Opposing the toxic apartheid: The painted veil of the COVID‐19 pandemic,race and racism

This article is a personal reflection of how the coronavirus exposes ‘shocking’ levels of racism against us, and our vulnerability as Chinese women living in Britain. By reflecting our experiences of verbal and physical race‐based violence connected to coronavirus, we explore the fluidity of our racial identities, the taken‐for‐granted racial stereotypes and white privilege, and everyday racism in the UK. Can the vulnerable use vulnerability as an agent to shift the moment of helplessness? We contribute to the uncomfortable yet important debate on racism against Chinese women living in the UK through voicing up our embodied vulnerability as invisible and disempowered subjects to this viral anti‐Chinese racism. This is a form of resistance where we care for the racialized and marginalized others. In doing so, we lift the painted veil of the pandemic, race and racism to collectively combat racial inequalities.     

Time and Television News Work*

Combining theoretical and ethnographic material, this paper outlines why time is an important vehicle for analyzing the social organization of television news work and the social construction of television news. The paper investigates major events with problematic features—unscheduled “hard news”—as a means of understanding basic beliefs and organizational practices of news assemblers in a local television news station. Based on participant observation and interviews with photographers and reporters, the evidence shows that time is a key independent variable in the selection and assembly of hard news. Time is often more than a variable, it is a constituent feature of television news work—a contingency which must be attended to if the work is to produce what news workers consider to be “good television news.” The problematic elements of news work are magnified under the pressures of perishable hard news stories where adjustments to unfolding work demands cannot be predetermined or programmed. Some implications of the analysis are discussed in terms of the content of local news, the biases of news coverage, and the importance of considering time as a dynamic process in the study of work.     

On the Contributions of Cognitive Sociology to the Sociological Study of Race

In this article, we argue for cognitive sociology as a framework for studying the sociology of race. Cognitive sociology concerns itself with classification, identity construction, meaning and collective memory and is thus centrally concerned with generic issues that apply well to racial category construction and maintenance. We, first, outline the cognitive sociology framework. We then elaborate on traditions in the sociology of race and racism that have implicit affinities to cognitive sociology. We argue that cognitive sociology provides a useful generic framework with which to look at specific issues in racial classification, the social construction of race, and to racist cognitions, while critical race theory and other sociology of race frameworks can compliment cognitive sociology by addressing issues of power and domination in cognitive frameworks.     

Social unrest and the Highway Beautification Act of 1965

The recent series of very senseless shootings of both African American males and police officers are chilling visual demonstrations of the current degree of racial tension and social unrest in the United States. Stricter gun control laws are critically important but only part of the issue. Basic human and civil rights are at the heart of the issue. We must move toward a society in which individuals from varied backgrounds are valued, respected, and included. We must all accept the fact that we are all human beings and very much alike. This will require a national effort very similar to the Highway Beautification Act of 1965. We must adopt and implement policies that will specifically address multiple issues (discrimination, racism, marginalization, exclusion, implicit bias, and the lack of economic mobility) serving as drivers of our current social state. A key component should be increased investment in the educational system (starting in primary school) resulting in an increased college graduation rate and the development of curricula on race and racism and supporting cultural sensitivity and implicit bias training from kindergarten through professional schools.     

The Ideologically Colonized Metropole: Dutch Racism and Racist Denial

Many in The Netherlands deny the existence of race and racism even as significant research strongly suggests otherwise. This paper synthesized existing literature to illuminate The Netherlands' unique form of racism, which is rooted in racial neoliberalism, anti‐racialism (i.e. the denial of race), racial Europeanization, and the particular Dutch history of colonial exploitation. This article summarizes existing scholarship addressing racism in wide array of social institutions in The Netherlands before addressing the historical roots of Dutch racism and how Dutch aphasia and racial Europeanization deny the links between contemporary and historical oppression before, finally, offering an explanation for this disconnect.     

Public and Academic Questions on Race: The Problem with Racial Controversies

This essay offers an in‐depth look at how some national discussions of race serve to heighten divisions and to distort Americans' understandings of racism. First, I contend that these controversies produce questions that create racial and partisan divisions. In other words, they focus on who or which group is guilty of racism. Second, I argue that such questions about racism depart from the kinds of questions that sociologists seek to answer. As such, racial controversies move the public away from applying a sociological imagination to the problem of racism.     

