In Search of Resiliency in Families

Abstract

This study explores the process of relationship development in marriages that foster personal and relationship growth. Semi-structured interviews were conducted with twelve individuals/six couples in marriages that promote individual and relationship growth. Grounded theory methodology was employed and “Empowering Connections” emerged as the core theme. Empowering connections are characterised by a process of growth captured by the following categories: “Connecting Emotionally,” “Loving Respectfully,” “Expanding One's Self,” and “Experiencing Empowering Connections.” The results of the study contribute to the understanding of marriage and provide insight to premarital couples, people who want to improve their marriage, and to therapists working with couples.     

THE MYTH OF THE GRINGO CHIEF: AMAZONIAN MESSIAHS AND THE POWER OF IMMEDIACY

In this article, I investigate the sociocultural grounding and sociopolitical position of Randy Borman, the “gringo chief” of the indigenous Cofán people of Amazonian Ecuador. Born to North American missionary-linguists, Borman grew up in Cofán communities, attended school in urban Ecuador and the United States, and developed into the most important Cofán activist on the global stage. I consider him alongside other ethnically ambiguous leaders of Amazonian political movements, whom anthropologists have described as “messianic” figures. The historians and ethnographers who write about Amazonian messianism debate the relationship between myth and reason in indigenous political action. Using their discussion as a starting point, I propose the concept of “mythical politics,” a type of transformative action that concentrates enabling forms of socio-temporal mediation in the shape of individual actors and instantaneous events. I develop my approach through a discussion of the work of Georges Sorel, Georg Lukács, and Antonio Gramsci, three theorists who debate the role of myth in political mobilization. By applying their insights to the case of Borman, I explore the relationship between myth, mediation, and rationality in Cofán politics and political movements more generally.     

Creating Relational Ties in Talk: The Collaborative Construction of Relational Jealousy

This study furthers recent investigations into emotional talk between close relational partners by exploring the collaborative construction of one particular type of emotional experience: relational jealousy. Conversation analytic methods were used to investigate a data base comprised of 44 half-hour conversations between male friends, female friends, cross-sex friends, and romantic partners. It was found that both romantic partners and friends constructed relational jealousy as a powerful “negative” emotional experience and, when constructed in this fashion, the content of the construction concerned the negative influence this experience can have on both relational partners and their relationship. The structure of negative constructions of this emotion often included use of the past tense, qualifiers, and normalization strategies to address the face and relationship concerns created by claiming for oneself or attributing to one's partner such an experience. It was also found that partners who shared a romantic attachment sometimes constructed relational jealousy as a “positive” experience and the structure and content of these positive constructions differs markedly from the negative ones. Finally, relational jealousy was found to be a useful resource in romantic partners’ construction of their unique relational bond and in their negotiation of the rights, obligations, and rules entailed by that particular type of relationship.     

The “Cougar” Phenomenon: An Examination of the Factors That Influence Age‐Hypogamous Sexual Relationships Among Middle‐Aged Women

Using data from the National Survey of Family Growth, the authors considered the prevalence of the “cougar” phenomenon and the characteristics of middle‐aged women who reported having sexual relationships with younger men in the past 12 months. They found that roughly 13% of sexually active women between ages 35 and 44 had slept with a man who was at least 5 years younger. Contrary to conventional assumptions, the results show that women with low incomes and those who self‐identify as “other race” (not White or Black) are more likely to be in an age‐hypogamous sexual relationship. Relative to all other relationship statuses, previously married women are the most likely to choose younger partners. Finally, the results suggest that age‐hypogamous relationships are not simply “flings”; a majority of them last at least 2 years, and a sizable share of “cougars” are married to their younger partners. These results highlight the need to reconsider our conventional understanding of women's sexual relationships at midlife.     

“I saw the handwriting on the wall”: shades of meaning in reasons for early retirement

This article attempts to locate people's individual decisions to take early retirement in the particular social and economic context in which these decisions are being made. Results are presented from a phenomenological case study of a particular group of people who talked about their reasons for having taken early retirement from a particular company. The analysis indicates that the reasons people give for their decision do not always fall neatly into dichotomous explanatory categories such as “health versus wealth,” “push versus pull factors,” or “voluntary versus involuntary,” as suggested by much of the current literature. Rather, this decision is fraught with shades of ambiguity, and involves complex and multiple considerations at the personal, workplace, and societal levels.     

