Sent home: mapping the absent child into migration through polymedia

Migrants and their transnational families document their children and child‐rearing practices on social networking sites (SNS) to enhance their social mobility. In this article, I identify a new group of migrant children, namely those sent home to their parents’ countries of origin for an imagined ‘good childhood‘. I demonstrate that polymedia – SNS and other platforms – sustain these children and create new norms of publicness and visibility in transnational parenting. Exploring how families document child‐raising across international boundaries, I show how the trajectories of parenting relationships remain open ended. I counter the predominant focus on transnational parenting as a kind of abandonment attached to left‐behind children. Instead, I refocus the research on the opportunities polymedia give families to create and sustain intimacies, thus making the trajectories of migrant families and children increasingly dynamic. Polymedia create important shifts in global migration – a transformation that requires changes in the way scholars approach transnational families and long‐distance parenting.     

Migrant family visits and the life course: interrelationships between age,capacity and desire

Migrant visits to the country of origin play a crucial role in transnational family cohesion and migrant well‐being; the research on them so far has focused primarily on the relationship between migrant integration and transnational engagement. In this article, I extend the discussion by adding a life course perspective to Carling and Hoelscher's (2013) framework for studying transnational activities, which incorporates capacity and desire. I explore whether age has an independent effect on migrants' family visits and how it relates to socio‐economic resources, migration status and transnational ties. Using data from a survey of Peruvian migrants around the globe (n=7,741), I show that migrants' stage in the life course has a partial effect on their propensity to travel through the interrelationship between age, capacity and desire. The findings show that the capacity and desire of migrants to visit their country of origin are particularly strong after reaching retirement age, suggesting a favourable combination of resources at later stages in life. However, whether this expresses a positive approach to ageing, or is a strategy to balance transnational family obligations and to postpone return decisions, remains open for future research.     

Family divided: the class formation of Honduran transnational families

Although there is a growing literature on transnational families, we know little about the class formation of such families and even less about how transnational migration and generation interact in this process. In this article I draw from ethnographic research with Honduran immigrant parents in the USA and transnational youths in Honduras to theorize the class formation of transnational families. Based on Bryceson and Vuorela's concepts of frontiering and relativizing, I show how economic remittances bolster the expectations and improve the lifestyles of transnational youths to the detriment of their parents' welfare in the USA. That parents often relativize their communication, choosing not to tell children about their struggles, can contribute to increased inequalities within families. Finally, my data suggest that it will be difficult for transnational youths to meet their newfound expectations and maintain their lifestyles without a permanent flow of remittances and thus the ongoing separation of family.     

Emotional streaming and transconnectivity: Skype and emotion practices in transnational families in Ireland

In this article I explore how transnational families, living in Ireland, use Skype to stay in touch with their loved ones. From 2010 to 2012, data were collected from a purposive, but broad sample of 36 qualitative ethnographic interviews with mixed couples (one partner identifies as Irish and one does not), throughout various parts of the Republic of Ireland. I outline how the use of Skype allows transnational families to create spaces of transconnectivity as they practise simultaneous and ongoing belonging across significant temporal and geographic distances. This affects how people ‘do’ emotions. These emotion practices often consist not only of ‘affect storage’ but also of what I call emotional streaming, promoting ongoing interaction over distance, which includes keeping Skype turned on for long periods of time. Through these attempts to try to recreate everyday practices via continuous use of Skype, transnational emotions of love and longing are deintensified.     

Privileged Japanese transnational families in Hawaii as lifestyle migrants

This study of privileged Japanese families in Hawaii revisits the claim that East Asian transnational families relocate overseas either to improve their well‐being or to enhance their status through their children's international education. Existing scholarship has focused mainly on the second pattern of status‐seeking migration, conceptualized as ‘education migration’. By employing Benson and O'Reilly's concept of ‘lifestyle migration’, I consider the less widely studied case of migration strategies designed to increase well‐being. The central difference between the two types of migrants lies in the way that migrant women construct their gendered identity through their transnational split‐household arrangement – a freer self (lifestyle migrants) or a sacrificial self (education migrants). In conclusion, I call for further research on this neglected topic and propose an important dimension to facilitate lifestyle migration, gender.     

