Project Jump: Young People's Perspectives on a Sexual Health Drama Project for Hard to Reach Young People

This article explores the qualitative process findings from an evaluation of Project Jump — a sexual health drama project for hard to reach young people. Project Jump aimed to enable young people to consider their sexual behaviour and its impact and consequence on other people and themselves. The research aimed to capture the experiences and perceptions of young people's involvement in the project, particularly in relation to the use of drama as a medium for learning. Findings from young people demonstrate that drama can offer an important alternative to traditional health promotion in that young people articulated positive aspects of their involvement. These included enthusiastic participation, empowerment and sexual health skills acquisition. In addition, critical areas for consideration for policy‐makers and practitioners in employing a drama‐based approach particularly in relation to effective identification, engagement and ongoing follow‐up activity with vulnerable groups are highlighted. © 2006 University of the West of England. Journal compilation © 2006 National Children's Bureau.     

The Sea Monster: An Ethnographic Drama

The characters are Laurel, a sociologist, and Ernest, a novelist. They live together, and they have been writing, and talking about writing for years. There is also a discussant who lives in Laurel's study. The drama begins in a neo-colonial home in the heartland of America, where Laurel—who has been invited to be a “Discussant” of “Ethnographic Novels” at the Society for the Study of Symbolic Interactionism-Stone Symposium at St. Petersburg Beach—is waking up.     

Smartphone and social media addiction: Exploring the perceptions and experiences of Canadian teenagers

“Addiction” to internet‐connected technology continues to dominate media discourses of young people. Researchers have identified negative outcomes, including decreased mental health, resulting from anxieties related to technology, e.g., a fear of missing out and social connectivity related to online technologies. Not enough is known, however, regarding young people's own responses to these ideas. This paper highlights discussions with teenagers around the idea of internet addiction, exploring their experiences and perceptions regarding the idea that “kids today” are addicted to their devices, especially smartphones and the social network sites they often access from them. Thirty‐five focus group discussions with 115 Canadian teenagers (aged 13–19 years old) center on their use of information communication technologies, especially contemporary social network sites such as Snapchat, Instagram and Facebook. Our discussions reveal (1) that teens are actively embracing the label of addiction; (2) their ironic positioning occurs despite a felt sense of debased agency in relation to the power of the algorithms and affordances of the technologies mediating their use; and (3) rather than a stark divide between adults as “digital immigrants” versus young people as “digital natives,” our teens positioned themselves in contrast to both their parents and younger siblings, both of whom are criticized as addicted themselves. A consistent theme is the influence of peer groups who socially compel addictive behaviours, including the fear of missing out, rather than the technologies per se. Wider implications for thinking beyond solely young people as suffering from online addiction are considered.     

Identity and the Definition of the Situation in a Mass‐Mediated Context

The importance of identity and the definition of the situation for symbolic interactionist theory and research are discussed. These two concepts have been separated in much research since the 1970s, with identity being used in a variety of ways. This separation is partly attributed to paradigm shifts in social science, as well as to popular culture treatments of identity. Popular culture's emphasis on “collective” and “personal” identities is processed through entertainment formats that emphasize emotional and vicarious involvement, drama and action. Materials illustrate the presence of a mass‐mediated generalized other, media communities, and the significance this has for realist and postrealist ethnography. Suggestions are offered for a reintegration of identity and the definition of the situation in ethnographic work. Sex videos are total fantasy. But people have to realize that even in a fantasy you have to deal with reality. —Pornographic film actress     

Violence,the occult and the everyday: a Radio Zulu drama of the 1980s

This article explores how the medium of radio through the genre of radio drama enables the exploration of issues of power and violence in a way that is both public and intensely private. It argues that through the airing of a topic as feared, as secret and yet as pervasively present – or potentially so – as the supernatural and the occult, radio drama can open up for debate areas of modern life around which there is often official silence. The focus is on a double serial drama, single parts of a proverb, Yiz’ Uvalo and Inqobo Yisibindi (“In Spite of Fear, the Victor is Courage”). I discuss the power of radio to create an interactive community and particular public and the power of this particular drama to harness listeners’ interest, emotions and fears. It had the ability to fascinate and delight and to create a parallel world, which intersected with events but at the same time kept its own internal dynamic which impelled its listeners on with it. I explore too the particular elements within people’s lives and imaginings with which this drama interacted, and how this contributed to its extraordinary “success.”     

