Mapping homelands through virtual spaces: transnational embodiment and Iranian diaspora bloggers

In this article I examine Iranian diaspora blogs in an attempt to understand how Iranian bloggers outside Iran create and occupy online transnational spaces. Although it is acknowledged that the internet does not make offline borders and bodies redundant, there is a need to understand how the awareness of bodily presence in offline locations and situations continually informs and shapes online expressions. Through content analysis of English language blogs by Iranians based in the USA and Canada, as well as interviews with diaspora Iranians who read and write these blogs, I advance a concept of ‘transnational embodiment’. The importance of physical travel to, proximity to, and sensory impressions of particular places within two bounded, politically distinct nation‐states shows that diasporas rely heavily on embodied experience in constructing transnational spaces and not only on psychic ties and recalled memories. Members of the second‐generation Iranian diaspora reveal unique types of embodied ties to a diaspora ‘home’ through their apparent search for authenticity.     

Reordering Public and Private in Iranian Cyberspace: Identity,Politics, and Mobilization

The capacity of cyberspace to bypass some of the spatial divisions that underpin social inequality endows it with political significance. This article examines some of the ways in which cyberspace has contributed to redrawing the boundaries between public and private and some of the consequences of this for people, things, and ideas in Iran and the Iranian diaspora. It shows how cyberspace influences a wide range of political phenomena including political mobilization and censorship, intergenerational communication, identity formation, sexuality, sense of belonging, and forms and location of symbolic capital. The relationship between net users in the diaspora and cyberspace involves a circuit of reorderings of one's understanding of the diaspora, one's contact with it in cyberspace, of one's own ideas on the basis of what one finds there, and of social relationships established and maintained in cyberspace. Paradoxically, the very richness and diversity of the ideas and opinions found in Iranian cyberspace may undermine the idea of there actually being a single Iranian diaspora.     

Negotiating race and place in the Garifuna Diaspora: Identity formation and transnational grassroots politics in New York City and Honduras

This paper is an exploration of the relations between the politics of identity and the socio‐economic and political processes of the current era of globalization. Using ethnographic material from the transnational grassroots organizations of the Garinagu—an Afro‐Indigenous population living in transnational communities between Central America and the US—I show the multiple ways that they articulate their identity between and among the tropes of “autocthony,” “blackness,” “Hispanic,” “diaspora,” and “nation.” This construction and negotiation of identity is intimately connected to the negotiation of rights vis‐à‐vis nation‐states and international political bodies, where ideologies of race, ethnicity, nation, and citizenship carry with them different implications for rights and belonging. I argue that the complexities of this case point to the uneven processes of globalization, within which the power to define the ideological terrain of economic and political struggles is still profoundly unequal.     

Ethno‐sectarianism in Iraq,diaspora positionality and political transnationalism

In this article, I draw on the experiences of Iraqi diasporas in the UK and Sweden after the 2003 US‐led intervention to demonstrate how ethno‐sectarianism in Iraq has affected their political transnationalism. Using the concepts of intersectionality and positionality, I show how the reconfiguration of the social positions of individuals and groups in the diaspora affects their types of political engagement and the spaces in which political mobilization takes place. In the case of the Iraqi diaspora, I show how, among other things, the social categories of ethnicity, religion and gender create positions of both subordination and privilege, which inhibit, reshape and empower the political actions of diasporas in both the homeland and host country. In societies divided along ethnic, religious or tribal lines, the social positions of individuals and groups relative to the dominant ethnic/religious political parties and the nationalist ideology they promote determine the nature of their diasporic mobilization.     

Configurations of geographic and societal spaces: a sociological proposal between ‘methodological nationalism’ and the ‘spaces of flows’

Abstract The societal practices, symbol systems and artefacts that form sociology's field of study are shifting in their spatial reach. Terms like internationalization, globalization, glocalization or transnationalization denote an (at least perceived) increase in the flow of information, commodities and capital across nation‐state borders as well as an unprecedented ease of human spatial mobility. Situated in the wider research programme of transnationalism, in this article I present a typology of geographic‐societal spatial configurations, of which transnationalism is one of several ideal types. Distinguishing explicitly between an absolutist and a relativist approach to space and applying this to geographic and societal spaces, the article puts forward a framework for discussing how shifts in the geographic reach of the societal are taking place. The case of General Motors provides an example of how such a typology could be applied. The article concludes by discussing some consequences for future empirical research.     

