Socio‐phonetics and social change: Deracialisation of the GOOSE vowel in South African English1

This paper examines the degree of sociolinguistic change in the English of young middle‐class South Africans of different ethnic backgrounds in relation to new post‐apartheid opportunities and friendships. Once tightly controlled, social networks of young people of middle‐class background are now deracialising. The paper examines whether young people of the major ethnic groups, Black, Coloured and Indian, are simply adopting prestige White middle‐class norms, adapting them or resisting change. Forty‐eight speakers were analysed within a Labovian framework in relation to the goose vowel (long /u/or /uw/). Over 4000 tokens were analysed acoustically using PRAAT and compared via vowel normalisation procedures based on Watt and Fabricius (2003) . The results show that middle‐class speakers of the three ethnicities are fronting the vowel, but in different ways. Black speakers show the greatest accommodation to erstwhile White norms. Females show greater resistance among Coloureds and Indians, but overall it is the Black females of the study who approximate most closely to the norms of the White reference group of their gender.     

Vocal Characteristics of Older Adults and Stereotyping

Two studies extended the study of the nonverbal correlates of age stereotypes. In Study 1, 40 young listeners assessed the age of 30 elderly speakers from three age groups: 60–69, 70–79, 80 and over. As expected, perceived age increased linearly with age group, although greater variability was found in judgments of male than of female speakers. For male speakers, mean vocal volume (intensity) and standard deviations in vocal volume were positively correlated with chronological and perceived age. For female speakers, mean pitch, standard deviations in pitch, and vocal jitter were positively correlated with chronological and perceived age. In Study 2, 40 young listeners selected trait sets corresponding to 3 positive and 3 negative elderly stereotypes to describe 6 young-old and 6 old-old speakers. As predicted, listeners associated the old-old voices of females (but not males) with fewer positive stereotypes than the young-old female voices. In addition, young-old male voices were associated with significantly fewer positive stereotypes than young-old female voices. Finally, male participants chose fewer positive stereotypes for young-old male voices than did female participants. These results provide information on the ways in which vocal characteristics may serve to activate stereotypes in interaction.     

Phonetics,phonology and social meaning

Linguistic variation has consistently been found to have social meaning in its association with the status and stance of speakers in the context of interaction. This indexical function of variation can contribute to the advancement of ongoing linguistic change. Style shifting in individual sociolinguistic interviews is an indirect indication of social meaning, but the clearest demonstrations are found in studies of speakers in a range of social contexts. We explore and clarify the nature of social meaning in variation, and its relation to linguistic change. Phonological variables are most readily adapted to convey social meaning by their frequency, flexibility and freedom from referential functions. After providing several kinds of evidence of social meaning in phonological variation, we argue that meaning accrues specifically to concrete sounds – to phonetic elements – and not to the phonological structures in which those sounds participate. Mergers, near mergers, splits, chain shifts and parallel shifts are not generally objects of social perception, conscious or unconscious, and are motivated by more abstract principles of change.     

From Multiracial Subjects to Multicultural Citizens: Social Stratification and Ethnic and Racial Classification among Children of Immigrants in the United Kingdom

This study examines how immigrant parents’ geographic origins correspond to their adult children's ethnic and racial self‐classification; whether discrepancies are associated with socioeconomic status; and the implications of these patterns for assessing socioeconomic inequality. Using linked British census data, we identify immigrants’ children in 1971 and examine how they ethnically/racially self‐classify in 2001. We find that fluidity in classification varies across groups, but higher educational attainment is consistently associated with less white British classification. Therefore, grouping immigrants’ children by ethnic/racial self‐classification underestimates socioeconomic disadvantage for these groups. However, grouping by parental birthplace overlooks variation in racialization and disadvantage among children of immigrants from the same country of origin.     

