Men,masculinity and "gender in development"

Articles and training materials on gender issues always talk about women. This focus is logical given the main goal of fostering the involvement of women as equal partners in the development process. The problems faced by men are rarely considered. Moreover, gender training, one of the core strategies of gender and development practice, rarely addresses men's experiences as men. By ignoring the complexities of the male experience, characterizing men as the problem, and continuing to focus upon women as the oppressed, development initiatives attempting to be gender-aware can fail to effectively address the issues of equity and empowerment. The author focuses upon the implications of recent work in feminist theory and questions of masculinity, stressing the need to consider the complex and variable nature of gender identities, and to work with men in exploring the constraints of dominant models of masculinity.     

Men and masculinity in men's magazines: A review

This review article provides a thematic synthesis and overview of 30 years of research into the study of men and masculinity in men's magazines. Over 100 articles, book chapters, and books were reviewed to explore how scholars have approached the study of masculinity in such magazines and identify four major areas of inquiry: the commodification of masculinity; the relationship between sexism and misogyny in men's magazines and men's attitudes towards women; the vulnerability of men to, and the role of magazines in the construction of, men's body image anxieties; and the increasing sexualisation of men's bodies. The strengths and potential limitations of these four thematic approaches are identified, including an insufficiently nuanced account of the ways in which men might actually engage with images and ideas about masculinity in such magazines; an overly singular view of male sexuality that naturalises sexist and predatory behaviour; and an overemphasis on men's bodies as sites of vulnerability, risk, or crisis at the expense of more substantive considerations of the relationship between the representation of body modification practices and technologies, and men's embodied identities. The review concludes with an overview of the present field and some suggestions for future research.     

Moderating masculinity in women-dominated digital spaces: Men and masculinity in the sims 4 online community

This article examines gender dynamics within a women-dominated online community centered around The Sims, a feminine-coded simulation computer game in which women are the majority of players. Based on qualitative analysis of 10 threads and approximately 400 comments from both the official Sims 4 forums and unofficial Sims 4 subreddit, as well as online ethnography, I find that some men responded to their minority status within the Sims community by arguing that men were neglected by the developers at the expensive the inclusion of women and LGBTQ players, for instance, due to an imbalance of content designed for men versus women. However, these men experienced pushback against these ideas in such a way that minimized their voices. I argue that this pushback is a form of moderating masculinity to defend the safety of the community for women. This study contributes to our understanding of gender dynamics in digital spaces, particularly those dominated by women.     

Sexuality,romantic orientation,and masculinity: Men as underrepresented in asexual and aromantic communities

This study examines men as a minority in asexual (experiencing low/no sexual attraction) and aromantic (experiencing low/no romantic attraction) communities. First, we situate our research in existing literature on asexuality, compulsory sexuality/compulsory romance, and hegemonic masculinities. In our analysis, we use survey data from the 2020 Asexual Community Survey (n = 4974) and 2020 Aromantic Census (n = 3018) to provide evidence that asexual and aromantic men are demographic minorities within asexual and aromantic communities. Next, we turn to two interview samples with 39 individuals who identify as aromantic and 77 individuals who identify as asexual. We analyzed these interviews to explore how sexuality and romance contribute to the construction of hegemonic masculinities. Our interviews reveal several important themes that highlight how asexual and aromantic men navigate their masculinity and identity amid asexual and aromantic communities as majority-woman spaces. We focus on three main themes: (1) masculinity as inherently sexual; (2) masculinity, heteronormativity, and the gendered construction of romance; and (3) asexual/aromantic identity, masculinity, and the split attraction model. Taken together, our results show how (hetero)sexuality and romantic relationship formation are fundamental to hegemonic masculinity. We find that asexual and aromantic men face cultural pressures and social stigma around initiating sex and performing romance. Asexual men must contend with managing a sexual identity that runs counter to men's supposedly innate sexual desire, thus situating them as inadequately masculine. Aromantic men, meanwhile, must manage inhabiting an identity that is conflated with the fuckboy/player trope, situating them as excessively masculine. This study demonstrates how centering asexual and aromantic perspectives reveals complexities in the ways hegemonic masculinity relies on participation in both sex and romance. We conclude by relating our findings to larger conversations on gender and sexualities as well as implications for future research on marginalized sexual identities.     

When identities collide: masculinity,disability and race

This study is part of a larger project that examined the impact of violently acquired spinal cord injuries (VASCI) on identity among racial and ethnic minority men living in a major American metropolis. Like other individuals who sustain a disabling injury, individuals with a VASCI often struggle with the consequences of the injury vis‐à‐vis redefining their identities and their role in society. For the men in this study the negative association between disability and dependency affected the integration of the injury into their sense of self. The injury and resulting disability violated social understandings of what it means to be a man in their environments. The men noted the injury’s impact on their sense of safety, sexual encounters, body image and choice of intimate partners. Their social context shaped what it meant to be a man, played a role in their injuries and increased the challenges inherent in a life‐changing event.     