A Fractured Transnational Diaspora: The Case of Zimbabweans in Britain

Millions of Zimbabweans living abroad have been described as an emerging diaspora. However, there has been little attempt to question their designation as a diaspora, or indeed, to engage with the more theoretically informed and conceptually rich literature on diaspora. The assumption in this categorisation relies heavily upon popular usage of the term diaspora among Zimbabweans themselves both abroad and in the homeland. However, instead of suppressing discussion by simply pronouncing them “a diaspora”, it is important to examine whether or not they constitute a diaspora. Drawing on the concepts of diaspora and transnationalism and on the author’s multi‐sited ethnographic research in the United Kingdom (hereafter, “Britain”), the article examines how the diaspora was dispersed, how it is constituted in the hostland and how it maintains connections with the homeland. What factors influenced people’s decisions to migrate into the diaspora and how can these phases be classified? What types of migration patterns characterise Zimbabweans’ migration to Britain? The study explores the origin, formation and articulation of the Zimbabwean diaspora in Britain, providing a conceptual and theoretical interpretation of the social formation vis‐à‐vis other accounts of global diasporas. The findings of this study suggest that Zimbabweans abroad are a fractured transnational diaspora. The scattering of Zimbabweans evinces some of the features commonly ascribed to a diaspora such as involuntary and voluntary dispersion of the population from the homeland; settlement in foreign territories and uneasy relationship with the hostland; strong attachment and connection to the original homeland; and the maintenance of diverse diasporic identities. The study represents a contribution to our knowledge of the Zimbabwean diaspora in particular and to the field of diaspora and transnational studies in general.     

Reimagining the Homeland: Zainichi Koreans’ Transnational Longing for North Korea

This paper explores the changing relationship of diaspora to the homeland. In particular, this article focuses on the changing relationship of pro-North Korea, Zainichi Koreans (Koreans in Japan) towards North Korea. Many Koreans in Japan continue to identify with North Korea, but the nature of this relationship has changed, due to shifting generational attitudes towards both the host society and North Korea. A dance recital I witnessed in an ethnic Korean high school in Japan exemplifies these changes. I suggest that the symbols highlighted within the recital articulate a particular form of political-ethnic identity that is characterised by a long distance nationalism, but without the desire to return to the homeland. Based on a year of ethnographic fieldwork with members of the pro-North Korea organisation, Ch'ongry?n, this paper explores how diasporic groups construct, negotiate, and reproduce identity in relation to nation states and transnational processes.     

Return Migration Intentions in the Integration–Transnationalism Matrix

This article asks how return migration intentions are shaped by ties to the country of residence on the one hand, and ties to the country of origin on the other. We discuss these two sets of ties in terms of immigrant integration and transnationalism, respectively. A central tenet of the study is that, at the individual level, integration and transnationalism are neither related in a predictable way nor independent of each other. In our analysis we take methodological steps that reflect this argument, and introduce an integration–transnationalism matrix. In the empirical analysis we use quantitative survey data (N = 3,053) on ten large immigrant groups in Norway, collected by Statistics Norway in 2005–06. We find that it is the relative strength of integration and transnationalism that is decisive for return migration intentions.     

Feeding the Ties to “Home”: Diaspora Policies for the Next Generations

How do countries of origin deal with their post‐migrant generations, the emigrants' descendants who are born and raised abroad? In this article we examine the diaspora policies of Morocco, a country that relies heavily on its expatriate communities and that is confronted with growing post‐migrant generations. Theoretically, the article draws on the literature on diaspora policies and migrant transnationalism and connects the two. An in‐depth examination of the annual Summer Universities for young Moroccans Living Abroad, one of the flagships of the current Moroccan diaspora policy, demonstrates that diaspora policy programmes are vehicles to convey targeted messages to the post‐migrant generations concerning their transnational ties.     

Palestinian perceptions of home and belonging in Britain: negotiating between rootedness and mobility

In this article based on ethnographic research among Palestinians in Britain, I argue that applying a ‘decentred’ conception of diaspora provides an understanding of the complexity of Palestinian identity-making in Britain. After a critical review of theorizations of the notion of diaspora and its relevance to this case study, I discuss ethnographic data to illustrate how processes of rooting and mobility are linked together in various contexts in which personal migration trajectories and positionalities play an important part. I demonstrate that, for Palestinians in Britain, diaspora relates to connections constructed both in relation to their homeland and other frames of reference: in relation to both roots and mobility.     

