GLOBALIZATION: INFORMATION TECHNOLOGY AND CULTURE WITHIN THE SPACE ECONOMY OF LATE CAPITALISM

This article analyses the process of globalization from the perspective of a 'political economy of space' where the interactions of the processes of capitalist accumulation within contexts of geographic and social space has profound shaping effects upon the nature of politics, economics and society more generally. The argument will show that contemporary globalization has two dimensions: outward into geographic space, and inward into culture and society. The focus then moves to culture and information technology within the space economy of late capitalism and argues that a crisis of finite geographic space has led to the deepening of the commodificationary processes of capitalist accumulation into the 'identity-spaces' of culture and society. For hugely popular 'cyber-gurus' such as Howard Rheingold and Myron W . Krueger, the development of information technologies such as the Internet-derived 'virtual communities' are spaces where new forms of democracy and 'being' can emerge. This article argues that 'cyberspace' and 'virtual communities' are deeply dystopic and alienated spaces, and cyber-Utopian dreams of other, possible worlds made virtual through information technology are at best naive, when it is realised that the information revolution that evolved from the processes of a particular type of globalization, has conceived and developed technologies with primarily profit, productivity, surveillance labour-saving and escapism in mind.     

Wie ist Globalisierung m?glich? Zur Entstehung globaler Vergleichshorizonte am Beispiel von Wissenschaft und Sport

The article conceives of globalization as a highly improbable phenomenon. In contrast to the mainstream of the globalization literature, we ask under which conditions the globalization of societal fields can potentially become an empirical reality. We proceed in three steps: The second part presents an explanatory model that identifies the conditions under which global horizons of comparison may emerge. Our model is predicated on the assumption that the globalization of societal fields is enabled not only by relational linkages (??ties??) but by public comparative discourses (??cultural linkages??) too. In the third part, we apply this model on the development of modern science and competitive sports, proving the explanatory power of our model and showing that in both cases global horizons of comparison first consolidated in the late 19^th century. The final part concludes with reflections on commonalities and differences between the two cases, on the applicability of the model to other social fields (e.g, economy) and on its implications for the analysis of globalization processes.     

Globalization of Culture and the Arts

This article examines the state of the field in the sociological literature on the globalization of culture and focuses on key empirical works in the globalization of the arts. The first part of the article presents the main trends in theorizing about the globalization of culture in its broadest terms, that is, the large-scale changes in worldviews that both facilitate and are made possible by globalization such as modernization, universalism, consumerism, and McDonaldization. The second part of the article examines empirical work on television, music, and the performing arts in light of theorizing about globalization and commodification, audience reception, localization and glocalization, the role of the state, imperialism, global cultural fields, and global norms. In terms of theory, the article explores the tension between globalization's homogenizing and diversifying tendencies. The review of the empirical literature includes research conducted in Cuba, Israel, Italy, Japan, Russia, Singapore, the USA, and Uzbekistan.     

City networks and commodity chains: identifying global flows and local connections in Ho Chi Minh City

Any analytical framework for understanding actual forms of the intensified incorporation of cities into the world economy needs to go beyond the exclusive focus on advanced producer services, which is characteristic of most of the World City Network (WCN) approach. Simultaneously, an account of the role of advanced producer services will strengthen Global Commodity Chain (GCC) analysis. A combination of the literatures on WCN and GCC can contribute to a broader conceptualization of the connections and connectivities of global cities. In addition, a combined approach will improve our understanding of globalization processes within many so-called 'third-world' cities that are experiencing booms in export-oriented industrialization and in migration from rural hinterlands as they are being integrated into Global Commodity Chains. We illustrate our argument with insights from GCC analyses of the electronics industry located in Ho Chi Minh City and the agricultural sector in its rural hinterland, the Mekong Delta.     

Global Studies: Have Catechism,Will Travel

This second response to comments on my article ‘What is Global studies?’ (Globalizations 10, 4, 2013) notes that the comments feature research agendas. These provide scaffolding for global studies but not of course a complete building. Among themes that need further attention are political economy and finance, the dimension of time and history, and the dynamics of twenty-first century globalization and the role of emerging economies.     