Ethnic Enclaves,Networks and Self‐Employment among Middle Eastern Immigrants in Sweden

The proportion of immigrants from countries in the Middle East living in Sweden has increased since the 1970s, and it is a well‐known fact that immigrants from the Middle East suffer from low earnings and high rates of unemployment on the Swedish labour market. There are often great hopes that self‐employment will enable immigrants to improve their labour market situation. Further, in Sweden as in many other countries, the question of whether the existence of ethnic enclaves are good or bad for immigrants’ earnings and employment opportunities has also been widely debated. This paper presents a study of the extent to which Middle Eastern ethnic enclaves and networks in Sweden enhance or hinder immigrants’ self‐employment. The results show that the presence of ethnic enclaves increases the propensity for self‐employment. Thus, immigrants in ethnic enclaves provide their co‐ethnics with goods and services that Swedish natives are not able to provide. The results also show that ethnic networks seem to be an obstacle to immigrant self‐employment. One explanation is that an increase in network size implies increased competition for customers among self‐employed immigrants. The question of whether ethnic enclaves are good or bad for the integration of immigrants into the labour market has been widely debated. The results of this paper provide us with information about the integration puzzle. Ethnic enclaves seem to enhance self‐employment propensities among Middle Eastern immigrants in Sweden.     

Complicating categories: Personae mediate racialized expectations of non‐native speech

This paper examines how American listeners’ expectations of non‐native English speech from speakers of East Asian descent can be modulated by the persona invoked by a speaker's visual display. While prior work has typically linked expectations of non‐native speaker status with East Asian‐ness broadly construed, this study indicates that US listeners’ expectations can be tied to more particular manifestations of this racialized identity, themselves informed by raciolinguistic ideologies. In a lexical recall task with persona‐based photographic primes, different visual styles embodied by the same Korean individual induced contrasting expectations of “foreign accented” speech, which corresponded to significant differences in how well the speech was remembered. Ultimately, I argue that models of sociolinguistic perception should include cognitive representations of social constructs like personae, not only to better capture the detailed nature of listeners’ sociolinguistic expectations, but also to avoid perpetuating homogenizing treatments of racialized groups’ language practices.     

Mid-Adolescents’ and Adults’ Recognition of Vocal Cues of Emotion and Social Intent: Differences by Expression and Speaker Age

Previous research has suggested that the ability to recognize vocal portrayals of socio-emotional expressions improves with age throughout childhood and adolescence. The current study examined whether stimulus-level factors (i.e., the age of the speaker and the type of expression being conveyed) interacted with listeners’ developmental stage to predict listeners’ recognition accuracy. We assessed mid-adolescent (n = 50, aged 13–15 years) and adult (n = 87, 18–30 years) listeners’ ability to recognize basic emotions and social expressions in the voices of both adult and youth actors. Adults’ emotional prosody was better recognized than that of youth, and adult listeners were more accurate overall than were mid-adolescents. Interaction effects revealed that youths’ accuracy was equivalent to adult listeners’ when hearing adult portrayals of anger, disgust, friendliness, happiness, and meanness, and youth portrayals of disgust, happiness, and meanness. Our findings highlight the importance of speaker characteristics and type of expression on listeners’ ability to recognize vocal cues of emotion and social intent.     

Ethnic Labels and Ethnic Identity as Predictors of Drug Use among Middle School Students in the Southwest

This article explores differences in the self‐reported drug use and exposure to drugs of an ethnically diverse group of 408 seventh‐grade students from a large city in the southwest. We contrast the explanatory power of ethnic labels (African American, non‐Hispanic White, Mexican American, and mixed ethnicity) and two dimensions of ethnic identity in predicting drug use. One dimension focuses on perceived ethnically consistent behavior, speech, and looks, while the other gauges a sense of ethnic pride. Ethnic labels were found to be somewhat useful in identifying differences in drug use, but the two ethnic identity measures, by themselves, did not generally help to explain differences in drug use. In conjunction, however, ethnic labels and ethnic identity measures explained far more of the differences in drug use than either did alone. The findings indicate that the two dimensions of ethnic identity predict drug outcomes in opposite ways, and these relations are different for minority students and non‐Hispanic White students. Generally, African American, Mexican American, and mixed‐ethnicity students with a strong sense of ethnic pride reported less drug use and exposure, while ethnically proud White students reported more. Ethnic minority students who viewed their behavior, speech, and looks as consistent with their ethnic group reported more drug use and exposure, while their White counterparts reported less. These findings are discussed, and recommendations for future research are provided.     

