Establishing shelters for battered women: Local manifestations of a social movement

This paper analyzes how decentralized social movements manifest themselves on the local level, by studying twenty-five social movement organizations within the battered women's movement. Data consist of in-depth interviews with group members, the study focuses on six issues faced by the groups: how they recognized the need in their communities for alternative services for battered women; how they enlisted community support; how they defined themselves in terms of feminism and the participation of men, how they developed a working relationship with the battered women whom they wanted to help; how they structured their organizations; and how they established goals and strategies. Since the groups were at different stages of development, a dynamic analysis is made of each issue. Groups dealt with the issues on the basis of local resources, values, and other conditions. The movement's structure allowed this independence, which strengthened each group's ability to mobilize resources and accomplish goals. However, it also resulted in local decisions that were often inconsistent with movement goals and weakened the ability of movement leaders to control strategy.The author is grateful to Barrie Thorne, Kathleen Ferraro, the editors and two anonymous reviewers of QUALITATIVE SOCIOLOGY for their extensive reviews of earlier drafts of this paper. Support for writing the paper was provided by a summer fellowship from the Faculty Research Committee of the University of Richmond.     

Overfishing,social problems,and ecosocial sustainability in Senegalese fishing communities

ABSTRACT

This study explores living conditions of people in Senegalese fishing communities in relation to environmental change and unregulated fishing by foreign boats, weakening local opportunities and increasing forced migration of youth, creating problems for the future development of local fishery communities. It employs a postcolonial perspective and analyzes data collected through interviews with individuals from Senegalese fishing communities, social workers and relevant documents. The results show local reactions based on alliances between social workers and local community members to overfishing and the need for national and global structural changes. It is argued that EU’s fishing agreements with Senegalese government is one of the reasons behind youths’ forced migration to EU countries and that the betterment of the living conditions of fishery communities in Senegal requires not only already emerging alliances between social workers and local community members, but also national and global structural changes to protect Africa’s fishing communities and local fisheries.     

Toward a Sociology of the Reconciliation of Conflicting Desires

Desire‐based research provides people and communities the opportunity to share their dreams and hopes for a better future. However, conflicting desires are difficult to reconcile. We suggest that sociological research to understand conflicting desires is required to support reconciliation work by Indigenous and non‐Indigenous people in Canada. Our contribution begins by identifying much of current and past sociological research about Indigenous people and communities as damaged‐centered, that is, identifying problems and obstacles in the hope that the knowledge will lead to change. This model of social change is flawed. We believe that most Canadians desire justice for Indigenous peoples while at the same time desiring land and access to resources, desires that deny that justice. How we as a society reconcile these desires will determine the extent to which true justice for Indigenous peoples will be achieved. We propose a sociology of the reconciliation of conflicting desires and suggest some practical ways that this type of research could move forward.     

基于社会服务项目的儿童福利资源整合

当前,我国儿童福利资源存在资源匮乏、供给分散、可获得性弱等问题,而社会服务项目则是解决这些问题的一种路径。以福利治理为理论视角,尝试以一个留守儿童社会服务项目为例的研究发现,该项目通过不同形式的合作整合了来自政府、军队、群团组织、社会组织、企业、社区等资源,提高了福利资源的供给效率,满足了留守儿童多元化的福利需求,但是,由于项目本身的周期性、制度保障的缺乏等限制,导致了项目难以持续发挥作用。因此,基于社会服务项目的福利资源整合只是一种基于实践基础上的暂时的整合,而最根本的还需要在福利制度上进行整合。     

Online collective identity: The case of the environmental movement

Social movements are making extensive communicative and organizational use of the Internet in order to identify social problems and bring about change. We present a model of an online social movement, where actors exchange practical and symbolic resources through hyperlink and online frame networks. Our positioning of these exchanges within a continuum of conscious and unconscious expressive behavior informs our framework for the empirical analysis of online collectives. An application using data collected from the websites of over 160 environmental activist organizations reveals significant fragmentation in this field of contentious activity, which we suggest reflects offline social divisions.     

Livelihoods in Conflict: The Pursuit of Livelihoods by Refugees and the Impact on the Human Security of Host Communities

This paper explores how long–term refugees pursue livelihoods, the impact this pursuit has on the human security of conflict–affected communities, and the ways in which international assistance can help. Refugees' pursuit of livelihoods can increase human security because economic activities help to recreate social and economic interdependence within and between communities, and can restore social networks based on the exchange of labour, assets and food. When refugees are allowed to gain access to resources and freedom of movement, and can work alongside their hosts to pursue productive lives, they would be less dependent on aid and better able to overcome the sources of tension and conflict in their host communities.
The paper identifies how humanitarian programmes working with national governments can increase economic security and shore up the respective rights of both refugees and their host communities. Today, relief interventions are no longer expected solely to save lives in the short term, but also to lay the foundation for future development and to promote conflict resolution.     