Globalization,the ambivalence of European integration and the possibilities for a post-disciplinary EU studies

Using the work of Manuel Castells as a starting point, this article explores the ambivalent relationship between globalization and European integration and the variety of ways in which the mainstream political science of the EU has attempted to deal with this issue. The analysis here suggests that various ‘mainstreaming’ disciplinary norms induce types of work that fail to address fully the somewhat paradoxical and counter-intuitive range of possible relationships between globalization and European integration. The article explores critically four possible analytical ways out of this paradox—abandonment of the concept of globalization, the development of definition precision in globalization studies, the reorientation of work to focus on globalization as discourse, and inter- and post-disciplinarity. The argument suggests that orthodox discussions of the relationship require a notion of social geography that sits at odds with much of the literature on globalization and while greater dialogue between disciplines is to be welcomed, a series of profound epistemological questions need to be confronted if studies of the interplay between global and social process are to be liberated from their disciplinary chains.     

Moving the goalposts: gender and globalisation in the twenty-first century

This article posits the argument that the 21st century will witness an assertion of the global relevance of gender in development. It looks at globalization from a gender perspective by mapping out the different aspects of the globalization processes, and viewing each of these aspects through the lens of gender analysis. The economic implications of globalization for women are traced in terms of the employment generated by the expansion of global trade and production. In addition, this article considers the response of the international women's movement to the increasing level of economic globalization, as well as the challenges for the global incorporation of gender issues. It concludes by citing a project initiated in Norwich called ?Moving the Goalposts,? a project which aims to promote girls? football in an area around Mombasa in Kenya.     

Between global and glocal: content analysis of the Chinese Web Sites of the 100 top global brands

This study examined the Chinese web sites of the 100 top global brands. It revealed that 58 of the 100 top global brands sponsored a Chinese web site. Refuting the argument that globalization is a homogeneous process, this study found that a glocal strategy, as opposed to a standardized global strategy, was being practiced in cyberspace by many of the companies with top brands. These companies glocalized their Chinese web pages by integrating local cultural characteristics into their brands’ strategies, thus presenting themselves as being socially accommodating to the local market. This study confirmed that glocalization is an outcome of the interaction between globalization and localization.     

Arguing globalizations: Propositions towards an investigation of global formation

Abstract

Theorizing globalization in all its contradictions and unevenness is still at a very formative stage. Too many theories are either characterized by reductive appropriations of the phenomenon or by studied vagueness. This article attempts to answer the question how can we set up a method for understanding such a variable set of processes associated with globalization(s) while still recognizing broad and changing dominant patterns of practice across world history. The article begins with the apparently simple issue of defining globalization, suggesting that definitional issues often hide a multitude of methodological questions. It then goes onto to develop a series of propositions about the nature of globalization and how we might move from detailed empirical studies of different social processes of extension across world space and time to an understanding of the changing nature of the spatiality and temporality itself. This is linked to an argument about the structures of power and subjection.     

Bourdieu,ethics and symbolic power

This article critically discusses Pierre Bourdieu's views on ethics and normative evaluations. Bourdieu acknowledged that people hold ethical stances, yet sought to show that these stances are – unconsciously – conducive to obtaining symbolic power and legitimizing hierarchy. The first part of the article looks at this argument and charts the shifts it went through particularly in the early 1990s. The second part discusses ontological and empirical critiques of the ethics as ideology argument and suggests the latter to be more salient, as Bourdieu proposed his argument as an empirical rather than as an ontological point. The reason why he nevertheless found the ethics as ideology explanation fitting to nearly all the cases he studied, as the third part argues, is not simply that reality ‘obliged’ him to do so, but his circular definition of symbolic capital as qualities that are worthy of esteem. This definition makes his argument of ethics as ideology unfalsifiable and impedes him from distinguishing between cases when legitimate power is the aim of ethics and between those when it is merely their side effect. The article concludes by suggesting ways in which Bourdieu's work can be fruitfully incorporated into the study of ethics once the tautology is resolved.     

Imagined communities in the global game: soccer and the development of Dutch national identity

Abstract Using the recent history of Dutch soccer as an illustrative case, this article supports a line of argument in globalization studies that generally focuses on the variable reverberations of globalization and more specifically suggests that globalization entails the embattled redefinition of national identities. I show how the involvement of the Dutch national team in global competition aided the construction of a myth of national football distinction and how media coverage and discourse turned this myth into a key element of a re imagined national community. The Dutch view of themselves as a unique soccer nation fits familiar global patterns, and a sociologically informed critique of their romantic soccer self‐image displays the myth as myth. At the same time, however, the critique is part of the discourse, which involves more than an a historical expressive myth erected as a defence against globalization. I argue that it is more complex, more reflexive and more fluid than some accounts of soccer nationalism would lead us to expect or than nostalgic neopatriots might prefer. The article thus also offers a critique of a standard critique of national sports image‐making, which fits with a promising thrust in soccer and globalization scholarship.     

