No one above suspicion: Talcott parsons under surveillance

This article presents details, obtained through the Freedom of Information Act, of an extensive investigation carried out by the Federal Bureau of Investigation into the background and activities of Talcott Parsons. In 1952, following allegations that Parsons was the leader of a Communist Party cell at Harvard University, J. Edgar Hoover authorized a security-type investigation of Parsons; it continued for two years and was conducted throughout the United States and in at least seven European nations. Parsons was eventually cleared of all accusations, but FBI scrutiny of his activities continued on an intermittent basis for at least another thirteen years. Possible influences on Parsons’ scholarship and implications for the sociology of knowledge are also discussed.     

But Not in My Neighborhood:

Reactions of community residents to proposed or built Section 202/8 apartment complexes in two communities in and near Tampa, Florida were studied through observation of two public hearings and data gathered through questionnaires mailed to a probability sample of householders in the communities. Findings indicated that the respondents were about evenyl divided between positive and negative reactions to the housing facilities. A discriminant analysis revealed that those who reacted negatively tended to be more satisfied with their own homes, to have lived longer in their homes, and to be less satisfied with their neighborhoods. Recommendations for avoiding community resistance to housing for the elderly were presented.     

Durkheim's Pragmatism Lectures: A Contextual Interpretation

This article attempts to understand Émile Durkheim's 1913–14 lectures on pragmatism and sociology by situating them in the socio-intellectual context of the time. An analysis of books and journal articles from the period reveals that the ideas of the Anglo-American pragmatic philosophers Charles Peirce, William James, John Dewey, and F.C.S. Schiller were very popular in pre-World War I France. The French term le pragmatisme , however, was used to refer not only to the thought of these philosophers, but also to the work of French thinkers, such as Henri Bergson and the Catholic Modernists Maurice Blondel and Édouard Le Roy, who wrote extensively about human action. Pragmatism, because of its associations with Bergsonian spiritualism and the theology of the Modernists, came to have religious connotations for many French intellectuals. Durkheim had a similar understanding of pragmatism and his critique of the pragmatists cannot be fully grasped unless these religious connotations are considered. The article concludes by discussing several implications of this interpretation for sociological theory.     

Talcott Parsons and national socialism: The case of the “ten mysterious missing letters”

This essay is a response to questions raised by my review of a book by Uta Gerhardt called Talcott Parsons on National Socialism.In short, I found many issues unresolved in the Cold War years from 1946 to 1954 at Harvard University, especially the role of Talcott Parons and Clyde Kluckhohn in allegedly bringing Nazi collaborators to the United States. I have tried to address these controversial issues in this response.     

We Can Run But We Can't Hide:

Long-term care costs are not covered to any significant extent by public or private insurance. As a result, nursing home patients often must use their entire life savings to pay for their care and once impoverished turn to welfare in the form of Medicaid, the federal-state health care program for the poor. Private-sector solutions, such as private long-term care insurance, should expand to play a larger role but cannot solve the whole problem by themselves. Reform of the Medicaid program to make the means test less onerous would be desirable, but this approach would retain the welfare stigma. What is needed is a public insurance program to which everyone would contribute and earn the right to benefits when they need them without having to prove impoverishment. Any public insurance program should leave a substantial role for the private sector. Public costs of a social insurance program would be high but not unaffordable, especially since society will incur most of these costs even without an expanded public program.     

But the kids are okay: motherhood, consumption and sex work in neo-liberal Latin America

Although sex work remains highly stigmatized around the world, its relatively high value (when compared to other kinds of work available for low-income women) allows sex workers to attain some level of economic, if not social, mobility. This article challenges the idea that sex work in 'third world' settings is always about mere subsistence. Instead, it suggests that sex workers in Costa Rica's tourism sector work to survive, but they also demonstrate significant personal ambition and aim not only to increase their own consumption levels, but crucially to get ahead. Women are clear about what sex work enables for their families and themselves: not the maintenance of the status quo, but rather a level of consumption otherwise unavailable to them as low-income and poor women. Sex work offers an opportunity to consume and to get ahead that these women have been unable to attain in other kinds of employment, primarily domestic and factory work. Furthermore, sex work allows women to think of themselves as particularly good mothers, able to provide for and spend important quality time with their kids. The article argues that survival, consumption, and motherhood are discursively deployed, in often contradictory and conflicting ways, in order to counteract the effects that stigma has on sex workers. It also suggests that sex workers may very well be the quintessential subjects of neo-liberalism in Latin America, in their embrace of entrepreneurial work and consumption.     

Everybody But Me: Self-Other Referents in Social Research*

An examination of major survey findings reveals wide discrepancies in results depending upon whether “self” or “other” is the referent. The self is portrayed in an idealized form, while other is perceived in a more realistic fashion. Because of the direction and magnitude of the discrepancies produced using self and other referents, it is concluded that self referents should be avoided wherever possible.     

It's Not What You Do,But Who You Are: Informal Social Control,Social Status,and Normative Seriousness in Organizations

This paper analyzes the impact of managerial social status on the normative evaluation of managerial acts in organizational contexts. We test several propositions on the relationship between social status and normative evaluation derived from Donald Black's theoretical framework on social control. The research design consists of a factorial survey of 200 managers. Each respondent evaluated the seriousness of a normatively questionable managerial act. In each vignette, the perpetrator's social status was systematically manipulated in either a high or a low condition. The results generally support the argument that the higher a manager's social status the less vulnerable that individual is to unfavorable normative evaluations, holding constant the act. The paper closes with discussion of our findings in light of social structural and rational choice perspectives on informal social control in organizations. Additionally, we discuss methodological issues related to experimental research on informal social control in organizations, the consistency of our findings with those from previous studies of social control across diverse settings, potential theoretical applications and extensions of Black's framework in organizational contexts, and practical implications for the implementation of corporate codes of conduct and corporate dispute resolution systems.     

Slaps,Punches, Pinches—But not Violence: Boundary‐Work in Nursing Homes for the Elderly

This article presents an analysis of boundary work in the context of care for the elderly, where violence appears to be widespread but is still relatively unacknowledged. Talk about aggressive patients was formulated in a particular way among workers in a nursing home. Nursing home staff described how the elderly residents sometimes slapped, pinched, or hit them. Although staff members could describe these acts as intentional, although they could hold patients responsible, and although this violence could end in injuries, demarcations were made such that aggressive acts were constructed as somehow not really “violence.” As “violent” is an inherently exclusionary label, this downplaying can be seen as an effort to avoid pushing persons outside the boundary of normalcy and of continued acceptance. Placing the elderly's violence outside the boundaries of violence means that the elderly remain “care takers,” the staff “caregivers,” and the nursing home a “caring context.”