Who “Fills in” for Siblings and How? A Multilevel Analysis of Personal Network Composition and Its Relationship to Sibling Size1

In the midst of widespread fertility decline, I examine the relationship between sibling number and support network composition using multilevel regression on data from 25 countries. A fundamental structural effect of having fewer siblings is that individuals have a smaller pool of available close‐kin alters with whom to construct support networks. Consequently, networks of people with fewer siblings should be composed of different sorts of relations. Results confirm that such compositional adjustment occurs in systematic ways. Compared to those with three or more siblings, adults with none to two siblings (as separate categories) are more likely to expect support from parents, extended kin, and close friends but not more likely to do so from spouses/partners and children. Single children are also more likely to include neighbors and have smaller‐sized and/or impersonal networks. These findings contradict the primacy of familial ties in social support networks. Moreover, adjustment of support networks towards nonsibling ties occurs in culturally expected ways. Those with fewer siblings are generally only more likely to turn to ties for the types of support typically associated with those relations—parents for instrumental and financial support and friends for emotional support. Single children, however, also violate institutionalized expectations of social support by turning to ties for a wider range of social support. The results suggest that continuing declines in fertility could bring about both reinforcement and rearticulation of the sociocultural framing of close personal relationships. Moreover, consistent with recent research, the results show that personal networks are influenced more by individual‐level than country‐level factors.     

Psychological predispositions and network structure: The relationship between individual predispositions,structural holes and network closure

We examine the effect of individual psychological differences on network structures, proposing several hypotheses about how individual differences might predispose actors to structure their social environment by seeking network closure or by sustaining structural holes. We introduce a new triad census method to examine personal networks of strong and weak ties. For 125 egocentric networks we correlated the triad census results with several extensively researched psychological instruments. The triad census reduced to three principal components, describing central aspects of strength-of-weak-ties and structural holes theories. Psychological predispositions explained a significant proportion of the variance in each of these components. Our results suggest that people who see themselves vulnerable to external forces tend to inhabit closed networks of weak connections. On the other hand, people who seek to keep their strong tie partners apart, and thereby bridge structural holes, tend to be individualists, to believe that they control the events in their lives, and to have higher levels of neuroticism. Finally, people with strong network closure and “weak” structural holes (as with the “strength of weak ties”) tend to categorize themselves and others in terms of group memberships. They also tend to be more extraverted and less individualistic.     

Stereotypes and National Identity: Experiencing the “Emotional Brazilian”

In this article, I examine how stereotypes are deployed in the process of experiencing national identities. Specifically, I analyse how a group of Brazilian academics who have studied in Europe and the United States have dealt with stereotypical notions of Brazilians as “warm people” who establish friendship “easily.” Ideas about a “greater emotionality,” which were often seen as negative from a European colonial perspective, are embraced and re-signified by them as a positive feature of Brazilian national identity, particularly when compared to the supposed “closed nature” of some Europeans. I argue therefore that the presence of such stereotypes contributes to reinforce a subjective sense of Brazilianess and also reveals the negotiations of power relations in the process of elaborating Brazilian national identity.     

Transnational Turkish–German community in limbo. Consequences of political tensions between migrant receiving and sending countries