Fear and Loathing on Reality Television: An Analysis of “America's Most Wanted” and “Unsolved Mysteries”*

From early newspapers to contemporary television drama, the media demonstrate a continuing fascination with crime. Two recent television programs, “America's Most Wanted” and “Unsolved Mysteries,” claim to offer a different treatment of crime in that these programs dramatize “real” crimes and encourage the television audience to assist in locating fugitives. Content analysis of the programs reveals that depictions of crime are consistent with television crime drama, and that these dramatizations resemble urban legends in which crime symbolizes the uncertainties of modern life. The programs convey an unpredictable world filled with unsafe people and places. This sense of modern danger justifies the programs' solicitation of audience participation through surveillance.     

The Merry-Go-Round of Meetings: Embracing Meetings in a Swedish Youth Care Project

Modern society has been called “a society of organizations,” and meetings are considered indispensable. However, a recurring cultural theme in contemporary working life is complaints about excessive and time-consuming meetings. The present article analyzes a contrasting case concerning a Swedish youth care project that employed a set of “coordinators” to maintain close contact with young people and their parents. Over time, these coordinators adopted an exceedingly administrative approach in which meetings with other professionals became more and more central. This article explores how an expanding meeting culture with strong social commitments can be generated from within interorganizational contexts, such as “projects,” and successfully competes with other concerns. Thus, the administrative orientation represents an example of the type of social interaction process that Simmel discerned as Eigendynamik or autonomous processes of social interaction.     

从“摇滚”到“佛系”:流行歌曲中的青年亚文化流变解读

音乐是文化的符号,流行歌曲根植于所处时代的现实土壤之中。改革开放以来,不同时期的流行歌曲以一种鲜明的风格记录时代声音,为我们透视青年亚文化流变提供了独特的视角。“摇滚”歌曲反映了改革开放初期,青年释放自我与现实抗争的文化情结;“怀旧”音乐是青年人在“前面无路想回头”境况下的一种心理调节;以“自我”为主题的歌曲是青年主体意识增强的现实回应;“佛系”歌曲映射了青年人自由空间被挤占后的一种养心策略。     

“No Place Like Home?”

Abstract

The concept of “home” is subject to individual interpretations; a “home” may be conceived of as a physical space, such as a building/house, a geographical space such as a street, a town or a community, or a place where meaningful social relationships and/or kinship are fostered. Consider, then, what would happen to our understandings of “home” if seen from the perspectives of young people that are “home-less” and estranged from their families and kin groups, sometimes due to their sexual orientation. This article presents results from a research project conducted together with Kentish homelessness charity Porchlight. The aim of the research is to formulate an understanding of the lived realities of homeless LGBT (lesbian, gay, bisexual, transgender) youth (ages 16–25). Young people who identify as LGB or T are often victims of hate crime, bullying, harassment, violence, oppression, discrimination, and social exclusion in the home, in schools, and in the community at large. In many cases, these factors can contribute to alienation from the family home and subsequently result in homelessness. Here, I look specifically at how young people experience home and homelessness in relation to kin and social relationships, and drawing from anthropological literature on “the house”, “home”, kinship and “liminality”, I consider how these concepts can better inform our understanding of LGBT youth homelessness.     

Drama and Social Change: Working with Young People in Sarajevo

This is a brief article about my work with young people in Sarajevo. As part of a larger educational project, initiated by the Anne Frank House, I conducted drama workshops with teenagers in the Hrasno neighborhood, located on the front line during the recent conflict in Bosnia. In addition to using the play, Dreams of Anne Frank, / also conducted a workshop with teachers on bullying, using the same teenage actors.     

New Fields Deserve New Pedagogies: Using Drama in the Basic Course on Media and Religion

This essay discusses drama or how a play is used to teach fundamental concepts of the media-religion interface. Drama, as a participative learning technique is similar to the case study method, but has additional benefits. Using the play, Ghosts of Galileo, the author describes actual experiences with students as they learn from a story, and deal with dilemmas by projecting themselves into the roles of characters in the narrative. While students are often ambivalent about discussing sensitive issues related to religion in the conventional classroom format, they are more comfortable doing so in the context of a story. How to use the play as a readers' theater or fully staged play is explained.     