The (Un)Happy Objects of Affective Community

Affect permeates understandings of racial and cultural mixture as well as racial democracy in Brazil. Sentiments of interconnectedness, harmony and conviviality shape the ways in which Brazilians of diverse races/colours feel identity and belonging. These sentiments also drive hopeful attachments to possibilities for moving beyond race, influencing how people encounter and relate to racism and inequality. However, studies of race in Brazil tend to either take the affective for granted as positive unifying force or ignore its role in shaping the appeal of dominant racial discourses on identity, nation and belonging. Through an examination of the different ways people feel, experience and live orientations towards mixture and racial democracy as the dominant affective community, this paper analyzes the role the affective plays in constituting racial ideologies and shaping anti-racist action. I explore the ways histories of race, racism, privilege and disadvantage generate unequal attachments to and experiences of mixture and racial democracy as what Sara Ahmed calls ‘happy objects’, those objects towards which good feeling are directed, that provide a shared horizon of experience, and that shape an affective community with which all are assumed to be aligned. Not everyone attaches themselves to the same objects in the same way and for the same reasons – the affective community involves positive, hopeful attachments for some and an unhappy, alienating and unequally shared burden for others. These affective states demonstrate that histories of race and racism cannot be wished away through commonly asserted attachments to abstract ideals of shared belonging. At the same time, examining these affective states provides deeper understanding of the ways unequal attachments move people towards action or inaction in relation to race, racism and discrimination.     

Stereotyping Online? Internet News,Social Media,and the Racial Typification of Crime

A substantial body of research indicates that television news consumption is associated with criminal stereotyping. However, less is known about how online media, such as Internet news and social media news consumption, is associated with such attitudes. Using a multisite sample of mostly young adults, the current study examines the relationships between multiple types of online news consumption and crime news engagement on racially typifying African Americans as violent, property, and drug offenders. Findings reveal that Internet news consumption is negatively related, but social media news consumption is positively related, to racially typifying African Americans as criminals. Beyond consumption, social media crime news engagement is negatively related to racial typification. Last, there is some evidence that the association between online media consumption and engagement varies by race and political ideology. Findings and direction for future research is discussed.     

NEWSPAPER EFFECTS ON POLICY PREFERENCES

This research offers clear evidence that what is presented inthe media influences the policy preferences of the Americanpublic. More important, it reconciles some earlier problemsthat led to an inability to determine the approximate relationshipsbetween television and newspaper information concerning policy.By correcting some methodological problems in earlier attemptsto examine the impact of New York Times policy news, I am ableto conclude that different actors or news sources do indeedhave differential impacts on public opinion and that in bothnewspaper items and television broadcasts experts and commentatorswield heavy influence.     

Television and Political Alienation: Does Television News Induce Political Cynicism and Inefficacy in Japan?

Abstract: In many democratic societies, including Japan, political alienation such as political cynicism or inefficacy is widespread among the general public. Some researchers argue that along with various other factors embedded in political systems, the mass media, particularly television, plays a crucial role in promoting or intensifying political alienation. Focusing on the influence of the media, this study examines whether television news induces political cynicism and inefficacy in Japan. Previous research has indicated that public and commercial broadcasts may have different impacts on the political attitude of the audience. Thus, this study predicts that the relationship between television news exposure and political alienation would be stronger among those who exclusively watch commercial news programs. The results of hierarchical multiple regression analyses indicate that among non-Nippon Hoso Kyokai (NHK) news viewers, those who view television news more frequently are more likely to feel politically inefficacious, and that those who rely exclusively on television for political information are more likely to be politically cynical. However, negative influences associated with television reliance or television news viewing are not observed among the NHK news viewers, although positive influences are also not observed. Thus, according to the results, the "videomalaise" effect would be limited to certain viewers. This article discusses the implications of the findings and also suggests that more exclusive psychological explanations be examined for the videomalaise effect.     

Racism and Xenophobia

Racism is perhaps the most serious basic problem affecting the welfare of people referred to as migrants or black people in Europe today. Racism is not just about personal racial prejudice but also about institutional processes, ways of thinking and ways of doing things that are deeply ingrained in European culture, including health care—especially mental health care. The prevention of racism in a health service requires a clear statement of intent in a race equality policy that generates monitoring systems, action plans and forward planning. Combating racism must go hand‐in‐hand with the promotion of cultural sensitivity in health care; equal opportunities in access to a service must be balanced by strict control of institutional racism in the quality of the service and employment practices.     

The Neglected Social Psychology of Institutional Racism

Theories of institutional racism and institutionalized discrimination have been remarkably influential in the understanding of continuing racial inequality and contemporary race relations. These theories and related claims have also been criticized as being improperly conceptualized, employing circular reasoning, neglecting nonracial dimensions of inequality, failing to specify causal mechanisms, and employing questionable inferences and attributions. These issues can be illuminated by critically reviewing how theories of institutional racism and institutionalized discrimination handle issues of social psychology. Issues of social psychology are often treated only minimally or implicitly, and often dismissively. This neglect is the root of many concerns about theories of institutional racism and institutionalized discrimination. Increased attention to and employment of scholarship in social psychology can contribute greatly to an understanding of contemporary racial inequality and race relations that advances both academic interests and practical interests in the evaluation and reform of the institutional practices that perpetuate racial inequality.     

Races without Racism?: everyday race relations in Singapore

In Singapore, race has a prominent place in the city state’s national policies. Its political ideology of multiracialism proclaims racial equality and protection for minority groups from racial discrimination. However, despite official rhetoric and policies aimed at managing and integrating the different ethnic groups, some scholars have argued that institutional racism does exist in Singapore. While it is public knowledge, with few exceptions, racist provocations and experiences of racism are not publicly discussed. In recent years, the advent of social media has made it possible for Singaporeans oftentimes unwittingly to express racially derogatory remarks. This has highlighted that racism is much more deep rooted. Yet, it still remains the white elephant in the room. This paper examines the sociopolitical context that has contributed to everyday racial discrimination and calls for a public acknowledgement of racism so as to combat racist practices.     

