民国时期青海城镇市场述论

民国时期青海的城镇市场在原有基础上有了一定发展,虽然许多地方仍不尽人意,但还是对传统的军事和交通重镇模式有所突破,商贸业的顺利运营在城镇发展过程中起着越来越突出的作用.文章以西宁、湟源、结古、鲁沙尔4个具有代表性的城镇市场的发育状况为例,指出它们各自的发展缘由与特点,并归纳出民国时期青海城镇市场的总体特征,以期对此领域有较为明晰的认识和科学的总结.     

西藏贝叶经中有关因明的梵文写本及其国外的研究情况

在西藏现有梵文贝叶经写本中,保存有大量因明学方面的珍贵资料,不仅数量多,而且种类齐全,既有早期因明的经典原著,也有为数众多的中后期各种重要注疏,内容涵盖了因明学方方面面的各个领域。这些珍贵的因明资料有一部分流传到海外,极大地丰富了国际因明学研究的内容,为因明学的发展起到了积极的推动作用。现在国内还保留着大量的重要因明写本,我国因明学界应该充分利用我们丰富的文献资料优势,加强对因明梵文写本的整理研究,为因明学的发展作出应有的贡献。     

白马寺与元朝帝师关系述略

白马寺是汉传佛教史上的第一座寺院,对汉地佛教有着标志性的意义.靖康年间,由于金人的劫掠焚烧,白马寺被破坏殆尽.元代重修白马寺以及白马寺最终得到1600顷土地田产,都是在当时的帝师八思巴和胆巴上师的支持下完成的.充分体现了当时藏汉佛教水乳交融的和谐局面.除此外,白马寺的其他寺主和嗣法弟子也和其他凡任帝师有不同程度的关系,这也是元代各民族文化间密切交流的结果.     

花垣交通“神话”

近年来,谈到花垣县经济突飞猛进的发展时,人们往往会想到花垣丰富的矿产。然而有一个同样突出的事实,那就是花垣在湘西州全州率先实现了村村通公路;花垣的通乡公路改造、农村客运站建设等等也在全州名列前茅。如今,人们喜欢谈论花垣交通的枢纽作用,对吉茶高速、张花高速更是津津乐道,这一切都在传颂着花垣交通人凭着顽强的精神,用勤劳的双手造就的一个个传奇般的"神话"。     

一个拒绝道路的村庄

<正>一次偶然的机会,正在采风的词曲作家陈哲无意间闯入玉狮场。这座半山坡上的小山村,有着古旧的木头房屋、曲折的乡间石板路、坠弯了枝头的苹果树和久违了的原始森林。眼前的景象,让这个长发艺术家的“心灵震颤”。此后,他像着了魔似的,一趟又一趟前往这个村庄膜拜。在这里,他自称找到了寻觅已久的“灵魂家园”。他不厌其     

青海湖南部地区文昌神信仰的田野考察

青海湖南部之海南地区的文昌信仰文化,是安多地区藏传佛教文化圈中的特殊个案.田野调查表明,文昌信仰的地理分布、祭祀仪式与民俗事象颇具文化个性,其主要是受海南多民族汇聚的地理环境和藏传佛教文化的影响所造成的,是文化整合的结果.     

对口援疆凝聚民族团结深情灾捐款

20新16年7月10日，位于疆博尔塔拉蒙古自治州的湖北省援疆工作前方指挥部，收到一位维吾尔族老人亲自送来的6000元捐款，捐款人是该州博乐市小营盘镇乌图布拉格村党支部书记、村委会主任吐尔逊?艾则孜。68岁的吐尔逊老人饱含深情地说：“这6000元是我刚卖牛的收入，全部捐献出来，就是为了支持湖北乡亲们抗洪救灾。希望能为湖北受灾的亲人们添件遮风挡雨的衣衫，买口热热乎乎的饭菜。”     

西藏社会主义新农村建设的新进展——安居工程

西藏自治区政府将安居工程作为西藏社会主义新农村建设新阶段的突破口和工作重点。本文根据中国藏学研究中心课题组的实地调研资料,参考政府统计数据,介绍了安居工程的基本情况,分析了现阶段安居工程建设的成果和不足,并有针对性地提出了改进的建议。     