The influence of dual‐identity development on the psychosocial functioning of African‐American gay and bisexual men

To examine the influence of racial‐ethnic and sexual identity development on the psychosocial functioning of African‐American gay and bisexual men (AAGBM), 174 AAGBM completed questionnaire packets designed to assess their levels of racial‐ethnic and sexual identity development, self‐esteem, social support, male gender role stress, HIV prevention self‐efficacy, psychological distress, and life satisfaction. The results indicate that AAGBM who possess more positive (i.e., integrated) seif‐identification as being African American and gay reported higher levels of self‐esteem, HIV prevention self‐efficacy, stronger social support networks, greater levels of life satisfaction, and lower levels of male gender role and psychological distress than their counterparts who reported less positive (i.e., less well integrated) African‐American and gay identity development. Although higher levels of racial‐ethnic identity development were associated with greater levels of life satisfaction, sexual identity development was not.     

The political process and the Jews in Britain

Muslim migration to Australia took place over three distinct periods – the Colonial, the ‘White Australia’ and the Multicultural periods. This article discusses the settlement issues of Muslims during the ‘White Australia’ period (1901–73). It particularly focuses on five distinct ethnic groups – Indians, Afghans, Malays, Javanese and Albanians – in Queensland and Western Australia. It questions whether these groups were treated ‘differently'because of their Islamic beliefs. The study draws upon both primary and secondary sources, including archival materials and oral testimonies. From the evidence presented, it is clear that a hardening attitude against Muslims has been apparent and that historical antipathies and long-lived antipathies have grown in the specific context of the current geopolitical climate     

Intonation,identity and contact‐induced change among Polish‐speaking migrants in the U.K.

This article examines intonational variation in a language contact situation. The study contributes to sociolinguistic research on the social meaning of intonational variation (Podesva 2006 ; Levon 2014 ). Intonation is studied in a multilingual context of global mobility: within a group of Polish‐speaking migrants in Britain who, thanks to cheap transportation and new channels of communication, could make use of linguistic resources unlimited by territorial boundaries from the beginning of their transnational experience. The study shows that speakers with seemingly similar linguistic and cultural profiles make use of intonation patterns in different ways in the context of the narrative of the self: speakers oriented towards the global economy and the English‐speaking world incorporate a mainly English intonational pattern, the fall‐rise, with increased frequency to do interactional work that it does in English, while other groups maintain Standard Polish norms. As shown, intonational variation participates in the creation of fluid identities that blur linguistic and sociocultural boundaries.     

Bridging the Ethnic Divide: Student and School Characteristics in African American,Asian‐Descent,Latino, and White Adolescents' Cross‐Ethnic Friend Nominations

Based on the revised social contact theory, correlates of cross‐ethnic friend nomination among 580 African American, 948 Asian‐descent, 860 Latino, and 3986 White adolescents were examined. Socioeconomic and academic disparities between ethnic groups differentiated cross‐ethnic friend nomination between schools for all groups but African Americans. For all groups, cross‐ethnic friend nomination was less likely among students who preferred same‐ethnic friends. Academic orientations were associated with cross‐ethnic friend nomination positively for African American and Latino, but negatively for White participants. Longer family residence in the U.S. and English language facility was associated positively with cross‐ethnic friend nomination for Asian‐descent and Latino participants. Results point to the need to differentiate hypotheses by ethnic group, and to consider individual‐in‐context models in cross‐ethnic friend nomination.     

Negotiating an agentive identity in a British lifestyle migration context: A narrative positioning analysis

This paper presents an analysis of agency and positioning in a context of British migration in the Ariège département of south‐west France. A narrative positioning framework is used to explore the relationship between local discursive positioning and broader social obligations, specifically by integrating data from an online forum for British residents with an interview carried out with two forum users. Although there is thematic coherence across the datasets, particularly in relation to the social obligation to be the ‘right kind’ of migrant, the two speakers in the joint interview represent their actions using conflicting approaches. The analysis of agentive positioning shows the strategic use of both agentive and inagentive language where the narrated actions did not align with those of the ‘right kind’ of migrant constructed by forum members. The study shows how attempts at positive self‐representation can reflect awareness of the ideological context but can nevertheless be interpreted in very different ways. The paper concludes that we should not restrict ourselves to seeking recurrent and stable patterns when exploring indexical links between micro contexts and wider social reality, particularly when the interactional context is overshadowed by a broader moral landscape.     