A home far away? Religious identity and transnational relations in the Iranian diaspora

Abstract In this article, I address the influence of religious identity on the discourses of national belonging that traditionally dominate transnational discussions. Many of the children of the Iranian diaspora live in a state of exile from contemporary theocratic Iran. Living at a temporal and physical distance from the homeland has resulted in differential long‐distance imaginings mediated by the diasporic context. Through the reflections of the children of Iranian migrants on the desire to ‘return’, a picture is painted of differing transnational trajectories divided along religious lines within the Iranian diaspora. For many of the second generation from a Muslim background their centrality in the discourses of national belonging, typified through the conflated ‘Muslim Iranian’ of media representations, feeds a desire for return. In contrast, for many second‐generation Baha ‘is their positionality as a minority, in both the homeland and the diaspora, combines with an eschatological problematizing of national belonging, to lead them away from Iran. In this article I draw on discussions about email communication in the diaspora(s) carried out as a part of research with the Iranian communities of London, Sydney and Vancouver.     

Relocating Prejudice: A Transnational Approach to Understanding Immigrants' Racial Attitudes

Immigration is changing the racial composition of many societies. Yet leading theories of racial prejudice, even in a multiracial context, focus on dynamics in a single nation‐state and fail to account for the experiences of the foreign‐born. We adopt a transnational approach that incorporates processes creating prejudice from both inside and outside the receiving society and that shows how attitudes move across borders through immigration, transnationalism, and globalization. We draw upon two in‐depth studies of immigrants and those who stay in the home countries, focusing on Koreans' and Dominicans' attitudes toward Black Americans. By situating existing theories of racial prejudice within a transnational framework, we illustrate how models of transnationalism are relevant not just within immigration scholarship, but to more general processes of social change.     

Mobilizing in transnational space: a social movement approach to the formation of diaspora

Abstract In this article I suggest analysing the formation of diaspora communities as an instance of mobilization processes thereby countering essentialist concepts of diaspora that reify notions of belonging and the‘roots’of migrants in places of origin. Taking the imagination of a transnational community and a shared identity as defining characteristics of diaspora and drawing on constructivist concepts of identity, I argue that the formation of diaspora is not a‘natural’consequence of migration but that specific processes of mobilization have to take place for a diaspora to emerge. I propose that concepts developed in social movement theory can be applied to the study of diaspora communities and suggest a comparative framework for the analysis of the formation of diaspora through mobilization. Empirical material to substantiate this approach is mainly drawn from the Alevi diaspora in Germany but also from South Asian diasporas.     

Free floating in the cosmopolis? Exploring the identity‐belonging of transnational knowledge workers

In this article I explore what I call the ‘identity‐belonging’ of transnational knowledge workers, a diverse group of serially migrating career professionals who have spent extended periods of time in at least three countries, usually following career opportunities. Unlike most recent writing on transnationalism, which focuses on enduring connections of migrants with their ‘home’ countries/places, here I explore a transnationalism that may transcend the national, and generally the territorial, principle, with repercussions for identity‐belonging. In this context, how transnational knowledge workers position themselves towards belonging to a nation and towards the idea of cosmopolitanism is of particular interest. From data collected through in‐depth interviews in Australia and Indonesia, I conclude that their globally recognized profession forms the central axis of their identity‐belonging, alongside a weak identification with their nation of origin. The feeling of belonging to and identifying with particular locales and local communities was articulated flexibly and instrumentally in association with professional and wider social networks, while no primordial territorial attachments could be identified.     

Non‐state authoritarianism and diaspora politics

Diaspora politics has been celebrated as a form of transnationalism that can potentially challenge authoritarian regimes. Arguably, opposition groups and political activists can mobilize beyond the territorial limits of the state, thus bypassing some of the constraints to political organization found in authoritarian states. The literature on transnational and extraterritorial repression complicates this model, for it shows that states can use strategies of ‘long‐distance authoritarianism’ to monitor, intimidate and harass diasporic populations abroad. Yet, non‐state actors in the diaspora also sometimes use such repressive strategies to mobilize internally, gain hegemony within the diaspora, and marginalize or eliminate internal rivals. This raises the question of whether such activities can be understood as non‐state forms of authoritarianism. Cases of diasporic politics pertaining to Turkey and Sri Lanka are briefly explored with a view to examining how state and non‐state forms of transnational repression can, under some conditions, result in the dynamics of competitive authoritarianism within a diaspora. In such cases, ‘ordinary’ members of the diaspora may become caught between multiple forms of transnational repression in addition to potentially experiencing marginalization and securitization in their new home.     