Recovering the feminine other: masculinity,femininity, and gender hegemony

R. W. Connell’s path-breaking notion of multiple masculinities (Connell, 1995) and hegemonic masculinity (Connell, 1987, 1995) have been taken up as central constructs in the sociology of gender. Although there has been a great deal of empirical research and theory published that has built upon and utilized Connell’s concepts, an adequate conceptualization of hegemonic femininity and multiple femininities has not yet been developed. To redress this, the author presents a theoretical framework that builds upon the insights of Connell and others, offers a definition of hegemonic masculinity and hegemonic femininity that allows for multiple configurations within each, and that can be used empirically across settings and groups. The author also outlines how hegemonic masculinity and hegemonic femininity are implicated in and intersect with other systems of inequality such as class, race, and ethnicity.

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Migration,masculinity and social class: Insights from Pikine,Senegal

In the shattered economy of Dakar, many young men feel stuck in prolonged bachelorhood. Handed‐down role expectations can often not be met due to dire economic prospects. Drawing on fieldwork in Pikine, an urban area within the Dakar region of Senegal, between 2011 and 2013, this article reflects upon the relation between risk, migration, social class and masculinity. Through migration to unknown destinations and by enduring the many challenges and hardships associated with it, in the hope of eventually reaching a higher social class upon return, young men wish to fix and rewrite their masculine identities. To pursue this aim even the oddest job in Europe becomes acceptable. At home, however, many work opportunities are considered to be beneath their social class. Most male urbanites seek jobs that are rewarded with respect and authority, and often assemble their choices about pursuing certain income‐generating activities considering notions of class.     

Korean immigrant older adults residing in Non-Korean ethnic enclaves: Acculturation strategies and psychosocial adaptation

ABSTRACT

Based on Berry’s bi-dimensional model of acculturation, this study examined acculturation strategies among first-generation Korean immigrant older adults residing in areas without a well-established Korean ethnic enclave and how their acculturation strategies are associated with psychosocial adaptation and acculturative stressors. Cluster analysis (N = 108) identified three acculturation strategies such as separated, moderately bicultural, and fully bicultural, indicating that the sample did not exhibit all four acculturation strategies of Berry’s model. The moderately bicultural group of the sample was the most dominant in size, which indicated strong adherence to Korean culture. The fully bicultural group reported less acculturative stress and depressive symptoms than the separated group, which indicated that biculturalism is strongly associated with a better psychosocial adaptation. A factor analysis showed that the separated group perceived stressors such as limited English proficiency and social isolation as more stressful than the other groups. The findings suggest that even though a strong adherence to ethnic culture might be a first-generation Korean immigrant older adults’ dominant acculturation strategy, it may make them more vulnerable to lingual and cultural barriers in a mono-cultural community without Korean ethnic enclaves. Implications for social work practice are explored.     

Literary clinical practice: desire,depression and toxic masculinity in Hamlet

ABSTRACT

This essay introduces the notion of a literary clinical practice for which it remains essential to continue to consider those texts that open up a place for a readership, or audience, or even a civilization to consider the endlessly generative failure of its literature to write mental health. Concerned with mental illness that is an effect of language on the subject, the body, and of the enigma of the truth as cause, psychoanalysis is the crucial interlocutor for any literary clinical concern with the maladies of literature and society. In order to re-assess the utility of Shakespeare’s Hamlet to contemporary problems such as depression – perhaps the dominant symptom of our time – this essay attempts a reconsideration of Jacques Lacan’s famous seminar on Hamlet from the perspective of the contemporary clinic of the Lacanian orientation in psychoanalysis led by Jacques-Alain Miller.     

Touch attitudes and behaviors,recollections of early childhood touch,and social self-confidence

Subjects filled out three touch attitude scales, a measure of recollections of early childhood touch, and a social competence inventory, and then proceeded to record their touches in a log for one week. The touch questionnaires, although correlated with one another, did not predict day-to-day touching as recorded in logs. However, the results also suggest that questionnaire responses (for the one recall measure and two attitude scales) and log records are each independently predictive of social self-confidence. These findings are interpreted to mean that both positive attitudes/remembrances about touch and active engagement in touch behavior are important elements in social competence. Implications for future research are discussed, including the suggestion that the possible effects of skills training in touch on tactile attitudes, touch communication practices, and social self-esteem should be investigated.Stanley E. Jones is professor of Communication at the University of Colorado, Boulder. Brandi C. Brown is amagna cum laude honors B.A. graduate of the same institution who now resides in Nashville, TN.     