A post‐socialist legacy in transnational families: Russian and Polish women in Finland

In this article, we bridge the analytical gap between transnational anthropology and the anthropology of post‐socialism to explore the transnational family lives of Russian and Polish women in Finland. We point to three interrelated aspects of the post‐socialist legacy – (1) an inclusive understanding and practice of family that involves the interactions of immediate and extended family configurations; (2) intergenerational solidarity among women; and (3) feminine subjectivity built on the socialist ideal of a working mother. Our ethnographies illustrate that Russian and Polish women maintain their transnational families through networks of transnationally dispersed extended families. In women's lives and selves, traditional gendered motherhood and the liberal idea of a working woman are combined and supported by women's intergenerational companionship across borders. Our case studies show that such concrete, informal relations of affection and care provide women with a sense of security and self‐worth amid transnational change.     

Affects of unease: mother–infant separation among professional Indonesian women working in Singapore

The extent of systemic forms of mother–child separation has received insufficient attention in research on migrant families. In this article, I explore the little‐studied phenomenon of mother–infant separation among professional women migrants. I draw from in‐depth interviews with Indonesian professional women working in Singapore who have lived apart from their infant children to pursue work and education. Narratives of separation illustrate a complex transnational network of care built around an availability of support offered by spouses or extended kin. Women experience unease about separation, which emerges in how they talk about their absent infants. Mothers articulate ambivalence about the potential cost of their decisions, positing infants as able to pass judgement on them, with potential rejection and disengagement causing them potent concerns. The unease of these mothers moderates claims that transnational separation is readily managed and highlights the ambiguity embedded in an increasingly common form of transnational mother–child separation.     

Transnational parenting and the well‐being of Angolan migrant parents in Europe

Studies on the transnational family highlight the emotional difficulties of migrant parents separated from their children through international migration. This article consists of a large‐scale quantitative investigation into the insights of transnational family literature by examining the well‐being of transnational parents compared with that of parents who live with their children in the destination country. Furthermore, through a survey of Angolan migrant parents in both the Netherlands and Portugal, we compare the contexts of two receiving country. Our study shows transnational parents are worse off than their non‐transnational counterparts in terms of four measures of well‐being – health, life satisfaction, happiness, and emotional well‐being. Although studies on migrant well‐being tend to focus exclusively on the characteristics of the receiving countries, our findings suggest that, to understand migrant parents' well‐being, a transnational perspective should also consider the existence of children in the migrant sending country. Finally, comparing the same population in two countries revealed that the receiving country effects the way in which transnational parenting is associated with migrant well‐being.     

Migration and the accentuated ambivalence of motherhood: the role of ICTs in Filipino transnational families

This article is concerned with the impact of information and communication technologies (ICTs) on Filipina transnational mothers' experience of motherhood, their practices of mothering and, ultimately, their identities as mothers. Drawing on ethnographic research with Filipina migrants in the UK as part of a wider study of Filipino transnational families, this article observes that, despite the digital divide and other structural inequalities, new communication technologies, such as the internet and mobile phones, allow for an empowered experience of distant mothering. Apart from a change in the practice and intensity of mothering at a distance, ICTs also have consequences for women's maternal identities and the ways in which they negotiate their ambivalence towards work and family life. In this sense, ICTs can also be seen as solutions (even though difficult ones) to the cultural contradictions of migration and motherhood and the ‘accentuated ambivalence’ they engender. This, in turn, has consequences for the whole experience of migration, sometimes even affecting decisions about settlement and return.     

Reframing transnational engagement: a relational analysis of Afghan diasporic groups

In recent years, there have been repeated calls to refocus studies of diasporic engagements, especially their conceptual underpinnings, underlying assumptions and units of analysis. Based on a qualitative case study of Afghan diasporic groups in Britain and Germany, I propose a refined approach to such engagements. I combine the distinction between different spheres of engagement with key concepts from relational sociology. Afghans in both countries participate in a plethora of transnational engagements, which vary according to the extent of their orientation towards the public or private sphere. At the same time, clearly delineated groups of people undertake engagements observed in different spheres, which different aims and objectives drive. Although informants' attachments to their home country are important, they are not the only basis on which they act. My conceptual angle seeks to inspire critical, nuanced and theoretically rich research on diasporas as social actors and transnational civic engagement in a wider sense.     