The Perennial Nature of the Catholic Worker Farms: A Reconsideration of Failure

Contemporary challenges in rural and environmental politics hinge on understanding what success and failure mean. One avenue of studying success and failure of political and social change efforts is to study social movements and intentional communities often equated with how many years such efforts persisted. The Catholic Worker movement's combination of a vision of radical social change, religion, nonviolence, hospitality, activism, and agrarianism involve publications, urban houses, and farms that constitute a movement and a network of autonomous intentional communities. The Catholic Worker movement's communal farms began in 1933 and at various points those efforts were deemed failures. Thus, the story of the Catholic Worker farms is one of impermanence and struggle for a desired ideal. However, what we are missing in condemning the farms to failure is the utter success since the 1970s of a strong agrarian and environmental strain of the Catholic Worker movement based on farm activity, activism, and cooperative economics. This study reconceptualizes failure in the language of process and context. The Catholic Worker farms case study refigures failure such that we can articulate a politics of possibility related to the dramatic challenges not only of society but also of the environment.     

Revitalizing Families: A Communitarian Agenda for Social Work

Abstract

As the conservative tidal wave sweeps away the remaining vestiges of our national welfare state, another social movement of the 1990s, known as communitarianism, is gaining the moral attention of those who work for the rejuvenation of families and communities in our society. This paper explains the social philosophy of the communitarian movement and shows how this philosophy, when applied to social programs, can lead to a revitalization of American families, however those social, economic and nurturing units may be defined in a pluralistic society. The intention is to link communitarianism with social work values so that social workers may find additional professional sanction both to join in the movement and to apply a communitarian philosophy to their work with families and communities.     

‘A city is not a company,a flat is not a commodity’: urban movements and defenders of tenants’ rights in Poland

This article describes urban and tenant movements that have been created in Poland in response to the commercialization of urban space and the complete commodification of the right to housing. On the one hand, spatial segregation in Polish cities was fully approved by the state; on the other hand, it became a source of income for new owners of acquired buildings, who often used criminal methods to intimidate tenants. Brutal evictions encountered social resistance from the emerging tenant movement, non-institutionalized left-wing communities and endangered tenants, who were often pensioners and members of the lower classes. The author mentions undertaken and possible methods of social self-defence such as eviction blockades and rent strikes. He also raises the question of whether urban movements can become part of a broader social movement for systemic change.     

Discrimination,Feminist Narratives,and Policy Arguments

Gender-based discrimination or harms represent an important set of problems for policy communities. Because policy communities respond to rhetorical arguments about policy ideas, feminist scholars need to be concerned about the persuasion value of their policy-relevant arguments. This paper examines the persuasion value of arguments based on feminist narratives. Narratives look to women's experiences as key resources for social investigation, but they involve rhetorical tradeoffs. Some of the important rhetorical advantages of narratives are partially offset by features characteristic of this research approach.     

All in the family: The role of family networks,collective action frames,and identity in Latino movement participation

The family is often described as the foundation of Latino immigrant communities. Scholars interested in the political activism of Latino immigrants in the United States have consequently sought to examine the relationship between the family and recruitment to social movement participation. Overall, this research focuses on how the family can promote Latinos' political activism. However, less is known about the conditions under which the family may hinder activism. Family dynamics may be particularly demobilizing for certain segments of the Latino population with liminal or undocumented status. This article reviews two groups of the recent literature on Latino political mobilization: (a) social networks; and (b) collective action frames. By drawing on insights from social movement theory, the article concludes by arguing for more research that theorizes on the family as a group identity, powerfully enabling, and constraining Latino movement participation.     

Individualism and Its Discontents in Social Work: Proposing a Counternarrative for a New Vision of Social Work Theory and Practice

The ideology of individualism undermines the foundation of social work theory and practice. Hyper-individualism drives cultural systems and institutions, rendering the social work profession fundamentally incapable of promoting social change for social justice. A radical communitarian counternarrative provides a critical analysis of the disconnect between the needs of individuals and the capacity of communities to meet those needs. A real-world application of radical communitarian principles is demonstrated in cohousing, a contemporary movement in community building. The cohousing model shows how social work might reorient its vision for professional theory and practice.     

