The Challenge of Cultural Elites: Celebrities and Social Movements*

Although celebrities have become a regular fixture in modern social movements, there is little explicit theory on why, or on how they may affect the movements in which they participate. We begin by discussing the resources celebrities can bring to bear on social protest movements, as well as the risks that celebrity participation entails both for the movement and for the celebrity. We suggest a notion of political standing, which sets limits on the sorts of causes in which celebrities will generally participate. In constructing their legitimacy to speak for a movement, celebrities frequently alter the claims of that movement to more consensual kinds of politics. We examine the entry, action, and influence of celebrities in particular movements by looking at two recent controversies in which celebrities are deeply involved: The ongoing efforts to preserve the woods around Walden Pond, and the recent passage, and subsequent political fallout, of an antigay referendum in Colorado. In the first case, celebrity participation led to a redefining of movement claims into a nonconflictual inclusive politics that skirted important questions. In the second case, the larger claims of gay rights and liberation were eclipsed by the entry of celebrities into the conflict who universalized the opposition to discrimination. We conclude by discussing the systematic biases that movement use of celebrities may create, and the need to consider the impact of celebrities’peculiar relationships to audiences as they affect political movements and public life.     

Exploring the influence of celebrities in politics: A focus group study of young voters

A focus group study was conducted examining the way young voters interpret and make sense of celebrity influence in politics. Eight focus groups discussed the credibility and influence of celebrities when they speak on political and social issues. Findings suggest that young people have a complex interpretation of celebrity influence. Celebrity type, general credibility, identification with, and appropriateness to an issue were all key components in evaluating celebrity political credibility. Perceived influence of celebrities manifested in a greater interest in an issue but not necessarily an attitude change. There was a high degree of perceived influence on others; this was not always regarded positively. Social media was the primary medium for consumption of celebrity political appeals. An interweaving of all key themes suggests that young voters use aspirational identification and attachment to a celebrity to negotiate political messages. Normative implications and guidance for future research are discussed.     

Media use and political learning: Comparing Trump supporters to celebrity candidate voters

This study examines whether political media use behaviors of voters who supported Donald Trump in the 2016 presidential election align with those of “celebrity candidate voters” portrayed in the literature. The study used a national online survey (N = 1,608) conducted during the 2016 primary, and findings reveal that Trump supporters, more than other voters, are driven by entertainment motivations and follow campaign news using entertainment media: specifically, the video-sharing site YouTube. Although Trump voters are interested in the campaign, their level of political knowledge is lower than other voters, and no one media outlet made a significant contribution to their learning. A comparison group of other voters showed significant knowledge gains from news websites and Twitter. Results for Trump voters are consistent with scholars’ characterization of the celebrity candidate audience, particularly in studies suggesting that celebrity politicians may increase citizens’ engagement through entertainment gratifications rather than by a desire to become informed.     

Politicians,celebrities and social media: a case of informalisation?

With electoral politics no longer organised by social class, politicians increasingly seek to relate to a broad spectrum of citizens and part of their relatability is conjured through more casual, informal performances aimed at cultivating authenticity. The various platforms of social media promote forms of authentic communication by blurring the public/private divide, creating ‘spontaneous’ and instant access to ‘real life’. This article seeks to investigate the informalisation thesis by applying it to data from young people aged 16–21 years in Australia, the UK and the USA, asked about the way politicians and celebrities use social media. Findings reveal respondents’ desire for more authentic and accessible politicians, but this was in direct tension with traditional views and expectations of politicians needing to be professional, informed and worthy of respect. Informalisation amongst politicians is evident and welcomed by young citizens but persistent traditional views means it also threatens their credibility.     

Celebrity Philanthropy in China: An Analysis of Social Network Effect on Philanthropic Engagement

Celebrity philanthropy is a recent but widespread phenomenon in China. Using social network analysis, this paper seeks to answer the following questions: Is a celebrity’s position within a social network related to that celebrity’s philanthropic engagement, and how? Does a celebrity’s network position interact with normative influence to affect philanthropic engagement? What implications the study has for the development of modern philanthropy in China? Hypotheses regarding the associations between philanthropic engagement and a celebrity’s social network were tested using a sample from the “Celebrity Relationship Database.” Findings suggest that philanthropic engagement was more common in the center of the social network; under normative influence, a celebrity was more likely to engage in philanthropic activities if other members within the social network were active in philanthropic engagement; and, the effect of normative influence was stronger for celebrities who were positioned at the center of a social network than those who were positioned at the periphery. Implications for the development of modern philanthropy in China are also discussed.