Geschlecht und Schulerfolg: Ein soziales Stratifikationsmuster kehrt sich um

In this paper, we seek to identify factors that account for the declining school performance of boys and young men. After reviewing and analysing the international literature on gender and education, we integrate various explanatory approaches into a model that is rooted in the theory of socialisation. The model focuses on the developmental tasks which young men face during adolescence. Our central thesis is that the declining school performance of young men cannot be fully explained by their failure to cope with educational challenges, i.e., their problems with respect to the developmental task “qualification”. Rather, a comprehensive explanation requires the incorporation of three other central developmental tasks, “social attachments”, “regeneration”, and “participation”. In the last decades, it has become easier for young women to cope with these tasks than it is for young men. Thus a rare sociological incident has occurred: the reversal of centuries-old pattern of social stratification. Nowadays, young women and not young men acquire the privileged certificates offered by the educational system, and it is them who gain the more promising career prospects. Our thesis can be supported with data from a broad range of international studies. The crucial implication is that supporting young men at school will show only limited results. Rather, to improve the school performance of young men, it is also necessary to address their deficits in coping with the other aforementioned developmental tasks, all of which point to challenges that young people are expected to master in today's individualised, achievement-oriented society.     

Invisible from View: Leaving and Aftercare Provision in the Republic Of Ireland

Abstract

The adequacy of provisions for young people leaving care and in aftercare in the Republic of Ireland has been the subject of recent policy attention. A landmark report, the Ryan Report (2009), into historic abuse in state institutions recommended strengthening provisions in this area. However, the legislative basis for aftercare remains relatively weak and services for young people leaving care remain ad hoc and regionally variable. This article outlines the current context of leaving and aftercare provision in the Republic of Ireland and traces some of the recent policy debates and recommendations in this area. A genealogical analysis of leaving care and aftercare provision highlights that this issue has historically only emerged as a concern in the context in which young people leaving the care system are perceived as a “threat” to social order. It is argued that the failure to adequately reform leaving and aftercare provision is reflective of wider social inequality and of a context in which young people in care are largely invisible from view.     

Media and information praxis of young activists in the Umbrella Movement

Young people were key participants in the Umbrella Movement in Hong Kong and the media also played an important role in this protest. This study examines how Hong Kong’s young activists developed communication strategies and media practices to mobilize this social movement. A framework termed “media and information praxis of social movements” is proposed for the analysis. The findings showed that in their praxis, the young activists used their media and information literacy skills to initiate, organize, and mobilize collective actions. They not only used social media and mobile networks but also traditional mass media and street booths in a holistic and integrated approach to receive and disseminate information. Hence, these young activists served as agents of mediatization. The results also indicated that the young activists moved away from the traditional movement mode which just tried to motivate a large number of people to protest in the streets. They actively engaged in the new movement mode, which emphasizes the media and information power game. Their praxis in the Umbrella Movement reflects the trend toward the mediatization of social movements in Hong Kong.     

City of One: A Qualitative Study Examining the Participation of Young People in Care in a Theatre and Music Initiative

Young people's engagement with the arts can facilitate skills development, improve mental health and strengthen resilience. This article reports on a qualitative study exploring the experiences and involvement of ten young people in care in the development of a musical play exploring life in the care system. The project was viewed as successful in a number of ways: involving young people who had not previously taken part in drama; developing skills, confidence and resilience, and improving feelings of social connectedness. Extending work on participatory arts approaches, this study identifies factors that influence young people's ability to maintain involvement and the implications for carers and professionals supporting them.     

Islam as Drama: Wedding Rites and the Theatricality of Islam in South Sulawesi

This article discusses the prominence of wedding rituals in South Sulawesi to illuminate Islamic development in post-Suharto Indonesia and theatrical expressions of Islam through dramaturgical and social drama analysis. Theatre metaphors help explain the theatricality of Islam and the centrality of wedding rites in social and religious life in South Sulawesi, two social facts not easily understood by people outside this region. Through the performance of wedding rites, Muslims know themselves as Muslims, display social status and transform local politics. Analysis of wedding rites illustrates not only the importance of theatricality in the expression of Islam for the Bugis Makassar Muslims, but also how massive social and religious transformation is structured around a particular life-cycle ritual, namely weddings. Giving emphasis to theatricality, this article nuances recent studies about contemporary Islam, which largely focus upon the importance of discourses in the life of contemporary Muslims.     