A profound political tension between Turkey and Germany has gained an overall dimension on the political agenda of the intra-European migration discussion since 2016. As close trade partners, Turkey and Germany became gradually political adversaries on different issues. 2016 and the following years marked a turnover in the already worsened mutual relations. A series of political issues such as recognising the Armenian genocide in 1915, open allegations and critical views against the Turkish President and prohibition of election campaigns for Turkish government politicians in Germany had driven political relations between the two countries to nadir. This obscure situation led the Turks of Germany (The phrases “Turks of Germany” or “Turkish migrants” are persons with migration background from Turkey who still bear Turkish citizenship or formerly were Turkish citizens. This group's ethnic or confessional identity is not recognised; their legal status and country of origin are preponderant.), who have close ties to their ancestors’ homeland and consider Germany as the centre of their lives, nolens volens into a limbo situation. Within the “guest-worker program” framework in the second part of the 20th century, highly industrialised countries of Western Europe recruited migrant workers from different countries. This workforce should perform mostly blue-collar labour in the receiving countries. After six decades of Turkish presence in Germany, the grandsons and granddaughters of the former guest workers are well-represented in almost every sector of the society. However, their loyalty and integrability to the receiving country are challenged by German politics, especially by the governments of conservative chancellor Angela Merkel (2005–2021). If Turks of Germany feel closely connected to Turkey and Turkish culture (Workers from Turkey brought with them to the country of immigration their own “cultural assets”. Those are, language, religious and customary beliefs, social habits, dress, music, literature, social codes and manners, shared history, food, etc. However, migrants in the receiving country undergo a process of hybridity under the influence of the new cultural environment. (Please see: Bhabha [The location of culture, New York, NY: Routledge, 1994]) Culture within the framework of post-colonialism has also been discussed in Edward W. Said's book “Culture and Imperialism” (Said [Kültür ve Emperyalizm. Kapsamlı Bir Düşünsel ve Siyasal Sorgulama Çalışması. Hil Yayın: İstanbul, 1998]). If Turks of Germany feel closely connected to Turkey and Turkish culture, they are not recognised as integrable members of the society. Identity-based and culture-oriented policies inexorably influence the willingness of migrants to feel like equal members in the host society, and it applies even to the new generations with migration backgrounds. The question of migrant integration is the most emotionally debated issue in Germany and seems to be the greatest challenge in the political agenda. Beyond the bilateral Turkish–German issues, the growing xenophobic sentiments, islamophobia and Europe-wide political populism may cause a persistent bilateral tension in the medium term between the countries and among the transnational and native communities. Anti-Turkish rhetoric in the media alienates the Turkish community and has a value to jeopardise integration efforts more and more.     

Deconstructing Categories: The Exposure of Silent Racism

Although racism remains an enduring social problem in the United States, few white people see themselves as racist. In an effort to study this paradox, the research discussed here explores racism among those in the “not racist” category. Eight focus groups were conducted in which twenty‐five well‐meaning white women talked openly about racism; subsequently, the women kept journals to record their thoughts on racism. Findings indicate that silent racism pervades the “not racist” category. “Silent racism” refers to negative thoughts and attitudes regarding African Americans and other people of color on the part of white people, including those who see themselves and are generally seen by others as not racist. An apparent implication of silent racism inhabiting the “not racist” category is that the historical construction racist/not racist is no longer meaningful. Moreover, data show that the “not racist” category itself produces latent effects that serve to maintain the racial status quo. I propose replacing the oppositional either/or categories with a continuum that accurately reflects racism in the United States today.     

Neutralizing the political threat of the marginal woman: Lesbians’ beliefs about bisexual women

One might expect lesbian and bisexual women to form a strong alliance because of their common marginalization in a heterosexist and sexist society. But previous research has shown that tension exists between lesbian and bisexual women and that some segments of the lesbian community consider bisexuality a threat to lesbian politics. In this article I report data on beliefs about bisexual women gathered from 346 self‐identified lesbians via self‐administered questionnaires and discuss the relationship between lesbian and bisexual women as a special case of intergroup relations. Most lesbian respondents believed that bisexual identity is more likely than lesbian identity to be a phase or a way of denying one's true sexuality and that bisexual women are less personally and politically loyal and more willing and able to pass as heterosexual than are lesbians. Lesbians’ beliefs about bisexual women were uncorrelated with demographics, but lesbians who reported having some heterosexual feelings were less inclined to hold derogatory beliefs about bisexual women than were lesbians whose feelings were exclusively homosexual. On the basis of intergroup relations theory, I argue that lesbian‐bisexual relations are in the “amicable consensus” stage of political development (Jackman & Senter, 1983) and that lesbians’ attitudes are likely to change as the nascent bisexual political movement grows in strength. Methodological issues pertaining to the measurement of lesbians’ attitudes toward sexuality, including the reactivity of these attitudes to various measurement strategies, are discussed.     