Globalization and Its Countermovement: Marxian Contention or Polanyian Resistance?

This article surveys the scholarship on the countermovement against the diffusion of capitalism and market economy in the Global South. We identify two streams of analysis in the literature. On the one hand, scholars observe contentious politics instances where the spread of capitalist production relations enables the associational capacity and bargaining power of social classes. On the other hand, there are voluminous studies on contentious politics in the Global South where groups such as peasants, shopkeepers, and urban poor resist the intensification of the market economy. We use Beverly Silver's distinction between Marx‐type and Polanyi‐type protests, which focuses on how globalization makes and unmakes social groups, to unpack the heterogeneity of the impacts and experiences of globalization. We argue that although Silver's distinction is of great analytical value, there are strong warrants for separating the effects of the market economy from capitalism in studying contentious politics against globalization. Such an analytical strategy (i) expands the scope of the distinction between Marxian and Polanyian contention to social groups other than the working class and (ii) emphasizes that the roots of these struggles lie in the interconnected diffusion of capitalism and market economy.     

The cosmopolitan perspective: sociology of the second age of modernity*

'Second age of modernity' is a magical password that is meant to open the doors to new conceptual landscapes. The whole world of nation sovereignty is fading away – including the 'container theory of society' on which most of the sociology of the first age of modernity is based upon. In this article I propose a distinction between 'simple globalization' and 'reflexive cosmopolitization'. In the paradigm of the first age of modernity, simple globalization is interpreted within the territorial compass of state and politics, society and culture. This involves an additive, not substitutive, conception of globalization as indicated for example by 'interconnectedness'. In the paradigm of the second age of modernity globalization changes not only the relations between and beyond national states and societies, but also the inner quality of the social and political itself which is indicated by more or less reflexive cosmopolitization as an institutionalized learning process – and its enemies.     

Globalization: Myths and Realities1

Abstract The current decline of the developmentalist paradigm, and its view of the rural as increasingly residual, revitalizes rural sociology. The blossoming of studies of rurality and ecology is paralleled by the growing currency of globalization as an object of analysis. This is more than a coincidence—in fact, globalization crystallizes local diversity. The two phenomena go hand in hand. But each needs to be understood as an historical construct; that is, they need to be problematized. In problematizing “globalization,” I argue that it must be understood as a post-developmentalist construct. The postwar goal of national development, institutionalized in the international Bretton Woods regime, has run its course—dramatized by the assault on developmentalist states and institutions in the monetarist regime established under the auspices of the 1980s debt crisis. The nationally oriented institutions of the developmentalist era are now being replaced by globally oriented institutions under the legitimizing cloak of efficiency and financial credibility. Related to this trend, producing communities scramble to reposition themselves either through finding niches in a new global economy or through resistance to global pressures. Either way, there is a new emphasis on defining the local. This article explores the conjunction of global and local definition.     

Urban Identity as a Global Phenomenon: Hybridity and Contextualization of Urban Identities in the Social Environment

Major sociospatial transformation processes are taking place, and so concepts such as tradition, distinctiveness, and identity have become fundamental but delicate factors in the context of the social environment. Consequently, identity has become not only a term, but rather a comprehensive theme and concept, in making new places and built environments. In this context of argument, this article elucidates the implication of identity at different scales. It emphasizes the importance and hybridity of urban identities and how they may become entities or even mechanisms to overcome globalization issues. This article looks at global examples to exemplify various manifestations of urban identities. This theoretical article aspires to promote debates that can benefit current research programs in the context of globalization, urban identity, and sociocultural diversity. Finally, the aim here for specifying different levels of urban identities is not necessarily toward categorizing them, but rather to identify their roles and propositions in various scales that are related to humans and their social environments.     

Identity Crisis and Postcommunist Psychology

This article examines the effect that the recent changes in Soviet Society have had on the self-identity of its members. The sudden collapse of the Soviet Union and the precipitous decline of its economy deprived individuals of the familiar guideposts that served to define their identity. The void created in the self-consciousness of ex-Soviet citizens is now being filled by nationalist ideologies which emphasize ethnic exclusiveness and suppress the universalistic identity references typical of the modern era. The argument is made that the habitual self formed during the Soviet era offers a strong resistance to change and poses serious problems for Russian reformers.     