进一步巩固我国多民族大家庭——《回族对伟大祖国的贡献》序

由甘肃省委书记苏荣提议,甘肃省政协牵头,具体由喇敏智副主席(回族)负责,喇敏智主编、马明良执行主编,组织兰州大学、西北民族大学、西北师范大学及北京、宁夏、甘肃有关研究院所的学者专家撰写了《回族对伟大祖国的贡献》一书。该书着重突出回族从近现代至当代的贡献和作为,特别是在维护国家安全与统一、抵御外侮、保家卫国、开发祖国、发展经济、繁荣中华文化、推进科技进步及发展教育、艺术、体育、卫生等事业方面所做出的突出贡献,分总论、文化篇、政治篇、经济篇、精神篇几个板块,体例新颖,文字流畅,写出了回族的辉煌业绩和骄人贡献,展示了回族的全新面貌,令人耳目一新,是目前我国第一部系统论述回族对祖国历史和现实贡献的专著。书前有中共中央政治局常委、全国政协主席贾庆林关于《回族对伟大祖国的贡献》一书的批示,有全国政协副主席张思卿、白立忱(回族)、李兆焯(壮族),第九届全国人大常委会副委员长布赫(蒙古族),第九届全国政协副主席王文元,中共中央统战部副部长、国家民委主任李德洙(朝鲜族)及甘肃省党、政、军各方面领导同志仲兆隆、李乾元、喻林祥、李子奇的重要题词。这些题词充分肯定了《回族对伟大祖国的贡献》这本书对发扬回族优良传统,增强民族间的了解和团结,构建和谐社会的重要意义。为此,本刊特向读者推荐这本书,并将刘延东同志的序文和苏荣同志的批示刊出,以荐读者。     

黑龙江蒙古族的贺年礼节

春节是中华民族的传统节日,黑龙江世居少数民族和其他民族一样,都有过年的习俗,他们有着具有浓郁民族特色的习俗和贺年礼节。由于民族文化的传承,有的民族的贺年     

Oestrogen Rising 2016: Ireland’s stained and bloodied cloths

A weaver, seamstress, laundress and artist, in this essay I shall spin a yarn, tangle a web, and construct a text(ile) of the inter-weave of narrative and identity that I define as my intellectual, textual, somatic and material/visual practice obsessions. My work explores ‘the places in-between’ in the entanglements of Irish and Northern Irish gender and identity, and in the abject fabrics of death and of desire. As an Irish feminist, sense-making of the complexities, conundrums, challenges and contradictions of my land, my cloth, my body and my culture owes much to Irish women before me who fought for female suffrage, and Irish women now – north and south of the border that divides the island of Ireland – who still struggle for equality of citizenship, social justice, human rights, and full reproductive autonomy. My contention is that when we accept that Ireland herself is a many-layered cloth, a stained and bloodied cloth, a cloth marked irreversibly by history, conflict, denial and abuse, stained by its own repression, marked through denial of all its people’s rights and needs, and bloodied by its greatest export, the haemorrhage of its people, then – polemical, didactic or reflective, with more compassion, empathy, humility and heart – we just might make peace with our past.     

漫谈昆仑文化

昆仑文化 ,就是以昆仑山为主脉的地域文化 ,是对广大青海人民几千年卓越创造的肯定 ,是对神秘高原自然、人文、审美经验的积累 ,是对生息繁衍和社会进步而创造的物质和精神财富的总汇 ,对昆仑文化的认识是一个逐渐的过程     

‘What nationality he is doesn't matter a damn!’ International football,mediated identities and conditional cosmopolitanism

Sport, and, in particular, football, has become an important lens for examining processes of globalisation and, increasingly, cosmopolitanism. In this paper, I explore the ways in which competing national and cosmopolitan discourses are articulated by and through the media's reporting of football. Analysing coverage of the appointment of three recent managers of the English national team, two foreign, one English, I show how ideas about (national) self, other and place are being scrutinised and negotiated in the contemporary era. However, rather than rendering national modes of thinking obsolete, these debates point to the periodic emergence of conditional forms of cosmopolitanism.     

