culturally competent practice, and social work education content areas. Interpersonal, intrapersonal, and linguistic intelligences were endorsed as the most important intelligences for social work practice and education; bodily-kinesthetic, musical and spatial intelligences for culturally competent social work practice. Implications for social work education and future work in this new area are recommended.  相似文献   

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