A House of Our Own: Diaspora Politics Among Koreans in the Russian Far East

This paper discusses the newly formed public space that exists for Koreans in the Russian Far East (RFE). It shows that the notion of diaspora is a fluctuating political subjectivity in Russia that is largely defined and regulated by the state. It examines the changes that have taken place in the local politics surrounding the Korean diaspora in the RFE resulting from their experience of the Stalinist purge and their return from Central Asia during the post-socialist transition. Central to this research is a building called Koreiskii Dom and the conflicts surrounding its ownership and use. By examining these conflicts, this paper explores how the focus of community for Russian Koreans has shifted from national rehabilitation to cultural recognition influenced by the increasing prominence of businessmen in local politics, and the substantive demands made on public spaces for practices of cultural reconsolidation.     

Transnationalism and Relationships with ‘Home’ among Women in the East Timorese Community in Melbourne

This article focuses on transnationalism and long distance nationalism among East Timorese women in Melbourne, Australia, in the post independence period. It explores the relationships these women have with East Timor and how they engage in transnational practices. It examines the community's self-perception as East Timorese in Australia and their engagement with East Timor, particularly during the 2006 unrest there. Despite being in a liminal position living between two cultures, their country of origin and the country they reside in, most women (even those who rarely visit East Timor) still identify as ‘East Timorese’. I discuss the challenges with returning ‘home’, and how this affects the community's ‘imaginings’ of East Timor. The community retains a predominantly idealistic view of East Timor, but this is increasingly complemented by a nuanced understanding of the challenges faced by their presence ‘at home’.     

Re‐Thinking Migrants’ Networks and Social Capital: A Case Study of Iranians in Turkey

Existing research on international migration has focused on the importance of social networks and social capital in the countries of origin and destination. However, much less is known about the importance of social networks and associated social capital in transit countries. Drawing on ethnographic research on Iranian transit migrants in Turkey, this paper argues that migrant networks and social capital are equally important in transit countries. These networks, however, do not always generate positive social capital for Iranian migrants as there are scarce resources and there is no “enforceable trust”. Iranian migrant networks reorganized in a transit country like Turkey are not static structures and they are largely affected by macro‐variables such as current immigration and asylum policies of Turkey and Europe, transnationalism and globalization, and other place‐specific features like Turkey’s location bridging East and West, the existence of human smuggling networks, and its proximity to Iran. But Iranian migrant networks in Turkey are also affected by micro‐variables, such as gender, religion, and ethnicity of individual migrants.     

Refugees and transnationalism on the Thai–Burmese border

The past decade has seen the rapid development of transnationalism research, but transnationalism from below in situations of mass refugee influx has received little attention. However, the case study of Burmese refugees in Thailand clearly demonstrates that those refugees can maintain economic, social, cultural and political links with co‐nationals in all the domains of the refugee diaspora, even if their capabilities are in principle strained. It is argued here that the legal status of the person or diaspora organization concerned, as well as the country of origin and the host country have a larger influence on the type of transnationalism than the label ‘migrant’ or ‘refugee’. The concept of transnationalism should thus be conceived in a more encompassing sense, both geographically, thematically and including all emigrants regardless of their original motivations for migration. The article is based on fieldwork, including over 150 interviews with Burmese refugees and political activists.     

Diaspora mobilization and the politics of loyalty in the time of Ebola: evidence from the Sierra Leonean diaspora in the UK

Following the recent involvement of overseas diasporas and citizen groups in humanitarian crises, scholars are reconsidering how these groups mobilize and what distinguishes them from formal humanitarian organizations. In this article, I document the individual and collective mobilization of a section of the Sierra Leonean diaspora during the 2014/15 Ebola outbreak. I focus on the individual health‐related communications of Sierra Leoneans living in London, on a specific UK‐based diaspora association called the Kono District Development Association‐UK, and on efforts to coordinate the diaspora. Bolten (2012), and Van Hear and Cohen (2017), show that diasporic mobilization operates through ‘nested scales’ of loyalty to kin, association and nation, and that these different loyalties overlap and conflict. I argue that such overlapping engagements challenge policy orientations to ‘national’ diasporas and offer an alternative model of international humanitarianism.