Neoliberal disorientations: changing landscapes of disability and governance in India

This article delves into questions of neoliberal disorientations experienced by disabled people in the context of a participatory development self-help group project from the World Bank in south India. I explore ways in which neoliberal development regimes produce exclusionary forms of inclusion by producing subjects who are ‘able-disabled’. I ethnographically examine ‘who gets counted’ and ‘what gets counted’ within the neoliberal governance framework, and what remains outside. Deconstructing participatory development approaches from a critical disability perspective, the article sheds light on processes of inclusion through exclusion in the neoliberal framework of governance. It highlights what is at stake for disability futures in the context of austerity in the Global South.     

城市扩容中拆迁安置小区公共管理模式研究——以常德市公寓楼安置模式为例

征地拆迁是城市扩容面临的重要课题。常德市采取的公寓楼安置模式在城市扩容和保护耕地红线之间找到了平衡点,创新了拆迁安置模式,达到了城市发展集约节约用地的目的。公寓楼社区公共管理模式不仅关系到征地拆迁工作本身的成效,更关系到安置户的民生福祉和城市的科学发展。要直面公寓楼社区公共管理的突出问题,明确主要任务,创新理念,构建"政府主导+多方参与+业主选择+社区整合"的公共管理格局,按照统筹推进、健全体制、整合资源、责任考评的路径,使公寓楼社区公共管理成为推进安置居民城市融入的重要推手。     

Uncovering a politics of livelihoods: analysing displacement and contention in contemporary India

ABSTRACT

In this paper, we use livelihoods as an organizing concept which brings together questions of production, social reproduction, and the conditions for these, to describe and reflect upon three ‘moments’ of displacement and contention in India. Our first moment, a massive flash strike by workers in the export garments industry in Bangalore, is located in the present neo-liberal context of jobless growth, increasingly unregulated and precarious forms of employment, and market-based forms of service provision. Our second moment concerns popular struggles in defence of the commons in settled rural fishing communities in south India, and the third, the tenacious efforts of pavement dwellers in Bombay to make place, the political condition for production and social reproduction. The originary context for these last two moments was the state-led, technology-driven, capitalist modernization of agriculture and fisheries of the early post-‘independence’ decades, tied to projects of state-building, self-reliance, and sovereignty. The three moments chart the long history of processes of precarization under postcolonial capitalism but, equally, a constant politics of livelihood, grounded in claims to rights earned through labour, and addressing itself to both state and capital as complicit in structuring access to livelihoods under capitalism.     

Symbolic Economies: Money,Neoliberal Law and National Politics in Argentina

In this article, I examine Argentina's neoliberal reforms throughout the 1990s from a Marxist theoretical perspective, analysing how money, monetary policy and law constitute a fundamental mode of ideological regulation in neoliberal capitalism. Situating this analysis in the context of the capitalist crisis of the mid-1970s, the article discusses the politics of effacement that in Argentina's case paved the way for the use of monetary policy as a form of social control intended to embed the nation-state into global capitalism. Examining economic legislation, macro-economic policies, political ideologies, consumer discourses and pension privatization, I analyse how the neoliberal monetary regime ideologically underpinned a whole state imaginary based on exchange rate parity with the US dollar. Further, I investigate the ideological function of money in symbolically reordering the relationships of workers and citizens to the state, capital and culture. The article concludes with an exploration of the political significance of the monetary collapse of the Argentine neoliberal reform in 2001–2002, comparing Argentina's crisis of hegemony with that of other states within global capitalism.     

Infancy and Childhood in India: A Critical Review

Empirical studies of childhood in India have been rare. Guided by universalistic theories of child development, developmental psychologists have seldom examined cultural variations in child-rearing patterns with Indian samples. Psychoanalytic studies of Hindu childhood have been influenced by therapeutic observations with segmented middle-class populations that are generally Westernized and educated, inviting a lively debate about the transferability of psychoanalytic individualism to non-Western contexts. Anthropological studies, invariably focused on cultural variation, have not searched for consistent cultural patterns in ethnographic materials on Hindu socialization. Based on fieldwork conducted in a village near Delhi, this article presents one of the first systematic quantitative and ethnographic studies of patterns of child care in Hindu extended families during the preschool years. The findings are discussed in terms of achieving a consensus between developmental, psychoanalytic, and anthropological observations of Indian childhood.     

The Impacts of Supermarket Procurement on Farming Communities in India: Evidence from Rural Karnataka

The rapid expansion of supermarket retailing, with its impact on farmer communities, represents a contentious part of India's recent economic development. This article reports on three districts of Karnataka, where a survey of 78 farmers supplying fruits and vegetables to Reliance Fresh, a leading supermarket chain, reveals low levels of vertical co‐ordination, a lack of written contracts, and highly competitive environments, with the quality parameters used by supermarkets specifying only a limited set of conditions. These findings suggest that supermarket‐led restructuring in India has not yet reached a stable institutional situation.     

