Reflections on Tamotsu Shibutani: On a Biography and Sociology of America

This article, the fourth in Symbolic Interaction's tribute symposium, is adapted from remarks made at a memorial ceremony for Tamotsu Shibutani held on October 23, 2004, at the University of California, Santa Barbara. The author was a student of Shibutani in the mid‐1980s through early 1990s.     

Robert E. Park and the Chicago School of Sociology: A Centennial Tribute*

Bien qu'il semble plus près de nous qu'eux, Robert Park, né en 1864, etait contemporain de Durkheim, Simmel et Weber. Nonobstant le mythe si répandu au sujet de l'école de Chicago en sociologie, Park ne fit pas qu'accumuler des données empiriques sur les problèmes sociaux à Chicago; il fut un théoricien d'une valeur exceptionnelle, bien au fait de la science sociale europeienne et profondément intéressé au côte humaniste en sociologie. Avec certains collègues, dont feu Robert Redfield, il partagea ou leur communiqua une perspective qui, d'une part, s'est avérée d'une importance théorique vitale et qui, d'autre part, a été des plus fructueuses dans la recherche. La lecture de son ôeuvre est toujours profitable et agréable.     

Little Theories and Big Problems: Chicago Sociology and Ethnic Conflicts*

Since this society is oriented toward a specific theory, I thought I ought to say something about theories in general and our little theory in particular. Let me get that off of my chest. I am not overly fond of terms like “theory” and “theorist,” both of which seem to suggest the importance of the person who claims the identity more than anything else. They are pompous terms. To the extent that we are thoughtful about what we are doing and how we are going about it, all sociologists are theorists and methodologists. But if that is all we are, then we are literally people of no substance. We have no substantial knowledge of or concern for the empirical world. The little theory we share is extraordinarily empirical. It is, as one of its most prominent practitioners called it, a “grounded theory” ( Glaser and Strauss 1967 ). I confess that several years after receiving my degree I had no real sense of what symbolic interaction was and how it might differ from other theoretical orientations. Arnold Rose enlightened me on this when he asked me to submit a paper for a new collection he was editing ( Rose 1962 ). I was pleased and flattered. Rose was a mentor of mine, and I had never before been asked to contribute to an edited volume. But I was unsure of what would be appropriate for a book about symbolic interaction. I screwed up my courage and asked Arnold: “Exactly what is symbolic interaction”” He shrugged off my ignorance, turned on his heels, and muttered over his shoulder, “It is what they do at Chicago.”     

The Social Structuring of Mental Health over the Adult Life Course: Advancing Theory in the Sociology of Aging

The sociology of aging draws on a broad array of theoretical perspectives from several disciplines, but rarely has it developed its own. We build on past work to advance and empirically test a model of mental health framed in terms of structural theorizing and situated within the life course perspective. Whereas most prior research has been based on cross-sectional data, we utilize four waves of data from a nationally representative sample of American adults (Americans' Changing Lives Study) collected prospectively over a 15-year period and find that education, employment and marital status, as well as their consequences for income and health, effectively explain the increase in depressive symptoms after age 65. We also found significant cohort differences in age trajectories of mental health that were partly explained by historical increases in education. We demonstrate that a purely structural theory can take us far in explaining later life mental health.     

Robert E. Park and the Theoretical Content of Chicago Sociology: 1920–1940*

Drawing on the entire body of Robert E. Park's work published in the period 1921–1944, this paper describes his general theoretical system at three points in time: in 1921, between 1922 and 1929, and from 1930 to 1944. Park refined and altered his general theory of society over this period partly because of ambiguities in his original 1921 formulation and partly because of pressure from changing social and intellectual milieux. Park is treated as the leading theorist of the Chicago School of Sociology, and this account of his theoretical system is used as a base for assessing the validity of five different contemporary claims about the theoretical contributions of the Chicago School of Sociology.     

Advancing the Sociology of Empathy: A Proposal

Empathy is an increasingly popular term in the public sphere and in academia. Although the common belief is that empathy is a “psychological” topic, sociologists have made important contributions to this conversation. The goal of this article is to provide a theoretical effort in advancing the sociology of empathy. In the first part of the paper, I review classical and contemporary statements on empathy. I identify Charles H. Cooley as an important precursor of the sociology of empathy, and discuss how contemporary interactionists have further developed this notion. Based on these previous insights, I next propose a preliminary framework for the study of the social construction of empathy. This framework is presented in two steps. First, I introduce a vocabulary based on interpretivist concepts: empathy frames, empathy rules, and empathy performances. Next, I coin the idea of empathy paths. I theorize three ideal‐typical empathy paths: self‐transcendent, therapeutic, and instrumental. Throughout this presentation, I use empirical cases to illustrate the applicability of this framework. In the conclusion, I show how sociologists can inform public understandings of the meaning of empathy.     

