The cultural apparatus: C. Wright Mitts’ unfinished work

Conclusion Mills wrote to his Oxford publisher in 1955. “One book grows out of another; the trouble is not only is there no end to it, but after the second is pressing upon you before you can finish the first, for planning is more fun than working.” 78 Indeed, this mode of working was common to all of Mills’ projects. He worked fast and furiously and always juggled a number of different ideas in various stages of formation. This certainly was the case with The Cultural Apparatus. In a 1955 letter to his publisher Mills enthusiastically said of the book “I'm into it.” He predicted, optimistically, that unlike his other books, this book would be easy, a natural for him that “writing it will not involve the anguish that White Collar and Elites have provided.” By 1959, however, Mills had to admit that this optimism was premature. In “The Personal Note to the Reader” he confessed that “I've never had so much trouble writing a book as I have with this one, and I’ve never taken so much pain with the writing of it as I’ve taken to heart the criticism of being repetitious, verbose and prone to jargon.” 79 Mills never completed the project. By the late 1950's he became preoccupied with the political issues of “war and peace” and American foreign policy in Cuba, the latter in particular. His health was poor as a result of a heart attack he suffered in December of 1959 on the eve of a televised debate with an American advisor in Latin America, A.A. Berle. He became embroiled in what he understood as necessary public work from within the media and he remained adamant about the personal significance of The Cultural Apparatus in 1959.     

C. Lange,S. Nakagawa,J. Onyx,and C. Schwabenland (eds.), Women’s Emancipation and Civil Society Organisations: Challenging or Maintaining the Status Quo?

VOLUNTAS: International Journal of Voluntary and Nonprofit Organizations -     

强范式与弱范式:文化社会学的双视角——解读J.C.亚历山大的文化观

缘J.C.亚历山大关于强弱文化范式的理路,本文在陈述概念、回溯文化思潮的基础上,综述了文化社会学理论的一段历程:文化在社会学领域从非主流趋向主流的努力,伴随"文化的社会学"向"文化社会学"视角的转向而发生;亦伴随"弱文化范式"向"文化范式"思潮的变动而发展。文化解释力因此在亚历山大的理想型下由"边缘"到"相对自主"再走向了"独立自主"。     

Απόλιδας: an analysis of the international legal framework in the field of statelessness and the U.N.H.C.R.’s communication campaign

In her The Origins of Totalitarianism, Hannah Arendt described the condition of apolidia (statelessness) – through words that still resonate today – as that of persons who have lost their rights because they have fled their homeland. According to the Office of the United Nations High Commissioner for Refugees (U.N.H.C.R.), there are about 10 million stateless persons worldwide, 600,000 of whom live in the European Union (E.U.). It seems impossible to imagine the concept of statelessness, which although it has a very specific definition in international law, remains a vague notion for the intellect and common sense. This paper will firstly focus on the historical evolution of the concept of nationality under international law. Secondly, it will deal with the international legal framework, and in particular the 1954 and 1961 Conventions on the improvement of the conditions of stateless persons and the prevention of statelessness. It will then turn to the U.N.H.C.R.’s mandate in relation to statelessness, and how this organization contributes to the promotion of an effective right to nationality. Finally, U.N.H.C.R.'s communication campaigns to end statelessness will be analyzed, in order to stress the positive impact of an effective communication strategy.     

Respect and Protection:A Review of the Implementation of the Law of the P.R.C. on the Protection of Rights and Interests of Women

JIANG Zemin, President of the People's Republic of China, once said: "Respecting women and protecting women is an important sign of social progress. It should become a civilized society's legal provision and moral concept." On October 1, 1992 the Law of the P.R.C. on the Protection of Rights and Interests of Women was put into effect, which was considered a major accomplishment for China and Chinese women. More than two years have passed since the implementation of the law. How well has the law been     

Publicizing the Law of the P.R.C.on the Protection of Rights and Interests of Women

More than 50,000 women in Qianxi County have learned about the law.