Durkheim's Dilemma: Toward a Sociology of Emergence

The concept of emergence is a central thread uniting Durkheim's theoretical and empirical work, yet this aspect of Durkheim's work has been neglected. I reinterpret Durkheim in light of theories of emergence developed by contemporary philosophers of mind, and I show that Durkheim's writings prefigure many elements of these contemporary theories. Reading Durkheim as an emergentist helps to clarify several difficult and confusing aspects of his work, and reveals a range of unresolved issues. I identify five such issues, and I show how Durkheim's writings on emergence suggest potential responses.     

Chronic Disease and Applied Sociology: An Essay in Personalized Sociology*

This essay represents an attempt to combine personal experience and general sociological knowledge in formulating (1) an analytic model of disease and (2) a definition of chronic disease that would help us better understand the trials and tribulations of chronically diseased persons as they cope with their environments. These objectives are achieved but their heuristic value as analytic tools or their utility for pragmatic intervention requires amplification and demonstration. The ideas and themes discussed are viewed as important considerations fur applied sociological pursuits, particularly in medical sociology, but also have broader implications for sociology in general.     

Separate but Equal: Durkheim's Response to the Woman Question*

This article reexamines Durkheim's views on gender relations within the context of nineteenth century French feminism. Durkheim's response to the woman question reflects the sociopolitical discourse on individual rights and responsibilities, the family, and women's roles in the private and public spheres. Durkheim's perspective on gender relations is predicated on a biologically differentiated conception of gender role complementarity that emphasizes the couple, not the individual. This perspective, shared by feminists, is best characterized by the phrase, separate, but equal.     

Toward A Sociology of Nuclear Weapons*

This article serves as an introduction to the issue's special feature on “The Nuclear Threat.” The early sociological literature on nuclear war related issues is reviewed and the dearth of sociological work in this area since the early 1960s is documented. A new call for sociological theory and research on the nuclear threat is issued and possible topics are outlined. The paper concludes with a brief review of the papers that make up the special feature.     

Translator's Introduction to Max Weber's Essay on Some Categories of Interpretive Sociology*

The essay on “Some Categories of Interpretive Sociology” is Max Weber's first systematic statement of his own sociology. Weber had written earlier as an economist and as a methodologist of the social sciences. But in this essay, he sets forth the method and indicates the scope of his interpretive sociology. He delineates the boundaries between it and two neighboring disciplines (psychology and law) and defines some basic concepts or categories of social action. The essay first appeared in 1913 in Logos, an interdisciplinary journal of which Weber was an editor.     

From Sex Roles to Patriarchy: Recent Developments in the Sociology of Women—A Review Essay*

Bernard, Jessie. 1981. The Female World. New York: Free Press. Epstein, Cynthia Fuchs. 1981. Women in Law. New York: Basic Books. Leghorn, Lisa, and Katherine Parker. 1981. Women's Worth: Sexual Economics and the World of Women. Boston: Routlodgo and Kcgan Paul. Lovenduski, Joni, and Jill Hills, eds. 1981. The Politics of the Second Electorate: Women and Public Participation. London: Routledge and Kegan Paul. Sokoloff, Natalie J. 1980. Between Money and Love: The Dialectics of Women's Home and Market Work. New York: Praeger Publishers. Weitzman, Lenore J. 1981. The Marriage Contract: Spouses, Lovers, and the Law. New York: Free Press.     

Ambivalence Toward Integration: the Sequence of Response to Six Interracial Situations*

White liberals (N=204) believing in integration and living in Los Angeles County expressed their attitudes toward six interracial situations: (1) busing in the schools for the purpose of ending de facto segregation; (2) the entrance of blacks into the respondents' occupational fields; (3) blacks moving into the respondents' neighborhoods; (4) the quota system as the basis for college admission for minorities; (5) rentals to blacks in white-occupied apartment buildings; and (6) hiring of blacks. A scalogram analysis indicates that the attitudes common to white liberals as a group form a systematic ordering of adherence to or retreat from anti-discriminatory principles, with the underlying dimension being the degree of attitudinal favorableness toward the situations and integration in general. We found a predictable pattern of complexity of attitudes toward the situations, with progression from the most difficult to the least difficult situation as follows: quota, busing, residence, apartment, hiring, and occupation. We reject a situational, direct threat hypothesis in favor of a general attitude hypothesis since retreats from anti-discriminatory beliefs follow a cumulative sequence, irrespective of the respondents' particular life circumstances or the nature of the specific situation. We conclude that the cultural definitions of the situations and the degree of clarity of emergent norms are primary factors determining attitudinal expressions which are consistent or inconsistent with a general belief in integration.     