Cultural Continuity and Change in Kakar's Works: Some Reflections

This article reviews the works of the well-known psychoanalyst, Sudhir Kakar, centering on the themes of cultural continuities and demographic change. Kakar's works span about three decades and represent sensitive psychoanalytical forays into Indian society and the interpretation of its various cultural processes. In this endeavor, Kakar's concern has been to understand the connection between the subjective imagination accessed mostly in psychoanalytical, clinical work and the cultural processes as manifested in myths and folklore, in popular arts and cinema, in the life histories of historical figures on the Indian firmament, and in the traditions of various systems of Hindu religious philosophy. He has been concerned about the modification of the very tool—the psychoanalytic sensibility (and the theory around it)—that he has so adeptly used, while acknowledging its limitations in creating links with phenomena such as mysticism and communal violence. I have tried to understand the processes of cultural continuity and change by focusing on various images of women and men represented in Kakar's work. Selection of these images is guided by the various expressions of desire, playfulness, the search for a political idiom with which to initiate and sustain cultural changes, etc., as represented by the characters in Kakar's analyses. Analyzing their implications for the issues at hand, a special emphasis is placed on the criticism of Kakar's work by Kurtz. The article concludes with a section on the traditional notion of individuality as it has evolved in selected works by Kakar and other Indian psychoanalytically-oriented authors.     

Women in India: The Context and Impact of HIV/AIDS

ABSTRACT

The response to the HIV/AIDS epidemic on the Indian subcontinent has been hampered by several factors, including societal stigma, lack of educational resources, lack of economic opportunities, and the competing priorities for a nation just growing and developing an infrastructure for education, industry, and health. In particular, Indian women are silent victims in this epidemic because they do not readily have a respected voice in decision making and priority setting for the government. The epidemic is increasingly affecting and infecting Indian women (e.g., female commercial sex workers, married women, and pregnant women). The status of Indian women has placed them at extreme disadvantage because India is a country with socially progressive laws but has been slow to change its social norms. The reported HIV prevalence is low although many researchers agree a large amount of underreporting occurs. For India to address this emerging epidemic among women appropriately, it should focus on three intervention areas: (1) short-term solutions such as treatment options for those already infected with HIV to prevent further infection to sexual partners and children; (2) intermediate solutions such as education for those who are uninfected but engaging in behaviors that may put them at risk, such as injection drug use, engaging in commercial sex work, engaging in extramarital sexual relations, and having sexual partners who are not monogamous; and 3) long-term solutions such as addressing the root causes of inequality (e.g., disparities in education and employment and unwillingness to change social norms).     

Post-exotic India: on remixed histories and smart images

This paper examines the aesthetics of remixing history at the heart of the neoliberal project of India’s image makeover as the ‘land of limitless opportunity’ for global tourists and investors. I argue that the project of remixing India’s history is predicated upon the ontological fault line of how to retain and erase the original simultaneously while shaping the new in the contemporary global. Taking the Incredible India campaign as an example, I show how the original essence of India is revealed and authenticated in the very moment of its disappearance as it is morphed in the aesthetics of the contemporary global. The post-exotic self, I further argue, is not produced by effacing the exotic past, but by condensing, accelerating and fast-forwarding it into a timeless, infinite global present. And in doing so, it also reveals the blueprint of the ongoing visual rearrangement of nation’s civilisational past in the making of new India.     

The dowry system in Northern India: Women's attitudes and social change

In spite of modernization and women's increasing role in the market economy, the practice of the dowry in India is becoming more widespread, and the value of dowries is increasing. There are many well‐documented adverse consequences of the dowry system, particularly for women. This is a study of attitudes toward the dowry system among married women in the northern province of Bihar (N= 4,603), in which the dowry has strong roots in tradition. Hypotheses regarding antecedents involving attachment to tradition, exposure to modernizing influences, and self‐interest were developed. Each set of factors has some effects, and nearly two thirds of the women in the survey disapprove of the dowry. The practice may be quite resistant to change, however, because its social and economic consequences carry tangible benefits in an increasingly materialistic culture.     