Blockchains,trust and action nets: extending the pathologies of financial globalization

Blockchains combine digital encryption and time stamping technologies to enable digital exchange to occur in manners celebrated by proponents as ‘trust‐free’. Yet, an increasing range of scholars argue that actual applications of the peer‐to‐peer technology shifts, rather than eliminates, trust. In this article, we draw on organizational theory to argue that efforts to remove trust reorganize the action nets that underpin payment systems in manners that extend rather than eliminate longstanding pathologies afflicting financial globalization. Our analysis supports and extends the critiques that blockchain applications are far from ‘trust‐free’. By tracing how efforts to reconfigure the socio‐technical composition of the humans and objects that underpin payment systems, we illustrate how blockchain applications shift the location and character of the technical vulnerabilities that create market instabilities and concentration, as well as elite‐led governance.     

Mapping the role of ‘transnational family habitus’ in the lives of young people and children

In this article, we develop the concept of ‘transnational family habitus’ as a theoretical tool for making sense of the ways in which children and young people from a migrant background are ‘doing families’ transnationally. Drawing on over a decade of cumulative research on Caribbean and Italian families in the UK, as well as on a new joint research project, we first investigate the opportunities and consequences of a transnational family habitus on family arrangements, kinship relationships and identity within a transnational context. Second, we analyse the role of these young people's structural location in Britain in shaping the boundaries of their transnational family habitus. We argue that one should see a transnational family habitus as an asset that can potentially disrupt conventional understandings of belonging and processes of inclusion and exclusion. However, we also detail how social divisions of class, race, and increasingly migration status, shape such a habitus.     

Rewiring global networks at local events: congresses in the stock photo trade

Digital technologies have enabled the geographical expansion of production and the distribution of creative goods and communication. Simultaneously, the number of trade fairs and congresses has increased. This rise of temporary encounters has led to theorizations of events as marketplaces, learning sites and field‐configuring practices. This article elaborates on the metaphor of rewiring to propose and empirically demonstrate a further role of industry events for global business. Drawing on the case of the global stock photo trade, we use a unique survey to map the global network of sales partnerships as well as interviews conducted at international lead congresses to demonstrate how these events are enacted as social relays. Our findings demonstrate how temporary face‐to‐face contact facilitates long distance relationships between organizations and how it dynamically shapes the global industry network. Thus, we contribute to closing the gap between social action at the micro level, organizational linkages at the meso level and the structure of global industry networks at the macro level.     

Ethno‐sectarianism in Iraq,diaspora positionality and political transnationalism

In this article, I draw on the experiences of Iraqi diasporas in the UK and Sweden after the 2003 US‐led intervention to demonstrate how ethno‐sectarianism in Iraq has affected their political transnationalism. Using the concepts of intersectionality and positionality, I show how the reconfiguration of the social positions of individuals and groups in the diaspora affects their types of political engagement and the spaces in which political mobilization takes place. In the case of the Iraqi diaspora, I show how, among other things, the social categories of ethnicity, religion and gender create positions of both subordination and privilege, which inhibit, reshape and empower the political actions of diasporas in both the homeland and host country. In societies divided along ethnic, religious or tribal lines, the social positions of individuals and groups relative to the dominant ethnic/religious political parties and the nationalist ideology they promote determine the nature of their diasporic mobilization.     

Assemblages and affect: migrant mothers and the varieties of absent children

Drawing from stories told by migrant women in Hong Kong, this article builds on previous studies of ‘left‐behind children’ and calls for greater attention to the spectrum of sorts of absent children and to the formation of queer or less normative forms of migratory families. Taking a two‐pronged approach, I present an on‐the‐ground ethnographic and affective approach through several vignettes, and consider key elements of a more mid‐range and distanced ‘global assemblage’ approach to the institutions and expert knowledge that shape the experiences and practices of migrant mothers, migratory families, and the spectrum of absent children. This article posits that one's biological children, perhaps the most familial of kin, can become familiar or even unfamiliar strangers through contemporary processes, technologies and practices of migration and separation, and that the process of migration makes and unmakes conventional and unconventional sorts of families. While affective and assemblage approaches are independently valuable, combined they offer richer understandings of the complex interplay of factors – at various levels – that shape normative and queer families and different types of children's absences.     