     

Nobody’s business? White male privilege in media coverage of intimate partner violence

ABSTRACT

Portrayals of celebrities perpetrating Intimate Partner Violence (IPV) are ideal for understanding the association between gender and racial privilege in representations of social problems. Unlike prior scholarship on framing of IPV, with celebrity perpetrators, race can be analyzed as an important aspect. Using 330 news articles about 66 celebrities, I find patterns of reporting consistent with male privilege that sanctions men’s violence against women, whereas the differential treatment of Black men fosters a racialized interpretation that pathologizes Black men. Black men's IPV is more often criminalized, with criminal imagery included 3 times more often in articles about Black celebrities than White celebrities. By presenting violence as an escalation of mutual conflict and excusing it due to mitigating circumstances, such as inebriation, White men's violence is justified 2½ times more often than Black men's IPV. These findings contribute to sociological understandings of racial privilege in the social construction of IPV.     

The effect of charitable giving by celebrities on the personal public relations

This study examined how charitable giving by entertainment celebrities influences celebrity personal public relations. Survey participants showed positive attitudes toward charitable giving. Attitudes toward charitable giving positively influenced celebrity credibility perception. Credibility also influenced attitudes toward the celebrities, which in turn positively influenced the purchase intention of their performance. Also, attitudes toward charitable donations were positively associated with attitudes toward the celebrities. Scholars and practitioners need to note charitable giving as an efficient and strategic personal public relations factor and method.     

Politics and Esthetics

This essay examines the intersection and history of esthetics and politics. Esthetics now provides specific forms or categories of understanding for politics and public life; in the language of social movements, esthetics often supplies the ‘frames’ by which we perceive the world. I discuss the sociological literature on esthetics, and explore some of its connections to politics broadly conceived. I argue that an adequate sociological approach to esthetic politics must explore the history, characteristics, and intersection of the esthetic sphere and popular culture, for these two realms have influenced political ideas and practices.     

Effects of celebrity involvement on young people's political and civic engagement

This study introduced the concept of celebrity involvement, which is the audiences' relationship with mediated celebrities along three sub-dimensions: affinity, parasocial relationships, and identification. Based on this concept, this study examined the underlying mechanisms through which young people's involvement with celebrities influences their political and civic engagement. A survey of 248 undergraduate students in Macau, which is a Special Administrative Region of China, showed an indirect association of celebrity involvement with political and civic engagement, which was mediated by situational involvement and self-efficacy, respectively. The implications of the findings are discussed.     

The struggle for the state and the politics of belonging in contemporary Angola, 1975–2015

On the occasion of the 40th anniversary of Angola’s independence, this essay revisits key dimensions of the country’s postcolonial trajectory through the prism of the complex politics of the nationalist struggle and the first decades of self-rule. Its goal is to provide a series of reflections, mostly centred on the MPLA regime, rather than a comprehensive treatment of all political actors in Angolan politics of recent decades. It argues, firstly, that Angola’s trajectory from independence to the end of the country’s long civil war in 2002 was powerfully conditioned by the structural legacies of late colonialism, the associated intra-nationalist politics and the particular circumstances of the end of empire in 1975. To these legacies, the essay adds the (constrained, but real) choices made by Angolan decision-makers in terms of institutional consolidation, the management of the economy and state–society relations. Secondly, the essay outlines the extent to which the MPLA’s 2002 victory against UNITA in the country’s civil war did away with the fragmentation that had characterised Angolan politics since the 1960s. The clashing, indeed mutually exclusionary, nationalist projects that had jostled for control of the Angolan state were replaced by a would-be hegemonic political force with a strong sense of legitimacy and a self-defined project of postwar nation building. The key question for the contemporary study of Angola – and one that the oil-fuelled politics of the national reconstruction era provided plenty of reflection on – is the extent to which the MPLA’s postwar vision can supersede the country’s historical divisions and provide the population with both the material prosperity it yearns for and a shared understanding of belonging.     