Igbo professional migratory orders,hometown associations and ethnicity in the USA

In this article I examine ethnographically the discursive means by which Igbo speakers in hometown associations in the USA are crafting lives and communities abroad to express a territory‐bound sense of ethnic group membership. I contend that Igbo speakers living abroad are undergoing a process of ethnic formation or ethnification that is structured by increased rates of immigration and recent historical and political change in Nigeria. In response to these events, shifting representations of self and group identity incur an essentialist quality from abroad. Such essentialism is a paradoxical earmark of globalization for the brain‐drain Igbo professional.     

Groups and individuals: conformity and diversity in the performance of gendered identities

The nature and role of social groups is a central tension in sociology. On the one hand, the idea of a group enables sociologists to locate and describe individuals in terms of characteristics that are shared with others. On the other, emphasizing the fluidity of categories such as gender or ethnicity undermines their legitimacy as ways of classifying people and, by extension, the legitimacy of categorization as a goal of sociological research. In this paper, we use a new research method known as the Imitation Game to defend the social group as a sociological concept. We show that, despite the diversity of practices that may be consistent with self‐identified membership of a group, there are also shared normative expectations – typically narrower in nature than the diversity displayed by individual group members – that shape the ways in which category membership can be discussed with, and performed to, others. Two claims follow from this. First, the Imitation Game provides a way of simultaneously revealing both the diversity and ‘groupishness’ of social groups. Second, that the social group, in the quasi‐Durkheimian sense of something that transcends the individual, remains an important concept for sociology.     

What's in a name? Language ideology and social differentiation in a Swedish print‐mediated debate1

This paper investigates a recent print‐mediated discussion about linguistic phenomena that are perceived by many commentators to be ‘deviant’ from ‘standard Swedish.’ The aim of the paper is to illustrate how this language debate is built on two closely entwined discursive processes: a struggle to define the name, meaning, and value of a specific linguistic phenomenon; and the indexical processes through which such a phenomenon is bound up with a multifaceted image of its purported speakers, in which gender is imbricated in age and ethnicity. Essentially, the argument is that the metalinguistic pronouncements in this debate are ultimately the outer manifestation of deeper social concerns about what it means to be a ‘non‐Swedish’ young man.     

Ethnolinguistic repertoire: Shifting the analytic focus in language and ethnicity1

This paper addresses a contradiction in research on language and ethnicity: how can we discuss distinctively ethnic ways of speaking and still account for the variation and fluidity that characterize them? The theoretical construct introduced in this paper enables researchers to avoid this contradiction. ‘Ethnolinguistic repertoire’ is defined as a fluid set of linguistic resources that members of an ethnic group may use variably as they index their ethnic identities. This construct shifts the analytic focus from ethnic ‘language varieties’ to individuals, ethnic groups, and their distinctive linguistic features. It addresses problems of inter‐group, inter‐speaker, and intra‐speaker variation, as well as debates about who should be considered a speaker of a dialect. This approach, which can also be applied to social groupings beyond ethnicity, is discussed in relation to other approaches and is supported with data on language use in African American, Latino, and Jewish communities in the United States.     

Children's participation in ethnographic research: Issues of power and representation

The recognition of children's social agency and active participation in research has significantly changed children's position within the human and social sciences and led to a weakening of taken‐for‐granted assumptions found in more conventional approaches to child research. In order to hear the voices of children in the representation of their own lives it is important to employ research practices such as reflexivity and dialogue. These enable researchers to enter into children's ‘cultures of communication’. Drawing on detailed examples from an ethnographic study on child health and self‐care, the article examines issues of power, voice and representation central to the discussion of children's participation.