Restructuring for Whom? Race,Class, Gender,and the Ideology of Invisibility

This paper examines how changes resulting from economic restructuring affect views of racial inequality across different race, class, and gender groups. First reviewing some of the consequences of restructuring for different race, class, and gender groups, the paper also reviews research documenting the different views of racial inequality held by dominant and subordinate groups. The paper concludes by examining how race-blind ideologies affect discussions of race and multiculturalism and suggests that race-blind thinking has thwarted teaching about structural racism.     

Occupational Race Segregation,Globalization, and White Advantage: White-Black Earnings Inequality in U.S. Metropolitan Areas

Addressing the need to systematically assess the materialist foundations of color-blind racism, we use insights from critical race theory to investigate the metropolitan-level racial inequality at the turn of the century. Namely, we examine the association between occupational race segregation and white advantage (i.e., white-black earnings inequality) for men and women in 202 U.S. metropolitan statistical areas in the year 2000. We find that occupational race segregation exacerbates white advantage for both male and female workers, supporting the tenets of the materialist conception of color-blind racism. We also consider how processes of globalization and labor market transformation impact white advantage. Our findings indicate that global capital increases white advantage for males, whereas foreign direct investment and casualization serve to decrease it. They also indicate that exports decrease white advantage for females, whereas percent foreign born increases it.     

Does Race Matter? Implicit and Explicit Measures of the Effect of the PR Spokesman's Race on Evaluations of Spokesman Source Credibility and Perceptions of a PR Crisis' Severity

One rationale offered for why there are fewer people of color in public relations is that publics would respond less positively if racial minorities represented the public face of an organization. To determine the plausibility of this rationale, this study employed a 2 (race: Black vs. White spokesman) × 2 (performance history: with prior crisis vs. no prior crisis) × 2 (crisis type: sports vs. product recall) within-subjects experiment (N = 64), using both implicit (reaction time) and explicit (self-report) measures. Contrary to expectations, participants rated Black spokesmen as significantly more credible than White spokesmen using explicit measures. Most significantly, implicit tests, using response time measures, revealed that heuristic cues, such as the spokesman's race, have an influence on perceptions in the absence of a performance history, i.e., when no other information must be cognitively processed. But in cases where there is a crisis history, i.e., when there is more pertinent information, racial cues play less of a role.     

Ede: Race,the Law,and I

In the context of the United States, interpellation is perhaps most visible, even tangible, in the arena of race and racism. Orna Guralnik tells us of Ede, a Nigerian immigrant suffering from depersonalization and struggling to be interpellated out of her postcolonial Blackness. This struggle manifests in the treatment relationship as Guralnik, experiencing her Whiteness, tracks their mutual run-in with racial interpellation at the nexus of class, ethnicity, money, and public power. In showing, also, how interpellation partners with dissociation, this vignette illuminates a dilemma found in many other domains of existence, including—perhaps especially—those central to this journal's focus, gender and sexuality.     

Racial Formation Theory and Systemic Racism in Hip‐Hop Fans’ Perceptions

This work contributes empirical research to racial formation theory (RFT) and systemic racism (SR), demonstrating how these theories complement each other. There are few practical applications of these theories. This research examines RFT and SR from the perspective of hip‐hop fans. I qualitatively examine how 23 nonblack women articulate the relationships of race, class, and gender through discussion of hip‐hop music and videos that accompany it. Findings suggest that hip‐hop is a site of racial formation. Participants spoke from a color‐blind perspective and white racial frame so that they perpetuated ideals of systemic racism theory.     

Playing the Race Card in the Post-Willie Horton Era: The Impact of Racialized Code Words on Support for Punitive Crime Policy

To date, little is known about the precise impact of raciallycoded words and phrases. Instead, most of what we know aboutracialized messages comes from studies that focus on pictorialracial cues (for example, the infamous "Willie Horton" ad) oron messages with an extensive textual narrative that is lacedwith implicit racial cues. Because in a "post-Horton" era strategicuse of racially coded words will often be far more subtle thanthose explored in past studies, we investigate the power ofa single phrase believed by many to carry strong racial connotations:"inner city." We do so by embedding an experiment in a nationalsurvey of whites, where a random half of respondents was askedwhether they support spending money for prisons (versus antipovertyprograms) to lock up "violent criminals," while the other halfwas asked about "violent inner city criminals." Consistent withthe literature on issue framing, we find that whites’racial attitudes (for example, racial stereotypes) were muchmore important in shaping preferences for punitive policieswhen they receive the racially coded, "inner city" question.Our results demonstrate how easy it is to continue "playingthe race card" in the post–Willie Horton era, as wellas some of the limits of such framing effects among whites withmore positive racial attitudes.