Naming Men as Men: Implications for Work,Organization and Management

This paper seeks to contribute to the growing interest in naming men as men as part of a critical analysis of gendered power relations in organizations. The paper highlights the way in which men and masculinities are frequently central to organizational analysis, yet rarely the focus of interrogation. They remain taken for granted and hidden. Examining recent studies that contribute to a critical analysis of gendered power relations, we consider the growing interest in multiplicity, diversity and difference. In particular, we explore the issue of ‘multiple masculinities’ as well as some of the conceptual difficulties that surround it. Arguing for an approach which addresses the unities, differences and interrelations between men and masculinities, we suggest that critical studies of gendered power need to examine the management of organizations in much more detail. Highlighting five masculinities that seem to be routinely embedded in managerial discourses and practices, we conclude by advocating further research in this previously neglected area.     

The cultural representation of the farming landscape: masculinity, power and nature

This paper explores ideas of masculinity and femininity as articulated in the representation of the rural landscape among farm families in a community of Southern France. It is shown that the local discourses of the farming landscape emphasise the embodied inherited relationship between the farmer and the land. In these discourses, the good farmer is one who has an innate understanding of nature. This sympathetic feel for the land is associated with traditional peasant farming. In contrast, the alienated and exploitative attitude of the bad farmer towards nature is associated with modern agriculture. It is argued that this rhetoric of landscape and identity reproduces patriarchal ideologies which exclude and marginalise women from farming. The real farmer can only be a man because only men are seen as having this natural connection with the land. Women in contrast are defined by their lack of connection to farming and the land. Through an analysis of discourse, it is shown how an imagery of earth and blood constitutes a cultural idiom which legitimates men's mastery over nature and women.     

Men, Situations, and Structure: An Essay

Plusieurs des positions contradictoires que lon retrouve dans le champ de lanthropologie économique peuvent être conçues comme étant des cas particuliers de questions théoriques plus générates. Dans ses différentes manifestations, le niveau micro ou macroscopique danalyse revêt une importance centrale. Cet article cherche à explorer, à un niveau général, les rapports qui existent entre lanalyse structurelle (le niveau macroscopique) et lacteur (le niveau micro). En utilisant une approche phénoménologique qui situe lindividu dans son vécu quotidien, lessai considère les situations sociales comme étant des connexions dynamiques entre les deux niveaux. En cherchant à determiner lintersection des dimensions spatiales et temporelles, lanalyse tente de dépasser les difficultés associées soit à la réification de la structure ou soit encore aux perspectives qui considèrent la société comme étant des simples agrégats dintérêts ou de relations interpersonnelles.
Many of the difficulties and conflicting positions in economic anthropology may be viewed as specific instances of more general theoretical issues. Among these the macro-micro problem in various forms appears of central importance. This article attempts, at a general level, to explore the relation of macro, or structural analysis, to the actor or micro level. In adopting a phenomenological orientation toward the person in everyday life, the article views social situations as the dynamic connection between the two levels. In pursuing the intersection of spatial and temporal dimensions, the analysis seeks to move beyond difficulties associated with either the reification of structure or the view of societies as being merely aggregates of interests and/or interpersonal negotiation.     

Trans Men: Embodiments,Identities, and Sexualities

This article examines the experiences of 25 persons who were assigned female status at birth but do not wish to live as women and take on a masculine or queer gender identity. We employ the concept of “gendered embodiment” and introduce the concept of “sexualized embodiment” to highlight what is involved in this process. We ask how experiencing a masculine gender identity is reflexively tied to a trans man's sexuality and the ways in which these two embodiments are tightly, moderately, or loosely coupled. For example, a tight coupling appeared when trans men began to use testosterone and obtained surgery such as breast removal; a moderate coupling was found where gender validation was sought from a sexual partner (with this being related to sexual preference identities as well as the interpretation of vaginal penetration); the loosest coupling of the gender‐sexuality embodiments was linked to the liberality of the locale and whether “queer” identities could be easily adopted. In sum, our research demonstrates the link between gender and sexuality as a result of the body work trans men do and the historical and geographical situations in which they find themselves.     

Desiring the standard light skin: black multiracial boys,masculinity and exotification

Although studies of the multiracial population have long identified the connection between multiraciality and exotification, much of the focus has been on the exotification of multiracial women that are part-white. Consequently, most understandings of exotification in this literature are insufficient to account for how a broader multiracial demographic is exotified and the mechanisms of exotification that are specific to mixed-race bodies. This article analyses black multiracial boys’ experiences of exotification in Northern California. Interviews with the boys revealed how interactions around their multiraciality intimately linked perceptions of their attractiveness to their mixedness. Their physical features, behaviours and dispositions were dissected according to their multiple racial backgrounds in ways that rendered them desirably hybridised. The interaction of black masculinity with their other racialised masculinities is essential to understanding the construction of the black multiracial male as desirable, pointing to the critically important yet understudied intersection of mixedness and masculinity.