The Relationship between Theory and Research: a Study in the Sociology of Sociology*

While the importance of the relationship between theory and research is given credence in sociology, little has been done in delineating the specific nature of such a relationship. In order to do so, the present article examines data concerning the theoretical orientation and methodological procedures employed by the authors of 1,434 articles (in five substantive areas) which have appeared in nine major sociological journals over the period 1950 to 1970. Analysis of these data reveals the presence of a strong affinity between the utilization of a realist theoretical perspective, centering upon the study of group properties, and the employment of less empirical research techniques. Conversely, those authors shown to employ a nominalist theoretical approach, and hence those focusing upon individual properties, were found to use more empirical techniques and procedures in their research. Further analysis of the relationship between the theoretical and methodological orientations utilized by the authors surveyed appears to indicate some tendency for one's mode of data analysis to be as much a reason for, as a function of, one's theoretical perspective.     

Reduction and The Future of Sociology*

The reductionist position of Homans and Skinner has generated substantial debate among sociologists over the past two decades. Mitch of the debate can be resolved by examining the issues in light of the history of science. A historical analysis suggests that modern sociology has little to lose—and something to gain—by reevaluating its traditional stance on reduction.     

The New Theology and the Sociology of Religion*

La nouvelle theologie represente une forme contemporaine d'expression religieuse qui est d'un interet tout particulier pour la sociologie des religions. Non seulement pouvons-nous decouvrir quelques-uns des facteurs sociaux qui ont suscité ces changements dans la theologie, mais aussi certaines des consequences sociologiques de la nouvelle theologie suggerent une revision theorique de la perspective traditionnelle (centree sur l'Eglise) de la sociologie des religions. Nous pretendons que cette nouvelle theologie peut fournir des donnees objectives dans noire recherche d'une comprehension sociologique plus exhaustive et universelle de la religion. The New Theology represents a contemporary form of religious expression that is of specific interest to the sociology of religion. Not only can we uncover some of the social sources of this change in theology, but there are also sociological implications of the new theology that encourage a theoretical review of the previously restricted church-oriented perspective of the sociology of religion. It is our contention that the new theology can provide objective data in the quest for a more comprehensive and universal sociological understanding of religion.     

Women's Work: A Challenge to the Sociology of Work

This article confronts the Sociology of Work with the nature of women's work, arguing that this long-standing sociological speciality is threaded through with numerous ontological conceptions that make it difficult not only to understand women's work, but also the changing contours of men's work. On the basis of three key areas in the Sociology of Work — the definition of work, the nature of the firm/organization and the definition of skill — the disjunctures with the nature of women's work are underlined. Feminist research — on housework, homeworking, the link between the productive and reproductive spheres, the sexuality of organization, the gendered nature of skill and on emotional labour, to mention only a few examples — is argued to have contributed profoundly to our rethinking of the workplace for both women and men. Examples of recent feminist conceptualizations of work are provided as illustrations of the direction in which the Sociology of Work could proceed.     

The Social Life of the State: Relational Ethnography and Political Sociology

Qualitative Sociology - Political sociologists have typically studied the state as a self-enclosed institution hovering above civil society. In this formulation, the state is rendered as...     

Critical Theory and Critical Sociology: The Second Synthesis*

The syntheses of consensus and conflict theory which were developed during the sixties served as a healthy corrective for traditional functional theory but did not exhaust theoretical debate. The identification of such syntheses with empirico-analytic tradition (and dominant control systems) calls forth a second (critical) synthesis which is not complementary, but competing. Despite the fact that both are parallel in many respects, the two theoretical syntheses are differentiated on a number of levels: value assumptions, emphases, epistemology and the implications each possesses regarding the nature of sociological activity. Conflicting interpretations drawn from the two competing paradigms promise to define the fundamental issues within sociological theory during the seventies.     

Chronic Disease and Applied Sociology: An Essay in Personalized Sociology*

This essay represents an attempt to combine personal experience and general sociological knowledge in formulating (1) an analytic model of disease and (2) a definition of chronic disease that would help us better understand the trials and tribulations of chronically diseased persons as they cope with their environments. These objectives are achieved but their heuristic value as analytic tools or their utility for pragmatic intervention requires amplification and demonstration. The ideas and themes discussed are viewed as important considerations fur applied sociological pursuits, particularly in medical sociology, but also have broader implications for sociology in general.