Where are we when we litigiously judge? Politics and aesthetics in Hannah Arendt and Jacques Rancière

ABSTRACT

In contrast to the scenario depicted by Carl Schmitt, contemporary theory has contradicted the “thesis of differentiation” between aesthetics and “the political.” Critical theorists claimed aesthetic analysis’ relevance for grasping aspects of the political realm. And political thought took an “aesthetic turn.” Hannah Arendt and Jacques Rancière have been influential figures in this turn. Their thought offers a clear response to the challenges to the aesthetico-political Schmitt poses. To approach Arendt and Rancière’s responses, this essay proceeds in three parts. The first section analyses Arendt’s reading of the connection between aesthetics and politics. Focusing on a major shift in her perspective on judgement, I argue that her account is influenced by the ungrounded character of politics. The second section thematises the role that the relationship of aesthetics and politics has in Rancière’s work. I claim that his writings might be read as a challenge to Arendt’s attempt to “stabilise” politics by distinguishing it from the social question. Finally, the third section explicitly contrasts Arendt and Rancière’s accounts of the aesthetic-political. I conclude by arguing that their projects are crucial resources for formulating a critical theory that should resist the exceptionalist temptation to conceive “the political” as an incontestable nature.     

Essentially Political

The purpose of this article is to examine the gendered politics of social work in the Indian city of Mumbai, locating it in a post-colonial context. In order to do this secondary sources are examined along with empirical data collected by the authors. These are interpreted through the framework of a social constructionist methodology that draws on political sociology as well as elements of post-colonial theory and Foucauldian post-structuralism in order to acknowledge agency within a ‘location’ marked by both constraints and opportunities. The article explores the circumstances in which politicians and administrators find themselves in Mumbai. In considering gender and developing a strategy of what we term ‘political essentialism’, it is shown that those involved have been drawing on experiences in civil society and using imagined dualisms of gender to position themselves as shapers of social work in Mumbai.     

Embedding and disembedding of political elites: a filter system approach

This article looks at the issue of political disengagement in mature democracies and the growing tendency towards disconnect between citizens and their political representatives. It locates itself in relation to ‘demand‐side’ (external to politics) and critical ‘supply‐side’ (focused on the political centre) explanations of disengagement. It concentrates on the latter and, accordingly, builds on critical, post‐Marxist and elite‐oriented work. As such it follows on from earlier calls in the journal for a return to elite‐based research (Savage and Williams, 2008). Drawing on general concepts in economic sociology (Polanyi, Granovetter) the article presents an alternative embedding‐disembedding paradigm for explaining and evaluating this tendency towards political elite disengagement. The propensity for politicians to disembed from wider society is explained by way of a series of eight ‘filters’. Such filters work, alone or cumulatively, both to socially embed political elites within the institutions and networks of formal politics and also to disembed them from wider society and the populace they represent. The interpretive framework outlined here draws on a combination of secondary literature and ongoing interview‐based research with some 150 political actors (politicians, journalists, officials) working at Westminster. As such, the filters and embedding‐disembedding paradigm focuses primarily on the UK case. However, the framework is easily adaptable to other nations and systems.     

POPULISM AND SPECTACLE

In On Populist Reason Ernesto Laclau proposes that the reputedly ‘empty’ rhetorical excess of populism constitutes the ontological and aesthetic ground on which the existence of an entity called ‘the people’ depends. This essay considers the tensions and affinities between the particular set of aesthetic relations that Laclau attributes to populist rhetoric, on the one hand, and the set of apparently techno-economic relations that Guy Debord describes as the logic of spectacle in The Society of the Spectacle, on the other, arguing that Laclau's conception of populism compels us to recast the ontological problem of the relation that Debord describes between the social and the spectacular in expressly aesthetic terms. Beginning from this premise, the essay contends that the ‘empty’ aesthetic conventions likewise associated with spectacular entertainment – and in particular, the staging of the relation between audience and onstage spectacle that defines the variety showcase aesthetic in this account – enact a set of tropic relations that constitutes the audience as a generalized figure of ‘the people’ in much the same terms as Laclau's rhetoric. Tracing this aesthetic logic through an especially charged performance from the history of blackface minstrelsy, the essay concludes by considering how such a staging of the relation between populism and spectacle might challenge the dominant models for understanding what constitutes ‘popular’ aesthetic form within Cultural Studies, and in the process, afford new critical insights into the formal dimension of Laclau's political logic.     

