Classical sociology and cosmopolitanism: a critical defence of the social

It is frequently argued that classical sociology, if not sociology as a whole, cannot provide any significant insight into globalization, primarily because its assumptions about the nation-state, national cultures and national societies are no longer relevant to a global world. Sociology cannot consequently contribute to a normative debate about cosmopolitanism, which invites us to consider loyalties and identities that reach beyond the nation-state. My argument considers four principal topics. First, I defend the classical legacy by arguing that classical sociology involved the study of 'the social' not national societies. This argument is illustration by reference to Emile Durkheim and Talcott Parsons. Secondly, Durkheim specifically developed the notion of a cosmopolitan sociology to challenge the nationalist assumptions of his day. Thirdly, I attempt to develop a critical version of Max Weber's verstehende soziologie to consider the conditions for critical recognition theory in sociology as a necessary precondition of cosmopolitanism. Finally, I consider the limitations of some contemporary versions of global sociology in the example of 'flexible citizenship' to provide an empirical case study of the limitations of globalization processes and 'sociology beyond society'. While many institutions have become global, some cannot make this transition. Hence, we should consider the limitations on as well as the opportunities for cosmopolitan sociology.     

Manifesto for a critical realist relational sociology

In recent years, many different versions of relational sociology have appeared. In this paper, I present a critical realist version developed since 1983, which is also called ‘relational theory of society’ (CRRS). It shares with the other relational sociologies the idea of avoiding both methodological individualism and holism. The main differences lie in the way social relations are defined, the kind of reality that is attributed to them, how they configure social formations, and the way in which their changes are conceived (morphogenesis and emergence). In particular, this approach is suitable to understand how the morphogenesis of society comes about through social relations, which are the connectors that mediate between agency and social structure. The generative mechanism that feeds social morphogenesis resides in the dynamic (that is, in their ways of operating) of the social relations networks that alter the social molecule constituting structures already in place. Social morphogenesis is a form of surplus of society with respect to itself. Society increases (or decreases) its potential for surplus depending on processes of valorization (or devalorization) of social relations.     

Environmental sociology and the environmental movement: Towards a theory of pragmatic relationships of critical inquiry

This article explores the question of: what is the relationship between environmental sociology and the environmental movement? In addition to the historical strong links between the two, both have grown tremendously in the last decade. This poses an interesting challenge/problem of practice for environmental sociology. Drawing on the American Pragmatist Movement, I argue that one possible relationship between the subdiscipline and the movement is that of critical inquirers, who constantly rewrite and revise the dominant signs and symbols of the movement, harnessing the vibrant intellectual community and rich research traditions of environmental sociology to enter into a grounded discourse that prevents the movement from becoming stale and/or oppressive, to pull from inventories of stored tools to construct new social spaces to occupy and ways to get there when the old spaces are no longer recognized as adequate, and to forge ahead of the movement, identifying prejudices, barriers, and unforeseen problems of past, current, or future actions.     

Extended review: classical sociology and its legacy

Book reviewed in this article: Max Weber, a skeleton key Randall Collins, Sage, Beverly Hills Weberian Sociological Theory Randall Collins, Cambridge University Press, Cambridge Society David Frisby and Derek Sayer, Ellis Horwood, Chichester, and Tavistock, London Reason and Freedom in Sociological Thought Frank Hearn, Allen & Unwin, Boston Weber and the Marxist World Johannes Weiss, Routledge & Kegan Paul, London and New York     

Towards a sociology of risk work: A narrative review and synthesis

In this article, we define the concept of “risk work,” which aims to make visible working practices to assess or manage risk, in order to subject these practices to sociological critique. This article reviews and synthesizes existing published literature to identify components of risk work: (a) translating risk into different contexts, (b) minimizing risks in practice, and (c) caring in the context of risk. We argue that these three components of risk work raise important tensions for workers that have been inadequately explored in the literature to date. We propose that future research should additionally focus on practitioner subjectivity and identity in risk work. In addition, we argue that comparative research—across type of risk and different contexts—and methodological and theoretical diversity would enhance this emerging field of research.     

Toward a critical sociology of lifestyle migration: reconceptualizing migration and the search for a better way of life

This article places under critical and reflexive examination the theoretical underpinnings of the concept of lifestyle migration. Developed to explain the migration of the relatively affluent in search of a better way of life, this concept draws attention to the role of lifestyle within migration, alongside understandings of migration as one stage within the ongoing lifestyle choices and trajectories of individual migrants. Through a focus on two paradigms that are currently at work within theorizations of this social phenomenon – individualization and mobilities – we evaluate their contribution to this flourishing field of research. In this way, we demonstrate the limitations and constraints of these for understanding lifestyle migration; engaging with long‐standing debates around structure and agency to make a case for the recognition of history in understanding the pursuit of ‘a better way of life’; questioning the extent to which meaning is made through movement, and the politics and ethics of replacing migration with mobilities. Through this systematic consideration, we pave the way for re‐invigorated theorizing on this topic, and the development of a critical sociology of lifestyle migration.     

