IDENTIFICATION AND SEPARATISM: Religious Involvement and Racial Orientations Among Black Americans

Using data from the 1979–1980 National Survey of Black Americans (NSBA), this study investigates the relationships between religious involvement and two sets of racial orientations: identification , or feelings of closeness and commonality of interests among blacks, and separatism , or support for cultural and institutional distance from whites. Both public religious participation and private religious devotion are strong positive predictors of racial identification, net of the effects of sociodemographic factors. However, the positive effects of devotion on identification are diminished sharply among blacks over 60 years of age. In addition, members of tradition black denominations (i.e., Baptists and Methodists) express substantially stronger black identity than do their unaffiliated counterparts. In contrast to models of racial identification, religious involvement bears little consistent relationship to separatism. Relatively strong separatist sentiment is found among (1) frequent churchgoers ages 30–59 and (2) adherents of nontraditional religions (e.g., Muslims). In general, these results cast doubt on the arguments of some critics of the black church, who claim that religion undermines collective identification. Mainstream black religious culture appears to encourage inclusive, but not exclusive, racial solidarity.     

Between Sacral Belief and Moral Community: A Multidimensional Approach to the Relationship Between Religion and Alcohol Among Whites and Blacks

This study explores the conditions under which two dimensions of religion first specified by Durkheim (1995), the normative and the integrative, may be related to a particular aspect of alcohol use among white and black adults. The analysis compares those denominations that oppose the use of alcohol to those that do not, while simultaneously examining the effects of the relative strength of the commitment to the religious community on the risk for dependency. Because a substantially large sample drawn from 41 mid-sized cities nationwide is employed, the study is able to expand the set of denominations considered, and, more importantly, to conduct a more refined analysis of differences between black and white respondents than is typically possible. The findings indicate that although effects due to religious denomination are certainly a factor in the risk for dependency, this is much more so the case among whites than among blacks. By contrast, among blacks, frequency of church attendance, a measure of integration, is a more powerful predictor of risk than it is for whites. These results suggest that to more fully comprehend the manner in which alcohol use and religion are linked, especially in the black community, the organizational nature of the church—and not solely its denomination—needs to be considered in the attempt to assess the risk of alcohol dependency.     

DETERMINANTS OF SATISFACTION FOR BLACKS AND WHITES

The study analyzes the determinants of satisfaction for blacks and whites with data from the Quality of American Life survey conducted in 1971 and replicated in 1978. A domain satisfaction scale is the dependént variable and a series of demographic, social relationship, SES, and religion variables are used as independent variables. Separate regression analyses by race, and tests for the significance of the interaction of the independent variables with race reveal (1) perceived quality of important relationships (i.e., friends, neighbors, children, parents, and siblings) more strongly affects levels of satisfaction for both blacks and whites than demographic variables. SES, or religion; (2) black females report significantly lower levels of satisfaction than any other gender/race group; (3) blacks living in the East report lower satisfaction than any other region/race group; (4) feeling close to their parents more strongly impacts black than white levels of satisfaction; (5) religion is more important for blacks than for whites in producing satisfaction; and (6) SES is more important for whites than blacks in producing satisfaction. Theoretical interpretations are presented.     

THE COLOR OF THE UNDERGRADUATE EXPERIENCE AND THE OCCUPATIONAL ATTAINMENT OF BLACKS AND WHITES: Evidence from Longitudinal Data

This study examines the impact of attendance at colleges with higher black enrollment on occupational attainment. The unique multipopulation LISREL models focus on blacks and whites, specify income and occupational self-direction as distinct dimensions of labor market accomplishment, and adjust for the possible confounding influence of college selectivity and precollege self-appraisals. Data from the NLS-72, augmented by selectivity and black enrollment data from other sources, are utilized. Findings largely support the hypothesis of within-race parity in occupational attainment. Black enrollment exerts nonsignificant effects on income among blacks and occupational self-direction in both races and slightly enhances income among whites.     