Knowing what is good for you: Empirical analysis of personal preferences and the “objective good”

This paper aims to test empirically if certain frequently used measures of well-being, which are regarded as valuable properties of human life, are actually desired by people. In other words, it investigates whether the “expert judgments” in social science overlap with social consensus on what the “good life” is. The starting hypothesis is that there is an overlap between these two in the case of basic needs. For the analysis, individuals’ self-reported life satisfaction is used as a proxy for “utility”, based on survey data, which includes about 30,000 individuals from 21 different European countries. The results indicate that the commonly used measures of well-being – labour market situation, health, housing conditions and social relations – significantly influence people's satisfaction, ceteris paribus. Next, the stability of preferences is tested using Hungarian data from the 1990s. The results indicate that there was only very limited change in the relationship between life satisfaction and basic measures of well-being despite the landslide of societal and economic transformation.     

Sexual Consent

SUMMARY

What role can the criminal law play in the battle against child sexual abuse? Should sexual relations of, and with, persons under a certain age be criminalized regardless of the circumstances, even if they are consensual (“age of consent”, “minimum age”)? Where should such a minimum age-limit be fixed? Should there be a special, higher age-limit for particular conditions (e.g., “seduction”, “corruption”)? Should sexual contacts with minors within a relationship of authority be criminalized generally or just if authority is abused? Should criminal proceedings be instituted ex officio or upon complaint only? Should authorities be provided with a power of discretion or should they be obliged to prosecute and sentence in each case? In answering these important questions, it is highly beneficial to have a look across the borders to the solutions other countries have reached in this area.

This analysis will provide an overview on the criminal law governing the sexual behavior of, and with, children and adolescents in all European jurisdictions and in selected jurisdictions outside of Europe. It will show which categories of offenses exist and from which age onward young people can effectively consent to various kinds of sexual behavior and relations in the different countries. It turns out that all states in Europe and all of the studied jurisdictions overseas do have minimum age limits for sexual relations, do punish sexual relations with persons under a certain age. Nowhere is this age set lower than 12 years. In Europe in one-half of the jurisdictions, consensual sexual relations with 14-year-old adolescents are legal; in two-thirds with 15-year-olds; in a majority, this is also the case when the older partner has started the initiative (and also when the initiative contains an offer of remuneration). In nearly all jurisdictions, such relations are legal from the age of 16 onwards. Nearly all European jurisdictions set the same age limit in the criminal law for depicting sexual activity as for the sexual activity itself. Most states apply a higher age limit for contacts in relationships of authority. If the authority is not misused the age limit in most jurisdictions is set between 14 and 16; if it is misused between 16 and 18. Most states make no difference between heterosexual and homosexual relations.     

The art museum in Africa – a utopia desired?

In this paper, I argue that museums in general are utopias, “no-places” in which categorisations of objects can be opened up for destabilisation. Following a discussion of the ways in which the categories “material culture” and “art” are reflected in museums, I argue that once the museum is transposed to Africa, its function as a space in which heritage is maintained through the conservation and preservation is thrown into disarray. I argue further that this is particularly the case with the most utopian of museums, the art museum. I argue that most African nation states do not have national art museums, and offer an argument about why they have museums of “arts and cultures” instead. I end with an analysis of the history and situation of art museums in South Africa and possibilities for alternative ways of conceiving the art museum as an inclusive rather than exclusive space.     

Managing Categorization and Social Withdrawal in Japan: Rehabilitation Process in a Private Support Group for Hikikomorians

Abstract: Social withdrawal among Japanese youth has been noticed since the latter‐half of the 1990s. It is called Hikikomori in Japan. Though some clinicians in the mental health field have referred to social backgrounds of this problem, only a few sociological studies have been conducted. I have conducted participant observation in a private support group and recorded the rehabilitation processes of people with Hikikomori for two years. My study has two aspects. First, it is a short ethnography concerning the features of the group efforts. Second, it is intended to interpret relations between the features and rehabilitation processes. The first feature is the group dynamics arising from friendly and competitive relationships among the people with Hikikomori—called Hikikomorians. The second feature is “managing categorization”. It is a tendency to be vague about categories that indicate their social status accompanied with some roles. This tendency could be observed in various aspects of the group activities, for example, concerning diseases’ names, schedules, definition of space and so on. Managing categorization allows Hikikomorians to easily participate in and experience social activities. They are people who do not have social categories to explain themselves easily in social settings and do not have the self‐confidence to perform some roles. Under social pressures, however, they tend to maintain a behavioral principle that is based on categories. Managing categorization therefore functions to provisionally release their attitudes and allow them to attempt trial and error based situations more easily. Finally, I also indicate some difficulties of managing categorization.     