Understanding home: a critical review of the literature

In recent years there has been a proliferation of writing on the meaning of home within the disciplines of sociology, anthropology, psychology, human geography, history, architecture and philosophy. Although many researchers now understand home as a multidimensional concept and acknowledge the presence of and need for multidisciplinary research in the field, there has been little sustained reflection and critique of the multidisciplinary field of home research and the diverse, even contradictory meanings of this term. This paper brings together and examines the dominant and recurring ideas about home represented in the relevant theoretical and empirical literature. It raises the question whether or not home is (a) place(s), (a) space(s), feeling(s), practices, and/or an active state of state of being in the world? Home is variously described in the literature as conflated with or related to house, family, haven, self, gender, and journeying. Many authors also consider notions of being‐at‐home, creating or making home and the ideal home. In an effort to facilitate interdisciplinary conversations about the meaning and experience of home each of these themes are briefly considered in this critical literature review.     

Michel Maffesoli's sociology of modernity and postmodernity: an introduction and critical assessment

This article introduces and criticises Michel Maffesoli's attempt to formulate a post-modern sociology for post-modern times. While arguing that Maffesoli's sociology is suggestive and insightful about many aspects and features of late-modern life this article, nonetheless, questions whether Maffesoli's approach should be accepted as a fruitful sociological paradigm which others should take up uncritically. Moreover, it will be argued that Maffesoli's approach is an ultimately incoherent and one-sided approach to studying the ‘postmodern condition’ in that it does not escape the problem of ‘performative contradiction’ identified by the likes of Habermas, Giddens and Touraine. That is to say, Maffesoli has produced a one-sided and flattened out image of modernity that cannot account for the possibility of social and political critique.     

From critical sociology to public intellectual: Pierre Bourdieu and politics

By the late 1990s, Pierre Bourdieu had become the primary public intellectual of major social scientific status at the head of the anti-globalization movement that emerged in France and in other Western European countries. This article discusses how Bourdieu became a leading public intellectual, a role that seems to contrast with his early years as a professional sociologist. It explores what seemed to change in Bourdieu’s activities and outlook as sociologist and what seems to have remained constant. It identifies several institutional conditions that seemed necessary for Bourdieu to be able to play the kind of public intellectual role he did in his later years. Bourdieu’s movement from a peripheral position to a central location in the French intellectual field, the changing character of the field itself, the growing influence of the mass media in French political and cultural life, the failures of the French Socialists in power, a cultural legacy of leading critical intellectuals in France, a unifying national issue of globalization, and the political conjuncture in 1995 all intersected in ways that opened a path for Bourdieu to choose new and more frequent forms of political action. His responses to that combination of factors at different moments reveal both a striking continuity in desire to preserve the autonomy of intellectual life and a change in view and strategy on how best to do that. The article concludes with a brief evaluation of Bourdieu’s public intellectual role.     

The sociology of Catholicism: A review of research and scholarship

This article seeks to review recent research and scholarship in the sociology of Catholicism, as well as focusing on areas needing greater attention. In taking stock of this literature, I identify institutional change, church-society interactions, institutional resources and influence, and the church as international actor as four key topics that have engaged scholarship. I review existing research under each, as well as highlighting gaps and blind spots that invite further inquiry of this specific religious group.     

Between sociology and the business school: critical studies of work,employment and organization in the UK

This is a paper about what happens when a form of knowledge moves to another part of the university. The author, identifying himself as an ‘ex‐sociologist’, investigates the relationship between the sociology of work, employment and organization and various ‘critical’ traditions within the business school. I argue that the contemporary divide between sociologies of work and employment, and Critical Management Studies (CMS) within the business school rests in part on developments in UK sociology in the 1960s and 70s. This means that divergent understandings of the role of sociology and its relevant theoretical resources provided the deep structure for the current tension between CMS on the one hand and research on work and employment on the other. The movement of sociologists and industrial relations academics to the business school provided the preconditions for two very different critical traditions. The paper concludes with thoughts on what it means to be an outsider inside an institution, and on the future prospects for Burawoy's ‘critical’ or ‘public’ sociologies in UK business schools.     

Social security in the Middle East: a brief review

The countries of the Middle East all have traditional social insurance type social security programs. The move towards defined contribution individual accounts that is occurring in some regions has not affected this region The social security programs in the Middle East are not facing the problems of financing found in Europe and North America, in part because they still have relatively high fertility rates and are thus little affected by population aging. They tend to have low retirement ages and some of the wealthy countries of the region provide very generous benefits. Many of them need to consider reforms that raise retirement ages. A characteristic of many of the social security old-age benefit programs of the region is that they exclude foreign workers, who in some countries account for more than half the workforce.     