《格萨尔》史诗流布格局分析

《格萨尔》是藏族人民集体创作的一部伟大的英雄史诗,历史悠久,结构宏伟,卷帙浩繁,内容丰富,气势磅礴,流传广泛。从分布的格局上看,《格萨尔》的流传有若干个点,四条线和两个面。点连成线即东北线、东南线、南线和西线四条线。线铺成面,即东北线向北在蒙古草原驻足,又向四周辐射,形成以蒙古草原为中心的蒙古族《格萨尔》传播面,东南线、南线和西线铺成以青藏高原为中心的藏族《格萨尔》传播面。     

少数民族文化在主客位视野中的差异及其原因探析——以那坡县壮族“敏”支系传统文化为个案研究

在全球化的语境下,敏人正在以前所未有的速度顺应着全球化的发展趋势,以全新的面貌迎接新时代的挑战,尤其是在传统习俗上,其发展变化的速度是相当惊人的,并不像一些考察者所说的,敏人是保守、怯弱的,其文化是僵化、落后、不入流的,当然,全球化衍生一些新的问题,在相当长的时间内会对敏人的生活、生产产生一定负面影响。     

Center–periphery relations,local governance and conflicts in Ethiopia: the experience of Metekel province

In Ethiopia, the study and issue of center–periphery relations is not an easy task. It has remained complex and dynamics as it has been dictated and shaped by ever changing socio-economic relations, state ideology and structure. A case in point is Metekel region, which had been characterized by under development, lowland, hot climate and traditional way of life. Until post-1991developments, Metekel was peripheral in relation to the central state. It was an area of confrontation and conflict. Owing to the structural weakness of the centre, successive rulers of the area did not command effective control over it. Focusing on Gumuz, a Nilo-Saharan family, on one hand, and highlanders and new settlers, on the other, this essay examined the main features and dynamics of center–periphery relations, governance and conflicts in Metekel area. The sources, both primary and secondary, have been carefully examined based on the objectives of the study.     

The changing configurations of self-(m)other dialogue in North Cyprus

This paper deals with issues of identity, nationalism, postcolonialism, and self-other relations with a focus on a period of transformative events in North Cyprus. It notes how nationalism has been the dominant means of identification for Cypriots in their modern history, and argues that unless weakened and supplanted by a radically pluralist democracy, nationalism imagines one's identity as an indivisible unity and has no place for different others within the nation. However, a pressing relationship with others and otherness is no stranger to Cypriots either, which makes it clear that the border that defines the ‘we’ of such nationalism is, at the same time, the line that divides the self intrinsically, indicating the otherness of the self or its alterity. Subjectivity involves subjection to the other.     

Staging the nation at expos and world's fairs

Setting an historiographic context, this article proposes a new reading of Colombian nationhood in which growing regional participation – in particular, Caribbean interest – leads to adjustment. This change, it is claimed, results from the cultural industry that subverts traditional channels for the construction of Colombian identity as well as from globalisation, which forces a re‐examination of identity within a new, transnational context. Thus, if Colombia is to survive its present crisis as a modern nation‐state, the profile of regional culture ought to increase, fostering greater tolerance for social, political and cultural difference, and bringing about the gestation of a new, more comprehensive collective.     

Witnessing absences: social media as archives and public spheres

The study inquires on the ways content-specific social media pages can function as alternative public spheres, by examining the photography-orientated Facebook and YouTube pages entitled ‘old photographs of Thessaloniki’. The study focuses on the online encountering of absences, notably events of socio-political importance with a traumatic impact, which were marginalized by historiography and erased from the city’s material form. In particular, it looks at the ways these absences are witnessed, remembered and negotiated online, through their formal and informal traces. Departing from Benjamin’s and Agamben’s theorizations of memory, media and witnessing, and Derrida’s work on specters, the study concludes that the pages form a highly informed digital archive in constant development that fosters narratives enhancing cultural toleration and understanding, while challenging official master frames. A class-orientated understanding of the city’s ‘ruinification’ and oblivion is, however, undermined, although it remains in a ‘spectral’ form.     

西藏宗教社区管理初探

新时期做好西藏寺院管理工作,关键是要进一步解放思想,因地制宜,创新工作机制,建立长效机制;不断总结经验,巩固成果,进一步加强寺院宣传教育工作;加强和完善法律制度建设,使寺院管理走上法制化轨道;加强寺院内部规章制度建设,建立和完善寺院管理长效机制;加大培养力度,造就一支合格的宗教教职人员队伍.