An Empirical Study in the Sociology of Knowledge*

Investigations in the sociology of knowledge usually take as their point of departure some substantive property of a mode of thought. They then seek to delineate and understand the social origins of that mode of thought. This paper suggests the possibility of supplementing the substantive approach with structural materials. Portions of two different intellectual systems are treated empirically to ascertain the manner in which their demonstrations of proof are structured. These structures are uncovered through the use of Guttman scale analysis. While any set of branching deductions may be considered a partly ordered set, the findings reported here show that the portions of the intellectual system chosen for analysis converge to an almost perfectly ordered set (a Guttman scale). Finally, known properties of Guttman scales are assigned to the structural dimension, and implications for the sociology of knowledge are drawn.     

Durkheim's Concept of Anomie: Some Observations*

Most interpretations of anornie emphasize the normative aspect. However, Durkheim viewed anomie as involving more than a lack of norms or a conflict of norms. Discussions in The Division of Labor in Society and Suicide show that according to Durkheim the primary threats to social solidarity in modern societies are weak or ineffective structural constraints on individualistic needs and desires. In modern industrialized societies the primary mode of social control is not a set of rules or norms, although they do have a cohesive function, but the development of solidary, interdependent social relationships among diverse individuals. Crucial in the development of solidary social relationships is the rate and nature of social change. For modern or modernizing societies the most important form of social change is industrialization. If industrialization is too rapid then the likelihood of social inequality, economic crises, and family disruption is greater. New and solidary forms of social relationships are not allowed to develop properly. This results in weak constraints on individualistic needs and desires that have been “excited” by the industrialization.     

Review Essay: On the Trail of Tribal Sociology

Sociological Forum -     

From Conflict Theory to Conflict Methodology: An Emerging Paradigm for Sociology*

A brief paradigmatic history of American sociology is presented. Conflict methodology is defined and exemplified. It is held to be an essential adjunct to a complete conflict paradigm. A conflict paradigm is relevant to sociological analyses in Eastern and Western Countries in view of the proliferation and power and of the large scale organization.     

An Adaptive Systems Theory: Toward Reductionism*

An attempt is made to unite diverse principles of contemporary sociology by viewing social systems as adaptive systems whose members are also adaptive systems, the general class of systems that attempt to maximize internal values by modifying their behavior and/or structure. Large numbers of sociological and behavioral propositions were examined and those that met criteria of relevance, clarity, and empirical support were restated in a standardized format. A systems-theoretical reductionist perspective was applied to these selected propositions with the aid of a theorem-generating computer program developed as part of the research, in order to identify the subset that, as axioms, would most efficiently generate those remaining as theorems. The resulting axiomatic theory appears to satisfy the scientific criteria of generality and parsimony, as well as the additional design goals of ready comprehension and application, the latter tested in part by social-system simulations. Among the nontrivial derivatives illustrated are principal propositions related to learning, values, economic models of decision making, social exchange, arms races, coalition formation, segregation, and cultural evolution.     

Toward a Sociology of the Person

This paper proposes a sociology of the person that focuses upon the socially defined, publicly visible beings of intersubjective experience. I argue that the sociology of the person proposed by Durkheim and Mauss is more accurately described as a sociology of institutions of the person and neglects both folk or ethnopsychologies of personhood and the interactional production of persons. I draw upon the work of Goffman to develop a sociology of the person concerned with means, processes, and relations of person production. I also propose that the work of Goffman, Foucault, and others provides insights into the contemporary technology of person production and into how its control and use affects relations of person production. I conclude with a brief outline of the theoretical connections among institutions of the person, folk psychologies, the social constitution of the person, and the prospect of a distinctively sociological psychology.     

Cybernetic Hasidism: An Essay on Social and Religious Change*

This paper employs a cybernetic model of a religious symbol system to explain the competition among Rabbinists, Hasidim, and Messianists in the Jewish communities of eighteenth-century Poland. Hasidism's ability to attract adherents is explained by the great flexibility of its constitutive belief, “communion with God”when compared with Rabbinic Torah or the Messianic belief in the “lifting of sparks.” This flexibility is traced through all levels of the cybernetic hierarchy.     

Toward Prevention of Obsolescence in Sociology

Abstract

This review article is based on Mineral Resources and the Environment, the main report of the Committee on Mineral Resources and the Environment of the Commission on Natural Resources, National Research Council. It is available from the National Academy of Sciences (LC 75–4176, ISBN 0-309-0243-2). Professor Catton, of Washington State University, is the author of From Animalistic to Naturalistic Sociology (McGraw-Hill, 1966), and is one of the founders of the section on environmental sociology of the American Sociological Association. [Eds.]