Effects of urbanism,race, and class on happiness and physical health

The joint effects of urbanism, race, and socioeconomic status on self reported health and happiness are studied. Relationships of “neighborhood fear” and unemployment with health and happiness are also studied within different urban/rural race‐class categories. It is hypothesized that 1) lower socioeconomic status (SES) blacks residing in central cities will report the poorest health and lowest happiness and 2) “neighborhood fear” and unemployment will be most strongly related to health and happiness among central city lower SES blacks. The sample is pooled data from the 1972–1983 National Opinion Research Center (NORC) General Social Surveys. Findings indicate that urbanism has a modest negative relationship to happiness, but low SES urban blacks are not uniquely low in happiness. Contrary to the central city hypothesis, neighborhood fear is most strongly related to health among suburban blacks with less than high school or high school graduation attainment. A relative deprivation explanation is advanced. Unemployment negatively relates to the happiness of blacks and whites in a variety of urban‐SES‐race categories.     

Race, socioeconomic status, and psychological distress: an examination of differential vulnerability

Using data from a 1985 epidemiological survey of 2,115 adults in Florida, this research has two goals: it tests the proposition that race and SES jointly influence mental health, and it examines the contribution of undesirable life events and economic problems to psychological distress across SES groups. Using multiple indicators of SES and mental health, we found that the evidence for a model of joint influence of race and SES on mental health varied with the measures being used. The most general conclusion is that SES interacts with race to increase psychological symptoms of distress. Partitioning the sample into three SES categories (low, middle, high), we examined the contribution of stressors to the greater distress among lower-SES blacks compared to other blacks and lower-SES whites. Lower-SES blacks are more vulnerable than lower-SES whites to the impact of undesirable events, but they are less vulnerable than lower-SES whites to the impact of economic problems. Lower-SES blacks are more vulnerable than middle-SES blacks to the impact of both discrete events and economic problems. Limitations of the study indicate a need for future longitudinal studies with measures of coping resources and support networks to further our understanding of the race, social class and psychological distress relationship.     

Religious Involvement and Political Behavior: a Log-linear Analysis of White Americans, 1952-1968*

The political distinctiveness of major American religious groupings is well-documented, but the role of church attendance in maintaining these cleavages has been unclear. Analysis of white respondents in five national surveys covering 16 years reveals that church attendance is significantly related to party identification and presidential vote in all but one instance. Application of Goodman's log-linear analysis of contingency tables shows that higher rates of church attendance are related to non-Democratic preferences among Protestants and Democratic preferences among Catholics. In several years, the relationship depends as well upon region of residence. The effects, particularly on the vote, seem to be changing systematically over time as the South becomes politically similar to the non-South.     

A model of religion and death

This paper provides a rationale for several empirical findings regarding religion. The main one is between religion and the fear of death. Some empirical evidence indicates moderately religious individuals fear death more than either atheists or extremely religious individuals. The model also explains the positive relationship often found between religious activity (e.g. church attendance) and age. It also provides an explanation of the positive relationship between education and religious activity despite a negative relationship between education and religious belief.     

Race differences in depressive symptoms: a dynamic perspective on stress exposure and vulnerability

The existence, nature, and strength of race differences in mental health remain unclear after several decades of research. In this research, we examine black-white differences in the relationship between acute stressors and depressive symptoms. We reframe the stress exposure and differential vulnerability hypotheses in the context of long-term trajectories of stress and depression, and we hypothesize that trajectories of stress growth will be associated with trajectories of depressive symptom growth. Using latent growth curve analysis of a sample of 1,972 older persons interviewed three times at three-year intervals, we test the hypotheses that (1) growth in exposure to loss-related events will predict growth in depressive symptoms, and (2) African Americans will experience greater stress growth than whites. Results support the hypotheses. Stress growth exhibited a linear increase for blacks but not for whites, and predicted depression growth for both races, but explained more variance for blacks than for whites.     