Public Relations in a Global Context: The Relevance of Critical Modernism as a Theoretical Lens

This article aims to interrupt the modernist goals of public relations research that predominantly privileges a management discourse. The emergence of the intertwined nature of cultural phenomena in the context of globalization necessitates alternative ways of thinking about public relations. This article explores the possibilities of postmodernism to disrupt the accepted norms of the dominant discourse of public relations. However, given the fragmented nature of the discursive space in postmodernism, this article advances the argument that critical modernism provides a relevant alternative to the modernist paradigm of public relations research by utilizing globalization theories. It suggests a space for articulating the roles of power and structure situated within the constitutive spaces of discourse.     

Chains and networks,territories and scales: towards a relational framework for analysing the global economy

A vast and continually expanding literature on economic globalization continues to generate a miasma of conflicting viewpoints and alternative discourses. This article argues that any understanding of the global economy must be sensitive to four considerations: (a) conceptual categories and labels carry with them the discursive power to shape material processes; (b) multiple scales of analysis must be incorporated in recognition of the contemporary ‘relativization of scale’; (c) no single institutional or organizational locus of analysis should be privileged; and (d) extrapolations from specific case studies and instances must be treated with caution, but this should not preclude the option of discussing the global economy, and power relations within it, as a structural whole. This paper advocates a network methodology as a potential framework to incorporate these concerns. Such a methodology requires us to identify actors in networks, their ongoing relations and the structural outcomes of these relations. Networks thus become the foundational unit of analysis for our understanding of the global economy, rather than individuals, firms or nation states. In presenting this argument we critically examine two examples of network methodology that have been used to provide frameworks for analysing the global economy: global commodity chains and actor‐network theory. We suggest that while they fall short of fulfilling the promise of a network methodology in some respects, they do provide indications of the utility of such a methodology as a basis for understanding the global economy.     

Re-thinking Transition: Globalism,Gender and Class

This article addresses the questions the ending of the Cold War raises for the understanding of gender and politics. It starts with the surprise that has been caused by the events of transition, and reflects this back to ask how expectations of transition which have consistently not been fulfilled, are produced. Why did feminism not develop in the wake of state socialism in the way many thought that it would? An argument is put forward to show how an idea of the West and of liberal freedom is at stake in the interpretation of the events of postcommunism. The article analyses how an idea of western freedom, which presupposes that identities under democratic and communist regimes are the same, also underpins tensions in West–East transnational feminist debate. A reconceptualization of transition is offered, first through a critique of the Newtonian concept of absolute space that underpins the idea of liberal freedom and the way in which this operates in civil society discourse. Second, a new analytical framework is offered, using the alternative, relativistic, concept of 'curved space'. Unlike the notion of absolute space, 'curved space' cannot be defined in the abstract, but is produced by and produces the specific identities which exist at any given moment in time. Different processes of identity formation in the West and in the East, can thus be related to differences in the curvature of space, that is, to the differences, in communist and democratic regimes, of relations of power. These power relation differences are a reflection of the organization of the economy-state. The article then shows how the hierarchization of citizenship is implied in the state/economy changes being put in place in the former Soviet Bloc. The institutionalization of gender after communism can be seen as part of an historically unprecedented process of social differentiation implicated in the re-introduction of private rights, and in the market economy and class relations which for the first time in history, are being required and instituted by (supra)states.     

On the links between globalization and poverty

This article surveys the evidence on the linkages between globalization and poverty, drawing on a new NBER study that has been completed under the direction of one of the authors. We focus on two measures of globalization: trade and international capital flows. Past researchers have argued that global economic integration should help the poor since poor countries have a comparative advantage in producing goods that use unskilled labor. Our first conclusion is that such a simple interpretation of general equilibrium trade models is misleading. Second, the evidence suggests that the poor are more likely to share in the gains from globalization when there are complementary policies in place.Third, trade and foreign investment reforms have produced benefits for the poor in exporting sectors and sectors that receive foreign investment. Fourth, financial crises are very costly to the poor. Finally, the collected evidence suggests that globalization produces both winners and losers among the poor. The fact that some poor individuals are made worse off by trade or financial integration underscores the need for carefully targeted safety nets. We conclude the article by identifying a number of unanswered research questions regarding the impact of globalization on poverty.