Celebrity capital: redefining celebrity using field theory

This article proposes to redefine celebrity as a kind of capital, thereby extending Bourdieu’s field theory. This redefinition is necessary, it is argued, because one of the main limitations shared by current definitions of celebrity is their lack of explanatory power of the convertibility of celebrity into other resources, such as economic or political capital. Celebrity capital, or broadly recognizability, is conceptualized as accumulated media visibility that results from recurrent media representations. In that sense, it is a substantial kind of capital and not a subset or special category of social or symbolic capital, the latter being defined as legitimate recognition by other agents in a social field. Rather than adding another definition of celebrity next to many others, the notion of celebrity capital proposed here should be seen as an attempt to integrate the existing approaches of celebrity into a single comprehensive conceptualization that can enable us to grasp this societal and cultural phenomenon better.     

Motion Picture Department

While historical thinking has a rich literature, civic thinking has been an underdeveloped area of research in social studies education. I discuss in this article three activities designed to strengthen students’ civic thinking skills by examining the “political death and resurrection” of Richard Nixon in the 1960s. These three activities help students critically analyze politicians’ remarks to grasp direct and indirect messages contained within political statements and advertising. The steps and resources to implement these activities are provided. The development of students’ civic thinking skills helps them analyze a politician’s arguments and judge for themselves the merits of a candidate and his or her statements and policy recommendations.     

The Form of Children’s Political Engagement in Everyday Life

This article explores the form of children’s political engagement, considering the politicization of events, their political understanding and alignments. It draws on research into memories of childhood and social change in the latter half of the 20th century and builds on academic debates about children’s political participation. Children’s experience of policing, industrial unrest, popular dissent, social movements and party politics is discussed. Children’s political engagement involves three elements. They must navigate different political perspectives, their understanding grows through feelings of concern and empathy, and they align to groups they can relate to and feel might make a difference.     

Women in Politics in Norway

This paper attempts to explain how and why women in Norway have achieved unusually high political representation. The study, based on forty-three personal interviews with female politicians and persons familiar with Norwegian political culture, found that certain favorable social and political preconditions existed in Norway that encouraged women's entry into politics. However, it was the strong and effectively organized women's movement which was responsible for the significant increase of women in politics. A number of environmental opportunities and threats facilitated the formation of a successful coalition between establishment and new feminist factions of the women's movement. This coalition then used effective strategies to get more women into politics.     

Wanting to be Anna: Examining Lesbian Sporting Celebrity on The L Word

This article adds to the limited literature on coming out and on lesbians in sport by highlighting the presence of lesbian sporting celebrity on Showtime's series The L Word. Through a reading of The L Word's character/professional athlete, Dana Fairbanks, we explore the economic impetus and the racial and classed undertones of corporatized coming out narratives. We devote considerable effort to unpacking Fairbanks’ articulation that she wishes to be “the gay Anna Kournikova” and speculate on the consequences of this utterance for both real lesbian sporting celebrities and the lesbian fans that necessarily follow Fairbanks’ corporate-sponsored coming out.     

The Role of Social Networks in Immigrant Women’s Political Incorporation

This article examines how immigrant women’s social networks affect their propensity to vote and to participate in unconventional political activities, as well as their knowledge of politics and government services and programs. Our primary source of data is a telephone survey of women living in Canada’s two largest metropolitan areas. Our findings show that contrary to the social capital literature, bonding ties do not exert strong negative effects on political incorporation, while bridging ties are not as helpful as hypothesized. What is important for immigrant women are the resources that are embedded in their social networks.