Pax Americana? Accent attitudinal evaluations in New Zealand,Australia and America

This study describes a series of evaluations of gender pairs of New Zealand English, Australian English, American English and RP-type English English voices by over 400 students in New Zealand, Australia and the U.S.A. Voices were chosen to represent the middle range of each accent, and balanced for paralinguistic features. Twenty-two personality and demographic traits were evaluated by Likert-scale questionnaires. Results indicated that the American female voice was rated most favourably on at least some traits by students of all three nationalities, followed by the American male. For most traits, Australian students generally ranked their own accents in third or fourth place, but New Zealanders put the female NZE voice in the mid-low range of all but solidarity-associated traits. All three groups disliked the NZE male. The RP voices did not receive the higher rankings in power/status variables we expected. The New Zealand evaluations downgrade their own accent vis-a`-vis the American and to some extent the RP voices. Overall, the American accent seems well on the way to equalling or even replacing RP as the prestige—or at least preferred—variety, not only in New Zealand but in Australia and some non-English-speaking nations as well. Preliminary analysis of data from Europe suggests this manifestation of linguistic hegemony as 'Pax Americana' seems to be prevalent over more than just the Anglophone nations.     

The Formation and Development of New Zealand English: Interaction of Gender-Related Variation and Linguistic Change

This research assesses the relative roles played by men and women in the development of New Zealand English. Real-time evidence on the development of NZ English over the past fifty years is provided by comparison of speakers recorded in 1948 and their present day descendants recorded recently. Elements of two vowel shifts are studied, and particular attention is paid to the vowel variables in words such as MOUTH, TRAP and DRESS. Results indicate that women lead in changes which are new and dynamic, but lag behind men in the use of variables representing older changes. While these results mirror patterns of gender-related variation observed in other contexts, explanations in terms of prestige which are often assumed to account for this pattern of variation are found to be inadequate in the New Zealand case. Rather, a hypothesis in terms of dialect contact, and specifically women's preferred discourse strategies in contact situations, is used to explain the process and progress of linguistic change in NZ English.     

The geolinguistics of /l/ vocalization in Australia and New Zealand

Recent work in comparative sociolinguistics marks a re–engagement of variationists studying language change in progress with geography. In this study of the vocalization of /l/ in nine speech localities in Australian and New Zealand English, the geographical, the linguistic and the social constraints on variation are all included in the quantitative analysis. The usual identification of the starting point of change as the factor that is quantitatively ‘more’ is challenged by variable constraint hierarchies associated with speech localities as well as by the identification of Christchurch as the place of the origin of the sound change. Neither the gravity nor the urban hierarchy models of diffusion explain the geographical pattern of the sound change; a number of place effects are proposed as potential explanations, including the geographical variability of the vigorousness of the change. Variable isoglosses representing discontinuities in the dataset are mapped; they reveal the subtle patterns of sociolinguistic variation that mark the difference between Australian English and New Zealand English.     

Conservative thought and the English bourgeoisie

It is argued by Mannheim that conservative thought, of which he takes Romanticism as an example, is anti-bourgeois thought. However English Romantic Conservatism does not appear to fit this model. English conservative thought (for example, Burke and Disraeli) is not anti-bourgeois. Furthermore English Romantic conservatism exhibits certain parallels with Wesleyan Methodism (hereafter referred to as Methodism) which acts, via its work ethic, as an ideological support for the bourgeoisie. The article explores the relationship of English Romantic conservatism to the bourgeosie, its similarities and differences regarding the thought of the latter, and the cultural functions it performs. This throws light on the sociological determinants of Romanticism. These are complex, it is argued, but basically there is an interplay of traditional pre-capitalist and more modem influences, reflecting the interpenetration of different stages of social development. Romantic conservatism, it is claimed, provides a rich source of symbolism for the modem bourgeoisie and traditional (mercantile and agricultural) capital, demonstrating its ambivalence regarding modern and traditional milieux. At the same time, it remains a non-bourgeois, pre-capitalist type of thought. Its major significance lies in its contribution to the elaboration of more hegemonic forms of dominant culture than would otherwise have been possible, it is concluded.     

