Foucault's Inheritance/Inheriting Foucault

This paper outlines a set of considerations on the politics of reading by suggesting a concept of inheritance to think about the reception of Michel Foucault in organization studies. On the one hand we consider what Foucault inherited from others, the interpretations and decisions he made in relation to an earlier tradition, while on the other hand we consider how Foucault s work has been inherited as it has moved into organization studies. We read Foucault with the assistance of concepts of reading and inheritance that we, in turn, have appropriated from Jacques Derrida, which offer potential ways of considering relations between writers and the way that inheritances are instituted in practices of reading. This involves insisting on the necessity of engaging with a number of complexities, contradictions and double-binds in the texts of Foucault (and others).     

SCALING GOVERNMENTALITY

This article explores contemporary uses of museum co-production for public policy through a sustained theoretical engagement with Tony Bennett's work on museums as an ‘object of government’. The specific focus is a theoretical discussion of the ‘logic of culture’ as it relates to new UK policy uses of participants' ‘experience’ as the desired site of authenticity at the very same time as the process of expressing this authenticity is located as a site for reform. It is argued that Bennett mobilizes two techniques of scale (fixing the analytic lens of governmentality and drawing on a strong scalar correspondence of power) in order to secure a relatively disciplinary reading of governmentality and to foreclose the resistant possibilities of cultural politics. Drawing on the differences between practices associated in UK museums with ‘access’ (which works through the dis-intensification of the difference between the museum and everyday life) and with ‘social impact’ (which requires a re-intensification of this difference in order to increase the visibility of effect), this article concludes by countering Bennett's more disciplinary uses of Foucault with the Foucault of ‘The Subject and Power’. It is argued that the ‘logic of culture’ can be calibrated to varying intensities in considering the coming-into-relationship between the museums and those-to-be-involved. It is specifically argued – following Foucault's spatializaton of ‘thought’ as distance (limit-attitude) and ‘counter-conduct’ as proximity – that the ‘logic of culture’ might be actively re-calibrated to use the spatialized dynamic of distance and proximity to create spaces which might allow the museum and its associated policy – not just those involved – to be affected by the co-production encounter.     

An Archi-texture of Learning Disability Services: the use of Michel Foucault

The work of Michel Foucault has been widely used in the social sciences to explore relationships of power and knowledge. This paper utilises Foucault's methods in an initial formation of discourse in the problem of care of people with learning disabilities in the twentieth century, and focuses on the problematisation of people with learning disabilities and their care needs. Little has been published regarding the contingencies of past and current practices in any form of systematic way within learning disability services. Neither has literature on disablism been utilised to support these contingencies. In order to establish a basis for the establishment of this discussion, the work and methodologies of Foucault have been utilised to develop ideas and a textual framework, and links are made with disablist literature. This paper is split into two halves; first classification and support structures, and secondly an architexture of learning disability services.     

Expertise and forms of knowledge in the government of families

This paper examines the relationship between the state and the individual in relation to an aspect of mundane family life – the feeding of babies and young children. The nutritional status of children has long been a matter of national concern and infant feeding is an aspect of family life that has been subjected to substantial state intervention. It exemplifies the imposition upon women the ‘biologico‐moral responsibility’ for the welfare of children ( Foucault, 1991b ). The state's attempts to influence mothers’ feeding practices operate largely through education and persuasion. Through an elaborate state‐sponsored apparatus, a strongly medicalised expert discourse is disseminated to mothers. This discourse warns mothers of the risks of certain feeding practices and the benefits of others. It constrains mothers through a series of ‘quiet coercions’ ( Foucault, 1991c ) which seek to render them self‐regulating subjects. Using data from a longitudinal interview study, this paper explores how mothers who are made responsible in these medical discourses around child nutrition, engage with, resist and refuse expert advice. It examines, in particular, the rhetorical strategies which mothers use to defend themselves against the charges of maternal irresponsibility that arise when their practices do not conform to expert medical recommendations.     