Analyzing Religiosity within an Economic Framework: The Case of Spanish Catholics

Using a sample of Spanish Catholics, we examined the level of religiosity (measured by beliefs, prayer and church attendance) and the relationship between religiosity and various socio-economic variables. An Ordered Logit estimation of religiosity equations showed that: women are more religious than men; religious activity increases with age; there is a (marginally) significant positive relationship between schooling and religiosity; religiosity is positively related to exposure to religious activity during childhood; and male religious activity is positively affected by marital status (being married to a Catholic wife) and by the number of children at home. The results also demonstrate the importance of the "salvation motive" for the two genders and the presence of the "professional utilitarian motive" in male religious behavior.     

Gender,Race, Social Class,and Self-Evaluations among College Students*

The purpose of this study was to modify Heiss and Owens's (1972) formulation on trait differences in the self-evaluations of blacks and whites and integrate it with the literature on sex role socialization, thereby elaborating the instrumental-expressive dichotomy they proposed so as to generate and test hypotheses regarding race, gender, and SES differences in self-evaluations. University students rated themselves on a fifteen-item semantic differential scale. A principal component factor analysis with varimax rotations yielded five factors, three of the factors were seen as private-domain, one as public-domain, and one as mixed. A series of 2X2X2 ANOVAS indicated that (1) on the public-domain factor, black females rated themselves more positively than did the white females, while black males and white males did not differ; (2) blacks rated themselves more positively than did whites on two private-domain factors; (3) white females rated themselves more positively than did males on the private-domain factor indicative of a feminine stereotype; and (4) SES differences appeared on the private-domain factors in particular.     

Culture,Context, or Religion: What Really Gets Single Mothers down the Aisle

Abstract

This article examines whether the relationship between religious participation and marriage behaviors for low-income single mothers is influenced by social norms and structural factors that promote the formation of traditional families. Specifically, we test whether religious participation encourages marriage generally or whether a specific type of marriage is encouraged (e.g., marriage to the baby's biological father). Using data from the Fragile Families and Child Wellbeing Study (N = 1,491), we examine the likelihood that religious participation increases marriage in single mothers. We find that the likelihood of marriage within four years after an unwed birth is not only related to church attendance but that the influence of church attendance seems to encourage the creation of biological families rather than simply two-parent households. Further, religious participation differentially influences the likelihood of marriage and a marriage partner based upon the mother's race and employment history. These findings highlight the importance of social context when analyzing marriage behaviors in single mothers.     

Churches: Lasting Sources of Civic Engagement? Effects of Secularization and Educational Expansion on Non-religious Volunteering in the Netherlands, 1988 and 2006

During the last three decades Dutch church attendance rates dropped considerably, while the relative share of volunteers in non-religious organizations decreased at a slower rate. This is an unexpected development given the positive association between religious involvement and volunteering. In this article, we try to account for this development by addressing the following question: Why has a massive and ongoing decline of church attendance in the Netherlands not resulted in a similar drop in the relative number of volunteers in non-religious voluntary organizations? In view of this question, we wonder if the negative effect of declining church attendance on volunteering is perhaps counterbalanced by a positive effect of educational expansion. Our findings reveal that this is indeed the case, but these counterbalancing effects are only modest.     

Occupational social status and race in north‐south interregional migration

For the United States generally, a positive relationship has been found between occupational social status and migration propensity. However, the addition of two variables has greatly altered this relationship. The strength of the relationship for blacks was much weaker than for whites. The relationship disappeared for both races for interregional (South/non‐South) migration. More blue‐collar migration from the South to the non‐South was counteracted by more white‐collar migration from the non‐South to the South. Implications of these findings for the so‐called push‐pull theory of migration as well as public policies are discussed.     

“It's Hardly Fair to Bring a Child Into the World With the Way Things Look…”: Anomie,Mistrust, and the Impact of Race,SES, and Gender

This article examines the impact of race, socioeconomic status (SES ), and gender on subjective outlook using anomie and general mistrust as indicators. Specifically, this study addresses the following questions: (1) How do African Americans and whites compare with respect to anomie and mistrust? (2) Do racial differences in anomie and mistrust vary by SES ? (3) Do African American women have higher levels of anomie and mistrust than whites and African American men? and (4) Are African Americans becoming more or less trusting and anomic over time? Using data from the General Social Survey (GSS) (1972–2014), the analysis reveals significant racial differences in social outlook as measured by anomie and mistrust. African Americans indicate higher levels of both anomie and mistrust than whites even after controls for SES and the other variables. The racial gap in anomie and mistrust increases with increases in SES . Being African American and female is associated with higher levels of anomie but not mistrust. African American mistrust decreases relative to whites over time. More affluent African Americans’ anomie levels slightly increase relative to similar whites over time. Explanations using the “rage of a privileged class” and “intersectionality” ideas are evaluated.     