New Zealand children in the 1990s: beneficiaries of New Right economic policy?

This paper questions the extent to which New Zealand children have benefited from New Right economic policies and argues that the invisibility of children, the role of public concern about children and the social construction of childhood are factors which have facilitated implementation of these changes. Attention is drawn to the ways in which the personal and the political spheres intersect in children's lives. Rather than focusing on either the micro level of intervention in the lives of individual children or the macro level of societal change it is argued that the dualism itself must be transcended in order to move forward from the current position. Copyright © 1999 John Wiley & Sons, Ltd.     

Quoting ethnicity: Constructing dialogue in Aotearoa/New Zealand1

Within the system of direct quotation, speakers have a number of resources at their disposal from which they can select to construct dialogue. This article presents an investigation of the ways in which Maori and Pakeha English speakers deploy these resources. The analysis reveals extensive differences in the construction of dialogue between Maori and Pakeha which include, but are not limited to, quantitative differences in the use of individual verbs of quotation. Distinct effects of tense/temporal reference and mimetic re‐enactment permeate the systems, and patterns of use surrounding the zero quotative emerge as central to many points of differentiation. It is argued that these patterns form distinct strategies in the deployment of quotative resources and in this sense are indexical of ethnic identity in Aotearoa/New Zealand.     

Qualitative sociology in New Zealand

Conclusion It can be argued that qualitative research has become more popular in New Zealand in recent years. If this is so, then researchers in diverse subfields of sociology may come to develop an awareness of their common interests, thus fostering the growth of qualitative sociology as a basis of occupational identification. However, many of the developments which have bearing on the state of qualitative sociology in New Zealand (e.g., a local journal, funding agencies and research centres) have only been recently established. It is therefore too early, perhaps, to assess the future role of qualitative sociology in New Zealand scholarship. Nevertheless, the preceding discussion has demonstrated the existence of a lively research scene, much of it qualitative, which exists in New Zealand at present.     

The globalisation of vernacular variation

Work on variation and change in New Zealand English has identified a shift from older, more British-like norms to newer, more American-like ones in the last half century. The shift seems to affect lexical items, and phonological variables. This paper considers some general principles found, in the social sciences, to be associated with globalisation and considers what the theoretical and methodological implications are for the study of language variation if we talk about changes like those taking place in New Zealand English as being the effects of globalisation (or, more specifically, Americanisation). A study showing that New Zealanders have very different attitudes to variants that sociolinguists have lumped together in the past, suggests that globalisation with localisation is an important principle for variationists to take into account. It is suggested that variables hitherto analysed as being the consequence of globalisation might be better thought of as reflecting a 'broadening of the vernacular base'.     

Segmented pathways of educational mobility: English language schools,working holidays,and divergent prospects among South Korea's global youth

Using participant‐observation and 58 in‐depth participant interviews, this study examines South Korean youth who undertake overseas English language acquisition across the Philippines, United States, New Zealand, and Australia. This research introduces a concept I call ‘segmented pathways of educational mobility’, which describes the multi‐dimensional and complex levels of stratification within regional educational mobility flows that reinforce existing class inequalities for many migrants. However, segmented pathways also reveal that while resource‐constrained youth understand that their migration choices are more limited, they seek to accrue alternative cultural resources across varied destinations to gain the experiences and credentials necessary to advance in the South Korean labour market. Despite increased opportunities for English study abroad via market liberalization, this research contends that it also produces more levels of stratification within and among youth migrants.     

The New Zealand national survey of problem and pathological gambling

In New Zealand, awareness of gambling-related problems has increased in association with the legalization of new forms of gambling. This paper presents the methods and selected results from a national survey of gambling and problem gambling completed in New Zealand in 1991. While the primary aim of the study was to determine the extent of problem gambling in New Zealand, the study included a second phase intended to assess the validity and reliability of the widely-used South Oaks Gambling Screen as well as to examine other aspects of problematic involvement in gambling. The results of the two-phase study in New Zealand show that problem gamblers in different countries are remarkably similar in demographic terms as well as with regard to other risk factors associated with problematic gambling involvement. The New Zealand study of problem gambling points the way toward important research topics that will require further exploration in the future.This research was funded by the New Zealand Department of Internal Affairs and by the US National Institute of Mental Health (MH-44295).     