Pay Dissatisfaction and Intention to Leave

This article examines the power of a particular type of employee attachment—client embeddedness—in buffering the adverse effect of pay dissatisfaction on employee intention to leave. Based on a sample of 153 personal care workers employed by a disability service organization, this article finds that client embeddedness—the attachment that employees can experience as a result of interactions with clients or customers—dampens the adverse effect of pay dissatisfaction on employee intention to leave. This finding has implications for the development of appropriate recruitment and retention practices in not‐for‐profit organizations.     

I Was a Teenage Vegan: Motivation and Maintenance of Lifestyle Movements

Recent research has pointed to the rise of socially conscious consumption and of lifestyle movements or social movements that focus on changing one's everyday lifestyle choices as a form of protest. Much of this research addresses how adults maintain socially conscious consumption practices. Using interviews with youths who are vegan—strict vegetarians who exclude all animal products from their diet and lifestyle—I isolate the factors influencing recruitment into and retention of veganism as a lifestyle movement. I show that initial recruitment requires learning, reflection, and identity work, and that subsequent retention requires two factors: social support from friends and family, and cultural tools that provide the skills and motivation to maintain lifestyle activism. I also show how participation in the punk subculture further facilitated these processes. This work contributes to studies of youth subcultures and social movements by showing how the two intersect in lifestyle movement activism.     

Curating the Soul: Foucault's concept of hupomnemata and the digital technology of self-care

This paper explores how online actions such as the practice of digital self-writing shape our offline identity. We start with an examination of the concept of hupomnemata – a practice of self-writing in which notes are kept as a ‘material record of things read, heard, or thought’ in the intent of shaping the self [Foucault (1997). Self writing. In P. Rabinow (Ed.), Ethics, subjectivity and truth. The essential works of Foucault, 1954–1984. Volume 1 (pp. 207–222). New York, NY: The New Press p. 209] – before arguing that the practice of digital content curation can be understood as a modern-day variant of the Greco-Roman hupomnemata. Although the work of the digital curator is conducted online, this paper positions contemporary curatorial practices as acts of self-exploration, self-cultivation, and self-care, which nourish offline identity and which ultimately work to shape the offline, corporeal self.     

A different life?: Barthes,Foucault and everyday life

How might the injunction to ‘think differently’ in the work of French theorists Roland Barthes and Michel Foucault have informed a re-thinking of everyday life? In Barthes’ work, a critical analysis of myth and ideology in the contemporary everyday life of the late 1950s gives way to counter-ideological strategies that might seem to move away from the everyday and towards the utopian. However, the utopian imagination at work in Barthes’ thought is effective precisely in its insistence on the everyday detail. This is reflected in the later work in the attention given to the incident and the haiku. In his later work, Foucault turns towards antiquity in response to his own assessment of the ubiquitous diffusion of relations of power and the need to ‘think differently’. It is, however, in the interviews and specifically in a series of comments on homosexuality that Foucault is most attentive to the ‘possibilities for new life’ in his own time. It is through the undoing of already established relations and the experimentation with different modes of relation that a locus of difference can be found in everyday life. This is characterized by Foucault as a heterotopia. Foucault’s tentative suggestions of different possibilities are oriented towards an intensification of pleasures, counter to the psychoanalytic attention to desire. However, Foucault’s account of pleasure is associated with mortality, suggesting the question: is this different life one destined only to posterity and its own transcendence? Deleuze’s reading of Foucauldian subjectivation suggests a different strategy of resistance, more attuned to the immanence of a life.     

In Search of Strategy

The canon of volunteer administration contends that adoption of specified practices separates effective from ineffective programs. Alternatively, structural contingency and strategic human resource management theories suggest that managers make adoption decisions based on how organizational circumstances dictate the applicability or efficacy of particular practices. We test propositions that universalistic adoption of “best practices,” contingent adoption of practices, and configurational adoption of bundles of practices are associated with program outcomes of recruitment ease, retention of volunteers, and the net benefits that volunteers bring to organizational operations. With all sets of tests garnering limited empirical support, we conclude that human resource practice in volunteer administration is loosely coupled with outcomes, but that some organizations do—and many more should—manage according to the singular context of their institutional and external environments.     