Social Capital, Resource Mobilization and Origins of the Civil Rights Movement

Abstract  This article critiques the contradictory claims of Robert Putnam and Aldon Morris in relation to the American civil rights movement. Putnam identifies the South as the American region most lacking in social capital, and argues more generally that the 1960s marked a watershed beyond which social capital in the United States declined in all regions. Morris identifies the indigenous resources of southern African American communities as fundamental to the civil rights movement's emergence in the late 1950s and sees the social networks and cultural assets of the African American church in particular as central to the movement. The article disputes Putnam's negative judgment of the South by highlighting the role played by various types of social capital in the movement's launch. It also challenges Morris's over-emphasis on the ability of charismatic, black church leadership to deliver mass support and re-affirms the role played by female lay figures, such as beauticians.     

Women’s Cultures and Social Movements in Global Contexts

This article examines the role that women’s cultures and communities have played in political protest and social change. We argue that women’s cultures, which form around the reproductive roles, labor, and emotional expectations placed on women, have been used to express femininity and as cultural resources or “toolkits” to transform male‐dominated spheres of society. We begin by defining women’s cultures, emphasizing that there is no universal women’s culture because the structural arrangements and cultural meanings of gender vary by race, ethnicity, class, nationality, and political context. We then review research that demonstrates the significance of women’s cultures for the collective identities and tactics deployed in social movements and protest, demonstrating how the study of women’s cultures and gender processes in social movements has contributed empirically and theoretically to understanding social movements. We examine women’s cultures and collective identities in communities as wide ranging as self‐help groups, lesbian communities, feminist organizations, and anti‐feminist groups. We then draw on prevailing theories of cultural change in globalization studies (cultural differentialism, cultural convergence, and cultural hybridization) to understand how women’s cultures have contributed to social change. We conclude by identifying future directions for the study of women’s cultures and social movements.     

Inter‐ethnic conflict: a role for social work in sub‐Saharan Africa

African social work educators have consistently argued that conventional social work tasks and practice fail to address the critical socio‐economic needs of communities living in the sub‐Saharan region. This paper identifies inter‐ethnic conflict in Africa as both cause and symptom of the inequitable distribution of natural resources and public goods between ethnic groups in conditions of pressing material need. Reporting on results from a survey of social work students at the University of Ghana which explored their own experiences of inter‐ethnic conflict, this article considers alternative strategies for training in anti‐discriminatory practice. Training approaches developed in the United States of America and the United Kingdom are critically examined and the problems of their direct applicability in an African context discussed. In conclusion the need for a distinctively African approach to conflict management and anti‐discriminatory training is advanced.     

Urban and Indigenous: The Challenges of being a Native American in the City

The United States is home to more than 4 million Native Americans, the majority of whom live in urban areas. Urban Native Americans often experience significant social, health, and economic problems while having access to substantially fewer Native-specific resources than their reservation-based counterparts. They also face challenges with access to tribal services and political processes, as well as identity-sustaining cultural resources. This article describes the urban nature of many contemporary Native American communities. Examples from various urban Native American communities highlight the challenges faced by urban Native people, as well as creative initiatives developed to serve this population. This paper draws on and synthesizes the literature on contemporary urban Native communities, thus providing needed information for service providers and researchers working in these communities.     

How Social Movements Move: From First to Second Wave Developments in the UK Field of Psychiatric Contention1

In this paper I seek to unpack the notion of ‘movement’, addressing the question of what it means to say that social movements ‘move’. The concept of ‘movement’ is often used in social science to refer to change, I note, and this is clearly an appropriate usage in relationship to social movements, which often seek to bring about and/or manifest within themselves social changes. At the same time, however, movements move in the respect that the cultural forms and resources they generate are diffused (they move) across both time and space. The cultural components of a movement move in the way that, for example, a virus moves, between individuals in a ‘vulnerable’ population. The paper explores these ideas by way of an examination of the second wave of radical mental health activism in the UK.     

Homosexually Active Latino Men:

This paper presents a critical overview of the literature on homosexual conduct and identity among Latino men both in Latin America and in the United States. The relationships between homosexually active Latino men and their families, the various Latino national origin communities, and gay communities are also considered. Latino perspectives are contrasted with the dominant North American gay understandings of homosexuality in terms of individual identity and political activism. The unique problems of this population are also discussed with an emphasis on the social and cultural resources available to homosexually active Latinos and social work practitioners who serve them. Recommendations for social work practice and further research are offered.     

Transnational Linkages and Movement Communities

To conceptualize the emergence and maintenance of transnational movements and linkages among supporters, we identify three types of movement communities: professional communities, grassroots communities and conscience communities, which are differentiated on bases of location, repertoire and networks. We argue that these ‘imagined communities’ are all critical to the construction of transnational social movement identities and campaigns. Based on this approach, research is needed to show how different types of movement communities are activated by campaigns, what parts they play in the mobilization and outcomes of campaigns, and how linkages are created and maintained among these communities.