Anti-Alienism in New Zealand during the Great War: The von Zedlitz Affair, 1915

This article examines the role played by the New Zealand popular press in fostering anti-German sentiment during the Great War. In particular, it focuses on the case of George von Zedlitz, a Wellington academic, who for 12 months after the war's declaration, evaded government legislation intended to dismiss all enemy aliens from their posts, and intern those regarded as a danger to home security. Weekly journals led the campaign against the professor and fed the public's growing interest in the case. The affair sparked considerable public and private debate to the extent that by August 1915 the New Zealand Government was pressured into introducing the Alien Enemy Teachers' Act, which led to von Zedlitz being dismissed from his position.     

Anti-Alienism in New Zealand during the Great War: The von Zedlitz Affair, 1915

This article examines the role played by the New Zealand popular press in fostering anti-German sentiment during the Great War. In particular, it focuses on the case of George von Zedlitz, a Wellington academic, who for 12 months after the war's declaration, evaded government legislation intended to dismiss all enemy aliens from their posts, and intern those regarded as a danger to home security. Weekly journals led the campaign against the professor and fed the public's growing interest in the case. The affair sparked considerable public and private debate to the extent that by August 1915 the New Zealand Government was pressured into introducing the Alien Enemy Teachers' Act, which led to von Zedlitz being dismissed from his position.     

Australian Family Therapy: Have We Lived Up To Our Mission Statement?

In 1983 the Fourth Australian Family Therapy Conference had the theme ‘Merging the Streams — Integrating Trends in Family Therapy’. In his keynote address Brian Stagoll outlined concerns regarding the nature of family therapy as it was then developing in Australia. This article revisits some of these themes to see where we have come from, where we are heading and which topics continue to be ignored. Evidence is drawn from articles that stood out for me in the Australian Journal of Family Therapy (later the Australian and New Zealand Journal of Family Therapy) and selected relevant papers from the 1983 conference itself. Finally, I speculate upon possible reasons for the absence of discussion on certain issues, most strikingly: systemic influences upon indigenous Australians, farm families, working with children in families, certain aspects of gender, the systemic implications of addiction; and environmental impacts on families now and for the future. The danger for family therapy is becoming stuck in a closed system that ignores the wider system.     

Home, Home Ownership and the Search for Ontological Security

The central focus of this paper is the notion that the home can provide a locale in which people can work at attaining a sense of ontological security in a world that at times is experienced as threatening and uncontrollable. The paper builds on and develops the ideas of Giddens and Saunders on ontological security and seeks to break down and operationalise the concept and explore it through a set of empirical data drawn from interviews with a group of older New Zealand home owners. The extent to which home and home life meets the conditions for the maintenance of ontological security is assessed through an exploration of home as the site of constancy in the social and material environment; home as a spatial context in which the day to day routines of human existence are performed; home as a site free from the surveillance that is part of the contemporary world which allows for a sense of control that is missing in other locales; and home as a secure base around which identities are constructed. The paper also argues that meanings of home are context specific and thus the data need to be seen in relation to New Zealanders' long standing pre-occupation with land and home ownership. The paper concludes by speculating on how meanings of home may be changing.     

Sense of home in a transnational social space: New Zealanders in London

In this article, I explore the ways in which ‘middling’ migrant New Zealanders living in London and New Zealand discuss and identify with home. For these multi‐local individuals, the discursive and material aspects of New Zealand as home form a framework for their everyday life as migrants living in London. Interpretation of the interviews using thematic and narrative analyses works through a conceptualization of home, migration, and identity as interdependent, through three interrelated themes: the symbolic or political nature of home; the importance of family and familiarity for a sense of home; and the role of physical material objects and places. Participants in this study see New Zealand as their home, yet by being away from home they gain new perspectives on home. In London, they engage with or resist a collective imaginary of New Zealand as home that is both self‐perpetuated and externally imposed, and which both reveals and conceals ideas about individual and group identity and community. On returning from London, the idealistic and sometimes simplistic visions of New Zealand as home that structure their lives in London are often disrupted by the more complex yet more mundane version of home and self with which they are confronted.     