Maintaining the simulation model in the era of the ‘social’: The ‘inquiry’ system of Canadian workers' compensation, 1914–1984*

L'oeuvre des auteurs comme Foucault et Baudrillard a mis au défi les théories conventionnelles en sociologie quant au pouvoir de l'état et de l'économie politique. Malheureusement, la recherche au Canada ne s'est peu orientée vers ces études théoriques. Cette communication cherche à démontrer l'utilité des notions de “surveiller” de Foucault et de la “codification” de Baudrillard pour mieux comprendre les composants et les pratiques quotidiennes des commissions des accidents du travail au Canada. The work of theorists such as Foucault and Baudrillard has posed a significant challenge to more conventional sociological frameworks for dealing with issues of state power and political economy. Yet empirical work on the state-political economy relationship in Canada has, so far, made little use of these theoretical insights. In contrast, the specific aim of this paper is to display the usefulness of Foucault's concern with surveillance and Baudrillard's concern with codification so as to better understand the constitutive features and the mundane practices of Canadian workers' compensation boards.     

THE MULTIPLE BODIES OF THE MEDICAL RECORD:

This article argues that the medical record is an important focus for sociological research. In medical work, the modern patient's body that Foucault has so aptly described is produced through embodied, materially heterogeneous work, and the medical record plays a crucial role in this production. It does not simply represent this body's history and geography; it is a central element in the material rewriting of these. Simultaneously, the record fulfills a core role in the production of a body politic . As the record is involved in the performance of the patient's body, it is also involved in the performance of the clinic in which that body comes to life. Finally, we argue that different records and different practices of reading and writing are intertwined with the production of different patient's bodies, bodies politic, and bodies of knowledge. As organizational infrastructure, the medical record affords the interplay and coordination of divergent worlds. Seen as a site where multiple stories about patients and organizations are at stake, including the interoperability between these stories, the medical record becomes highly relevant both analytically and politically.     

Social Change and the Gendered Division of Household Labor in Canada

Housework is asymmetrically distributed by gender. This uneven allocation is an important indicator of inequality between women and men. The imbalance is closing, although exactly why remains uncertain. It is also unclear if the convergence has more to do with women's lives becoming more like men's, or whether it is because men are changing their practices on the home front. Using 30 years of nationally representative time use diary data, we explore three broad theoretical frameworks addressing social change—cultural, structural, and demographic—to examine how and why the gender dynamics around housework are shifting. We find that structural factors, and in particular women's engagement with paid work, have changed most sharply as drivers of greater symmetry in domestic labor, although changing cultural beliefs have contributed as well. Furthermore, there have been significant changes in men's behavior. One focal point for this domestic change is in men's and women's shifting practices around childcare. Intensive parenting, not just intensive mothering, has become more prevalent.     

Bureaucratic power in note‐writing: authoritative expertise within the state

What produces the power of senior civil servants at ministries of finance, positioned at the top of the bureaucratic hierarchy? Max Weber has claimed that a hierarchical organization, meritocratic recruitment and procedural work provide bureaucracies with legitimacy. In particular he insisted on the role of Fachwissen (disciplinary knowledge) obtained through formal education. However, he also argued for the role of Dienstwissen, forms of knowledge and skills stemming from the experience of service in itself. Weber did not elaborate on this concept in detail, and few analysts of governmental expertise have examined this notion. We draw on the practice‐turn in sociology, combining the study of governmental expertise with micro‐sociological studies of administrative practices. By analysing interviews with 48 senior civil servants at the British, French and Norwegian ministries of finance about their daily practices, this article demonstrates that bureaucratic note‐writing and the procedural evaluation of such notes constitute a key form of expertise that yields authority. The study provides an analytical framework for understanding what administrative expertise consists of, how it is integral to procedural work, the forms bureaucratic hierarchies take in practice and how these three dimensions provide authority.     