Patterns of Shared Religious Attendance and Positive Stepfamily Functioning

This study used data from Add Health to examine the relationship between shared participation in religious activities and positive stepfamily functioning as indicated by the closeness of the stepfather–stepchild bond, the closeness of the mother–child bond, the quality of the mother–stepfather relationship, the adolescent's perception of family belonging, and the stability of the mother–stepfather marriage. The study incorporated information on shared religious participation between adolescents and their mothers and stepfathers by examining whether adolescents reported frequently attending religious services or church‐related events with both parents, with one parent, or with neither parent. Shared religious attendance was positively associated with several aspects of stepfamily functioning above and beyond the positive association of family members’ engagement in other types of shared activities.     

Evaluations of Women and Men Among Black and White College Students1

Rainwater's assertion that blacks have low self-evaluations because they receive more negative evaluations from other blacks than whites receive from other whites is challenged here by reference to Heiss and Owens evidence that negative self evaluation among blacks is limited to work-related traits. Substantial support was found for our major hypotheses that, compared to whites, (1) blacks would report more negative evaluation of “most men” but not of “most women” (since the provider role is traditionally ascribed primarily to men), and (2) the more negative evaluation of “most men” by blacks would be limited to work-related traits.     

Living in Sin? Religion and Cohabitation in Britain 1985–2005

Frequency of cohabitation among 13,703 adults from the British Social Attitudes data set for 1985–2005 peaked at around 26–30 years of age and increased significantly over the period of study. Cohabitation frequency was compared between those of no religious affiliation and Christian affiliates who (a) attended church at least once a month, (b) attended church but less than once a month, and (c) never attended church. Active Christians were 3.2 times less likely to cohabit than nonaffiliates, and rates of cohabitation have remained stable over time in this group. Christian affiliates who never attended church were 1.2 times less likely to cohabit than nonaffiliates, suggesting that even affiliation without attendance may indicate greater affinity to Christian moral attitudes compared with nonaffiliates.     

Trends and incidence of childlessness by race: indicators of black progress over three decades

Patterns in childlessness rates for blacks and whites in the U.S. from 1950-1972 were examined using 1940, 1950, and 1960 census data and data from Current Population Reports for 1969 and 1972. Among ever married women, aged 15-49, the proportion of childless black women declined from 29.1%-13.6% from 1940-1972, while the porportion of childless white women declined from 22.9%-14.3% from 1940-1969 and then increased slightly to 15.6% in 1972. The decline in childlessness observed for both blacks and whites during this period was attributable, at least in part, to improved medical care. When age specific rates were examined 2 diverse patterns emerged. For females, aged 15-24, childlessness rates for blacks were lower than for whites throughout 1940-1972, and the differences between blacks and whites increased over time. However, for females, aged 30-39, childlessness rates were higher for blacks than for whites throughout 1940-1972, and the gap between white and black rates decreased over time. In general the data demonstrated a convergence in childlessness patterns for blacks and whites. Childlessness rates were viewed as an indication of social integration. Childlessness is not a norm in American society. The general decline in childless rates among blacks and especially among blacks over 30 years of age indicated that the wider society was serving as a reference group for blacks. Among blacks under 25 years convergence was less apparent and indicated that younger black women were less integrated into the larger society than older black women. On the basis of recent trends it was predicted that convergence between black and white childlessness patterns would continue; however, in view of the upturn in the childlessness rate observed for whites since 1969, it was expected that the childlessness rates for both blacks and whites would increase somewhat in the coming years.