Assembling the Empire of Morality: State Building Strategies in Catholic Ecuador, 1861–1875

This article studies the efforts of the Ecuadorian government between 1861 and 1875 to construct a truly catholic nation. It examines the implementation and engagement of centralized initiatives of morality and religiosity, and reflects on its implications for the repositioning of state-society boundaries. Specifically, it considers the government's efforts after 1869 to centrally coordinate the institutions of municipal government and Church, and to redeploy them for national moralizing ends. It assesses the substantial achievements and limits of this model for strengthening state power and for disseminating national meanings of citizenship and progress.     

State Form, Social Order and the Social Sciences: Urban Space and Politico-Economic Systems 1760–1850

Abstract In The Pristine Culture of Capitalism , Ellen Wood argues that the English urban landscape is characterised by lack of elegance, absence of charm and neglect of public services. She traces the origins of this impoverishment to the eradication of pre-industrial capitalist urban culture in the eighteenth century. The paper investigates the claim that English urban culture underwent a significant transformation in the later eighteenth and early nineteenth century. A concern with the public magnificence of London as a means of representing the wealth and power of England is characteristic of eighteenth century treatise on urban improvement. The most influential of which, John Gwynn's London and Westminster Improved , published in 1766, draws upon the spatial linkage of economy, government and power typical of mercantilist thought. The paper argues that as the principles and practices of mercantilism were displaced by the spread of industrial capitalism and the liberal state, a concern with grandeur, elegance and embellishment in urban form was subordinated to the provision of the physical and social infrastructure necessary for the reproduction of labour.     

Blind Faith in the Free Market: Urban Poverty, Residential Segregation, and Federal Housing Retrenchment, 1970–1995

In recent years, research on poverty and segregation has been organized within a dominant discourse that centers on the relative salience of racial discrimination or macroeconomic change as a determinant of concentrated minority poverty. In contrast, little sociological research has focused on federal housing policies and programs as important factors shaping racial patterns of poverty and residential segregation in U.S. metropolitan areas. Drawing upon census data, public documents, housing reports, and interviews with local residents, I examine how federal and local housing initiatives in the 1980s and 1990s have interacted with the shift to a service-oriented economy to reinforce racial residential segregation and exacerbate urban poverty in Kansas City. I find that persistent racial residential segregation, including minority poverty concentration and the spatial isolation of inner-city neighborhoods, is due to post-1970 changes in the operation of the metropolitan housing market and retrenchment in federal and local housing policy. Rather than viewing racial discrimination and macroeconomic change as disconnected and separate "variables," I focus on the interconnectedness and mutually reinforcing character of both factors. Such an emphasis moves beyond separate-variables approaches and analyses to identify how concentrated minority poverty is sustained not only by racial discrimination and large-scale macroeconomic and demographic changes, but also by the market-centered orientation of federal housing programs and policies.     

Le Parkour: Urban Street Culture and the Commoditization of Male Youth Expression

This article considers the global distribution and commoditization of an extreme sport, Le Parkour, which was popularized by working class Parisian teenagers from the marginalized suburban projects. It examines the transformation of a localized phenomenon associated with the subversive use of urban space into a globalized and dynamic cultural form practiced on the street, in films and theatrical productions and in on‐line communities. The authors study the discourses surrounding le parkour ‐‐ the origin stories, myths, movements, and philosophies of practice that attract followers. Analysis of Le Parkour offers a unique vantage point from which to understand transnational cultural flows, the construction of hybridized identities and the commoditization of youth expression.     

Review Essay: Race,Class, and Eyes Upon the Street: Public Space,Social Control,and the Economies of Three Urban Communities

Sociological Forum -