Transnationalization of a Recruitment Regime: Skilled Migration to Japan

Japan, facing a demographic decline and challenges by companies and universities to internationalize, has opened its doors to skilled migration. Focussing initially on a two‐step student migration model, Japanese companies are now recruiting young graduates from overseas universities, mainly in Asia. We argue that, with the help of brokers, the domestic recruitment regime (a set of particular employment practices) has been transnationalized. Based on interviews with stakeholders and discussing international recruitment fairs as the site of engagement, we present first evidence that the activities of brokers have the potential to change attitudes towards employability among overseas universities and their students. We also find that this development compromises the original diversity objectives of Japanese employers and point to a lack of rules of engagement for brokers operating across national borders.     

Aliens and others: Between Girard and Derrida

Abstract

In the work of Levinas, thought of the Other establishes an infinite responsibility and in that of Derrida's latest work an infinite duty of hospitality. Such thought nonetheless leaves a problem of judgement and decision. This paper uses the work of the French philosopher René Girard, and in particular his account of scapegoating, to critically discern between malign and benign otherness. It argues that a logic of undecidability needs an ethical hermeneutics capable of discerning between good and evil.     

Different,Like Everyone Else: Stuff White People Like and the Marketplace of Diversity

This article explores Stuff White People Like (SWPL), a popular blog that has lampooned the cultural practices of a certain kind of bourgeoisie‐bohemian White person since its inception in early 2008. The overwhelmingly positive reception of the blog motivated the authors to explore the complexities of this commercial humor project in the context of the twenty‐first century multicultural neoliberalism in the United States. Through analysis of both the blog entries and online audience response, they ultimately claim that SWPL is limited in its potential for antiracist cultural work because it fails to challenge the logic of neoliberalism—indeed, it operates firmly within it—and defers a radical critique of White privilege. Moreover, SWPL facilitates gleeful celebration of essentialized White idiosyncrasies by incorporating a form of White “ethnicity” in the twenty‐first century neoliberal marketplace of diversity.     

POSTSTRUCTURALISM IN FAMILY THERAPY: INTERROGATING THE NARRATIVE/CONVERSATINAL MODE

The narrative/conversational mode of family therapy, based in constructivism and Batesonian cybernetics, has lately associated itself with the poststructuralism of Foucault and Derrida. The narrative/conversational models of White and Epston (1990) and de Shazer (1991) draw only selectively from Foucault and Derrida's ideas and so perpetuate the constructivist neglect of social context and power. Disregarded aspects of Foucault and Derrida's work do contribute to an under-standing of social context and power. Poststructuralism is a dubious prop for constructivist assumptions: its true merit is in its capacity to illuminate the political/cultural context of our practice, including family therapy as a social institution.     

Reconsidering conceptualisations of farm conservation activity: The case of conserving hay meadows

Changes to agri-environmental policy, with an emphasis on encouraging more environmentally friendly farming practices, have been paralleled in the last two decades by a body of research into agri-environment scheme adoption. To date much of this research has considered conservation behaviour as a static issue across whole farms, and viewed participation decisions as solely a present-day issue. Based on an in-depth case study from the Peak District (UK) this paper considers the case of hay meadows—an important cultural, ecological and agricultural feature of the landscape which has been seriously threatened by changing farm practices during the last century, and which now features as a conservation option in the main agri-environment schemes. Drawing on material from semi-structured interviews on 62 farms, and participant observation on 20 farms, the paper discusses how hay meadows represent a unique case for conservation and considers the limitations of existing conceptualisations of scheme adoption for understanding hay meadow conservation. In particular, the paper examines how current conservation decisions are constrained by, and intersect with, past managements that affect the “eligibility” of meadows for scheme adoption. A model is developed which places meadow types of different eligibility against conservation styles to illustrate how different conservation scenarios are created.