Economic sociology as disequilibrium economics: a contribution to the critique of the new economic sociology

This paper analyses the problem of the asocial view of the market at the theoretical core of contemporary economic sociology. Despite much emphasis on the apparent interpenetration of society and the economy, contemporary economic sociology is rooted in an analytical distinction between the two spheres. The implicit reliance on the neoclassical economic conception of the market helps to explain why the ‘new economic sociology’ often collapses into disequilibrium economics, where disequilibrium becomes the central but unstated prediction of a good deal of the work in the paradigm. Using a sample of contributions from the field, I demonstrate that a strong tendency running through much of the new economic sociology tends to understand society as a fundamentally distortionary force. To resolve this problem, I argue that an independent field of economic sociology necessitates a distinction between social relationships and social relations.     

The indirect estimation of migration: a critical review

Indirect estimation techniques for measuring emigration were first proposed by members of the IUSSP Working Group for the Study of International Migration, as a complement to methods based on more traditional types of data such as place of birth, place and duration of residence, and date of arrival. 2 approaches were suggested: 1, based on obtaining information from mothers on the place of residence of their children, was proposed by Somoza; the other, which requires all respondents to furnish information about the place of residence of their brothers and sisters, was developed by Hill. The aim of both methods is to obtain an estimate of the total number, and distribution by age and sex, of persons born in 1 country, but residing in another. The residence of children method has now been tried in at least 10 different censuses and surveys, mainly in Latin America and the Caribbean, and the analysis of these data allows assessment of the methods' strengths and weaknesses with some confidence. The residence of sibling technique has not been used as widely, so that, in spite of its theoretical attractions, its performance in the field cannot be evaluated to the same extent. This article seeks to summarize the methodology and to examine some recent theoretical developments. In particular, an assessment is presented of biases in the estimates of emigration obtained by the indirect methods. 3 main sources of error have been identified: reporting errors arising during fieldwork, estimation errors arising in the course of analysis through the use of biased inputs, and errors due to the use of age distributions of relatives derived from model stable populations.     

Disability, Ethnicity and Childhood: a critical review of research

Whilst there is an increasing body of literature on the perspectives of carers of disabled children, there is little research giving the disabled child's perspective from either majority or minority populations. Indeed, the voices of black and Asian children in disability research have been almost silent. This literature review collates and analyses existing knowledge about the perceptions held by disabled and non-disabled children, and young people from black and Asian families concerning issues of disability and impairment. The Disability Movement has long proclaimed its belief in the full participation and self-representation of all disabled people. However, despite this laudable objective, the Disability Movement in Britain has mirrored society in general and for the most part been led by white, middle-class, heterosexual, articulate males. This review discusses the simultaneous oppression faced by black and Asian disabled children, and concludes that their experience is unique and different from that of white disabled children. Accordingly, it emphasises the need for further research about the subjective experience of black and Asian disabled children in order to meet their particular needs.     

The sociology of organizations and the organization of sociology: some reflections on the making of a division of labour

This paper speculates on the emerging divide between 'organization studies'– a discipline largely practised in management departments – and the 'sociology of organizations'. Using organizational culture as a case study, I argue that 'forgetting' is a key move in the construction of a discipline. Much organization studies' writing on corporate culture and symbolism is predicated on an amnesia about a wide body of older sociological work on 'atmosphere', 'climate', 'personality' and 'informal structure'. This disciplinary constitution is productive of knowing, yet it also involves drawing boundaries that enable forgetting. Critically reflecting on the current division of labour in this area, as well as on the costs of amnesia, might encourage more historically informed forms of knowing.     

Growth hormone in anti-aging medicine: a critical review

Insulin-like growth factor 1 (IGF-1) signaling modulation has been associated with increased lifespan in model organisms, while high levels of circulating interleukin-6 (IL-6) are a marker of disability and mortality. In the prospective, population-based “Treviso Longeva”? TRELONG Study from Italy (n?=?668, age range 70–105.5 years at baseline, followed for seven years) we investigated the effects of survival on the IGF-1 receptor (IGF-1R) gene polymorphism rs2229765, the IL-6 gene promoter polymorphism rs1800795, and plasma concentrations of IGF-1 and IL-6, alone or in combination. We found a sex-dependent effect for the IGF-1R rs2229765 polymorphism, as male carriers of the homozygous A/A genotype survived longer, while the IL-6 rs1800795 genotype did not influence overall or sex-specific longevity. Higher IL-6 levels were more detrimental for survival among males than females, while IGF-1 had no dose–response effect. These findings sustain the hypothesis that sex-specific longevity relies on detectable differences in genetic and biochemical parameters between males and females.