Race scholarship “with,by, and for” children: How critical youth studies can inform research on race

Children's perspectives on race and their own racialized experiences are often overlooked in traditional social scientific race scholarship. From psychological and child development studies of racial identity formation, to social psychological survey research on children's racial attitudes, to sociological research conducted on children in order to quantify racially disproportionate child outcomes, the unique perspectives of young people are often marginalized. I explore some of the key themes in existing sociological and psychological research involving race and young people and demonstrate the important contributions of this expansive body of scholarship but also highlight limitations. I argue that when it comes specifically to the sociological study of young people and race, much can be learned from an emerging field known as “critical youth studies.” Further, I argue that more research on race that, as Kate Telleczek (2014, p. 16) describes, is “with, by, and for” young people, grounded in the epistemological and methodological tenants of critical youth studies, can lead to new sociological understandings of race and childhood, serve to inform public policies and practices intended to improve children's lives, and provide a platform for young people to express their own concerns and ideas about the racialized society in which they live.     

Dimensions of Lesbian Identity During Adolescence and Young Adulthood

Abstract

As knowledge about gay, lesbian, bisexual, and transgender people continues to mature, social work research must address the complexity of key issues, including sexual identity. The present study examined dimensions of sexual identity among young women who identify as questioning or lesbian, and it illustrates the progress being made in conceptualization and measurement in this area.

Three distinct dimensions of lesbian identity were found: “New Identity Possibilities,” “Consolidation and Fulfillment,” and “Stigma and Mistreatment Management.” For these young women, individual and social dimensions of identity development were not distinct as had been previously hypothesized. These findings are discussed in relation to theory and future research that attends to the intersection of gender, age, and sexual identity.     

Promoting young people’s musical identities to facilitate recovery from mental illness

The new ‘youth mental health paradigm’ (IAYMH. 2015. “International Association for Youth Mental Health.” Accessed February 15, http://www.iaymh.org/) promotes the need for youth-friendly mental health options. Music therapy initiatives offer innovative modes of working towards young people’s recovery in ways that align with the ethos of these services (McCaffrey, Edwards, and Fannon. 2011. “Is There a Role for Music Therapy in the Recovery Approach in Mental Health?” The Arts in Psychotherapy 38 (3): 185–189). This paper details a participatory research project investigating how and why promoting young people’s musical identities can facilitate their recovery from mental illness. Young people accessing a music therapy programme in a youth mental health service in Australia participated in collaborative qualitative interviews that were analysed using constructivist grounded theory techniques. Cycles of action and reflection resulted in a grounded theory explaining the recovery of musical identity, and mapping young people’s community-based music needs for wellbeing. We propose that promoting young people’s musical identities facilitates recovery through: the construction of a health-based identity; facilitating meaning-making; and supporting social participation. Findings are discussed in relation to recovery literature and social justice issues that arise in response to findings about young people’s needs for appropriate music access.     

Rethinking mediated political engagement: social media ambivalence and disconnective practices of politically active youths in Hong Kong

Social media have been widely credited for facilitating young people’s political engagement, most notably by providing a conducive platform for political expression. There has been comparatively little attention, however, to the possible pitfalls for young people when they engage in politics on social media. In this study, we seek to redress the overemphasis on the strengths and connectivity of social media by attending to how young people negotiate their drawbacks and disconnectivity. Through in-depth interviews with young participants of Hong Kong’s Umbrella Movement, we examine the choices and motives regarding mediated (non-)participation among a group of politically active youths. Our findings revealed that these young people’s social media ambivalence emerged from the major participatory experience. Despite their active and open informational sharing and political expression on social media alongside their in-person participation during the eventful protest, many young participants became wary of such expressive use owing to their perceptions of de-energization, disconnectedness, and disembodiment. Instead of completely withdrawing from political activities on social media, these politically inclined and technologically savvy youths embraced “disconnective practices” – passive engagement (lurking), selective expression (moderation and exposure-limitation), and offline participation (embodied collective action) – to avoid the overwhelming, fractious, and inauthentic conditions of mediated participation.