Situating transnational families' care‐giving arrangements: the role of institutional contexts

Scholars sometimes conceptualize migrants and their kin as ‘transnational families' in acknowledgement that migration does not end with settlement and that migrants maintain regular contacts and exchange care across borders. Recent studies reveal that state policies and international regulations influence the maintenance of transnational family solidarity. We aim to contribute to our understanding of how families' care‐giving arrangements are situated within institutional contexts. We specify an analytical framework comprising a typology of care‐giving arrangements within transnational families, a typology of resources they require for care giving, and a specification of institutions through which those resources are in part derived. We illustrate the framework through a comparative analysis of two groups of migrants – Salvadorans in Belgium and Poles in the UK. We conclude by arguing that while institutions matter they are not the sole factor, and identify how future research might develop a more fully comprehensive situated transnationalism.     

Shopping in Mumbai: transnational sociability from the Netherlands

In this article, I present the concept of sociability as a preferable alternative to current network theories. I apply Simmel's concept of sociability to the bonding that occurs among ethnic networks at both the community and global levels. I argue for the need to separate the sociability elements of enjoyment and pleasure in time and place. I focus on the diaspora tourism of Dutch Hindustanis to show that joy and pleasure occur both when shopping in India and when giving gifts in the Netherlands. Furthermore, I argue that gifts purchased in India create bonding within close ethnic circles. As a result, these gifts become part of the material culture of the group, contributing to a feeling of home, ethnic consciousness and transnational bonds. Finally, I suggest that this joy and pleasure can be repeated because many of these moments are recorded with video cameras and photographs. Through this analysis, I demonstrate that transnational sociability, exemplified in diaspora tourism (specifically in shopping and gift giving), generates bonding both at the ethnic group and global level. I thus aim to add specificity to studies of transnational ethnic networks.     

Navigating transnational childcare relationships: migrant parents and their children's caregivers in the origin country

In this article, we investigate the daily work entailed in maintaining informal transnational childcare relationships between migrant parents and the children's kin or non‐kin caregivers in the country of origin. By applying the concept of ‘kin work’, we seek to understand how work is performed within transnational care relationships. Using a simultaneous matched sample methodology that gives equal weight to data on both sides of the transnational relationship, a team of researchers collected ethnographic data from Ghanaian migrant parents in the Netherlands and from their children's caregivers in Ghana. This approach allowed us to investigate the day‐to‐day care work from two perspectives – namely the visible and the invisible actions of the people involved in creating the kinship relationships of care work. Discrepancies in perceptions were uncovered because we compared data obtained on both sides of the relationship. These findings contribute to our understanding of the ways in which long‐distance practices facilitate the maintenance of kin relationships and how the inability to perform these can lead to tensions.     

Virtual enclaves: the influence of alumni email lists on the workspaces of transnational software engineers

At the turn of the twentieth century, ethnic enclaves helped immigrants to find jobs and to adjust to their surroundings. In the twenty‐first century, transnational professionals also have other spaces of support: the ‘virtual’ enclaves made possible by new communication tools. Based on interviews with high‐tech professionals over the course of an industry boom and downturn, in this article I trace the institutions that affected structures of online help with work. For some engineers from India and Taiwan, alumni ties, maintained by email lists, were important; these transnational workers had an allegiance to their ‘batch’ (university cohort) that the US‐born workers lacked. Their far‐flung, multi‐tiered alumni lists combined the benefits of strong and weak ties: deep commitments and unique information. This study makes a contribution to theorization of immigrant adjustment, social capital and work technologies.     

Is the locus of class development of the transnational capitalist class situated within nation‐states or in the emergent transnational space?

The rise of the modern corporation has disrupted the class structures of nation‐states because, in the era of globalization, such reorganization now occurs across borders. Yet, has globalization been deep enough to facilitate the emergence of a transnational capitalist class (TCC) in which both class formation and consolidation processes are located in the transnational space itself? I contribute to our understanding of the TCC by contrasting the personal characteristics, life histories and capital endowments of members of the British corporate elite with and without transnational board appointments. The existence of the honours system in the UK allows us to compare individuals objectively in terms of their symbolic capital and to link this trait to embeddedness in the TCC. By studying 448 directors from the 100 largest firms in the UK in 2011, I find evidence of a TCC with a class consolidation process that is located within transnational space, but whose class formation dynamics are still tethered to national processes of elite production and reproduction.