Pharmaceutical Intimacy: Sex,Death, and Methamphetamine

ABSTRACT

In this article, I draw from ethnographic work conducted among residents of an “in-house” drug and alcohol treatment center in Baltimore, Maryland, to discuss the relationships born of pharmaceutical (ab)use. By looking in close detail at the autobiographical accounts of one man in treatment for addiction to methamphetamine, I attempt to chart the way life and death are at times brought into close proximity, and at others wedged firmly apart, by such things as love and avoidance. My concern is with the ethics of care that emerge through the so-called “small events” in everyday relations; that so often define a life or a relationship as falling under the category “normal” or “pathological.” I ask how such things as the known demands placed on the body by the need to maintain or avoid relations, whether pharmaceutically mediated or not, come to bear on the decision to “let die” or the resurgence of moral worlds. I end by discussing the different aspects of relatedness revealed by the dependencies and alliances formed by the kinship between pharmaceuticals and humans.

In compliance with current ethical research standards, the names of all informants have been changed to assure their anonymity.     

Adult Children's Relationships With Married Parents,Divorced Parents,and Stepparents: Biology,Marriage, or Residence?

The author compared the strength of the relationships that adult children have with different types of parents: biological parents who remained married, stepparents, and biological parents who divorced. He analyzed Dutch life history data containing detailed measures of living arrangements and used multilevel models to make comparisons both between and within children (N = 4,454). The results revealed large differences in the strength of ties across parent types, but these were strongly reduced when differences in the length of shared residence during childhood were taken into account. Nonetheless, even after differences in investment opportunities were considered, there were negative effects of divorce and positive effects of biological relatedness. The “marriage protection” effect was stronger, especially for fathers, than the biological relatedness effect, pointing to the primacy of marriage over biology for parent–child relations in adulthood.     

Briefly Noted

The biennial International Drug Policy Reform Conference, sponsored by the Drug Policy Alliance and held Nov. 7–9 in St. Louis, Missouri, was full of varying sessions on harm reduction and reform — 45 of them in all. An article by Filter editor Will Godfrey summed up his perspective — he was the only print reporter so far to have covered the entire conference. We asked him what his feeling was about the prospects for treatment and harm reduction working together, as they have in the past. “There's plenty of friction, but there can and should be rapprochement between the harm‐reduction and traditional treatment communities,” he told ADAW. “Many people in the harm‐reduction movement pursue traditional recovery, and there are treatment folks who support harm reduction. All should be trying to save lives and empower people. Harm reductionists' legitimate concerns about mainstream treatment include its coercive or controlling deployment, its frequent eschewal of evidence‐based practices and its promotion of abstinence at the expense of stigmatizing people who use drugs. Treatment advocates often overlook that most people who use drugs are fine. And in any case, everyone must be free to choose their own path.” But the fact that two approaches — one more radical than the other — coexist still is bound to make some treatment providers uncomfortable. After all, some of the speakers said that even supervised consumption sites are unfair to drug users, who have no need to be “supervised,” and instead should be free to use drugs. All viewpoints were there. “There's constant debate in the harm‐reduction movement about working to change systems that inflict harm from the inside, versus calling for radical reforms from the outside,” said Godfrey. “I think both approaches are simultaneously necessary.” Not everyone saw the conflict. “I have to say that I didn't see an anti‐public health movement there at all,” Maia Szalavitz, who is writing a history of harm reduction and is respected in both harm reduction and some, at least, treatment camps, told ADAW. “There has always, of course, been tension between activists and researchers and between people who want to fight within the system and those who want to tear it all down.” For the Filter article, go to https://filtermag.org/drug‐policy‐reform‐movement/ .