The Influences of Stigma on Sexuality among Sexual and Gender Minoritized Individuals in Urban India

Abstract

Indian sexual and gender minoritized (SGM) individuals face marginalization and discrimination. Objectives: This study examines stigma’s effects on sexuality among SGM individuals in urban India. Methods: We conducted 5 focus group discussions and 27 interviews with SGM-identified adults connected to SGM-advocacy organizations in 3 cities (Chennai, Bangalore, Kolkata). Results: Stigma affected sexuality in the following ways: gender-specific stigma and behavioral norms, sexual identity-specific stigma, partners’ stigma and buffering effects of partner, heterosexual marriage pressure, and limited sexual healthcare. Conclusions: Although there were similarities with stigma’s effects in Western environments, the unique Indian context necessitates further research for more targeted interventions.     

Collective and Elective Ethnicity: Caste Among Urban Muslims in India

This article explores how the significance of ethnic identity can vary within a stable population, using caste among Muslims in Hyderabad, India as a case study. While some Hyderabadi Muslims are still embedded in ethnic networks, most now experience ethnicity as elective and do not rely on a corporate caste group for their social connections. This reflects a decline in the value of caste identities, which no longer provide economic or political resources. Increasingly, Muslims seek status through education, profession, or income. Thus, most Muslims in Hyderabad experience caste membership, identity, and networks in a weakened or attenuated way.     

The Dynamics of Income Growth and Poverty: Evidence from Districts in India

This article examines the dynamics of the income‐distribution pattern in India during the post‐1991 economic reforms. It considers district‐level per‐capita income data across agriculture, manufacturing, services, and various constituent sub‐sectors, and finds evidence in favour of a uniform process of growth across sectors and regions, which has helped to reduce poverty. In particular, the article finds that growth in agricultural income and access to finance are important for this.     

Organ Donation and Transplantation in India: An Inquiry in Kerala

Until recently, financial incentive was the prime motivation in transplantation of kidneys from nonrelated living donors in India. Prior to the Human Organ Transplantation Act of 1994, it was legal in all states of India to purchase and merchandise organs, eliminating the opportunity for black markets currently created by the enormous demand for organs. Eight years later, the question remains on how if at all The Act has changed the way organ donation is viewed and conducted in India. This study reveals attitudes and beliefs about organ donation in India from the perspectives of the doctors and the public. Interviewees expressed concerns and fears over the implementation of The Act. Mistrust of the medical profession and concerns about illegal buying and selling of organs were some major issues brought forth by the public. Additional issues were the need for public education, advertisement, and role models to promote organ donation in India. All interviewees had prior knowledge of organ donation and did not require explanation of the concept. No one interviewed was opposed to organ donation. Many participants were aware of organ donation through Ashwaria Roy, a former Miss World who does advertising campaigns promoting cornea donation in India.     

Monitoring and evaluating transition and sustainability of donor-funded programs: Reflections on the Avahan experience

PurposeIn low and middle-income countries, programs funded and implemented by international donors frequently transition to local funding and management, yet such processes are rarely evaluated. We reflect upon experience evaluating the transition of a large scale HIV/AIDS prevention program in India, known as Avahan, in order to draw lessons about transition evaluation approaches and implementation challenges.ResultsIn terms of conceptualizing the transition theory, the evaluation team identified tensions between the idea of institutionalizing key features of the Avahan program, and ensuring program flexibility to promote sustainability. The transition was planned in three rounds allowing for adaptations to transition intervention and program design during the transition period. The assessment team found it important to track these changes in order to understand which strategies and contextual features supported transition. A mixed methods evaluation was employed, combining semi-structured surveys of transitioning entities (conducted pre and post transition), with longitudinal case studies. Qualitative data helped explain quantitative findings. Measures of transition readiness appeared robust, but we were uncertain of the robustness of institutionalization measures. Finally, challenges to the implementation of such an evaluation are discussed.ConclusionsGiven the scarceness of transition evaluations, the lessons from this evaluation may have widespread relevance.     

Marital Processes and Parental Socialization in Families of Color: A Decade Review of Research

Research published during the past decade on African American, Latino, and Asian American families is reviewed. Emphasis is given to selected issues within the broad domains of marriage and parenting. The first section highlights demographic trends in family formation and family structure and factors that contributed to secular changes in family structure among African Americans. In the second section, new conceptualizations of marital relations within Latino families are discussed, along with research documenting the complexities in African American men's conceptions of manhood. Studies examining within‐group variation in marital conflict and racial and ethnic differences in division of household labor, marital relations, and children's adjustment to marital and family conflict also are reviewed. The third section gives attention to research on (a) paternal involvement among fathers of color; (b) the relation of parenting behavior to race and ethnicity, grandmother involvement, neighborhood and peer characteristics, and immigration; and (c) racial and ethnic socialization. The article concludes with an overview of recent advances in the study of families of color and important challenges and issues that represent research opportunities for the new decade.