Public Perception of "Who is a Volunteer": An Examination of the Net-Cost Approach from a Cross-Cultural Perspective

Our aim is to enhance the knowledge regarding how the public assess and rate volunteerism. We begin by first developing the model for understanding the potential use of the net-cost concept in eliciting the public's subjective perceptions on the extent to which certain activities are perceived as volunteerism. Four hypotheses relevant to the use of the net-cost concept are developed. We developed a questionnaire consisting of 50 case scenarios and applied it in Canada, India, Italy, Netherlands, and Georgia and Philadelphia in the United States, each with a sample of 450 adults or more. With one exception, our net-cost hypotheses are supported, suggesting that the public perception of volunteering is strongly linked with the costs and benefits that accrue to the individual from the volunteering activity, and that this result holds true across different cultures. Finally, we suggest directions for future research that can shed further light on the relationship between net cost and public good.     

Managing money, managing coupledom: a critical examination of cohabitants' money management practices

This article focuses on the use of independent money management by a small number of cohabitants living in New Zealand. This style of money management seems to be popular with cohabitants and is likely to become increasingly significant as the number of couples who cohabit continues to grow in Western countries such as New Zealand. Yet it has received sparse attention within the literature on domestic monies. This literature has noted that money management practices operate either to diminish or to exacerbate inequalities between women and men, most noticeably in the realm of decision‐making and personal spending money. Independent money management is pursued in order to achieve equality and autonomy, thereby overcoming some of the difficulties identified in other forms of money management. However, it is argued that equality and autonomy exist in tension with each other. In certain relational settings, adherence to the goal of autonomy leads to the emergence of inequalities and the continued exercise of power within heterosexual relationships.     

“They wouldn't get away with it at McDonalds”: Decriminalization,work, and disciplinary power in New Zealand brothels

New Zealand decriminalized sex work in 2004 with the passage of the Prostitution Reform Act (2003), which sets an explicit intention to prevent exploitation of sex workers and improve their welfare. This has demonstrably improved conditions for sex workers and provides a necessary context for addressing exploitation. However, little research has looked at how this works for brothel-based sex workers in New Zealand. This paper responds to that gap by examining how brothel operators in New Zealand exercise power and control and how sex workers experience that. The study draws on in-depth interviews conducted across New Zealand with 33 participants. These include staff from the New Zealand Sex Workers' Collective (2), brothel-based sex workers (18), operators (8), and sex worker/operators (5). We use a Foucauldian framework and Foucauldian Discourse Analysis to examine how disciplinary power informs brothel management, prompting the production of normative discourses of work that destabilize sex workers' safety at work. We conclude that decriminalization nevertheless provides an essential framework by which sex workers are able to resist disciplinary control (W/C 171).     

He Wero: The Challenge of Putting Your Body on the Line: Teaching and Learning in Anti‐Racist Practice1

This paper explores ways in which social workers, community workers and social work educators have developed anti‐racist practice in relation to indigenous issues in Aotearoa/New Zealand. A brief history of anti‐racism training in Aotearoa/New Zealand is provided, showing how this has been reflected in the Massey University Bachelor of Social Work programme. The core of the discussion describes the application of a structural analysis model to engage students in identifying their own culture and how they situate their experiences in relation to the indigenous Maori in Aotearoa/New Zealand. Processes of Maori tikanga (custom) and whole person/soul learning are utilised to prepare students to engage with the Bicultural Code of Practice of the Aotearoa New Zealand Association of Social Workers, which mandates partnership under the Treaty of Waitangi, acknowledging Maori as the indigenous people of Aotearoa/New Zealand.     

A failed graft: Rural sociology in New Zealand

This paper examines the attempt to transfer American-style rural sociology to New Zealand in the years between 1935 and 1957. In the first half of this period the ground was prepared through sponsorship by an influential group of intellectuals, visits by leading American rural sociologists and support from the Carnegie Foundation. Between 1944 and 1957 the attempt at transfer was made in the New Zealand Department of Agriculture, but it failed. Reasons for the failure are shown to turn on the internal institutional structure of the Department, and the way in which it was articulated with powerful interest groups.