“屌丝”现象的解读与价值观建构

"屌丝"不仅仅是一个单纯的网络热词,而是形成了一种传播速度极快、认可度极高的独特文化现象。"屌丝"现象展现出他们物质贫乏、精神贫血、话语弱势的特征,其流行的现实根源在于贫富差距过大、社会结构不合理和社会事业发展不均衡。因此,从构建社会主义核心价值观的"屌丝"群体认同机制、加快落实社会公平正义的保障机制、坚持民主与主体原则实现对"屌丝"的优化机制3个方面建构"屌丝"的价值观显得极为紧迫。     

Critical review of the concept of the borderline child

The concept of the borderline child is reviewed in this paper. Questions are raised about the generally held assumption that a similarity exists between the dynamics of borderline children and those of borderline adults. It is suggested that no data is currently available to substantiate such a view. Further questions are raised about the assumption that the etiology of the disorder in childhood is based on poor or improper nurturance. A working definition of the concept of the borderline child is proposed that is free of preconceptions as to the etiology of the dysfunction. A hypothesis is presented for further investigation that at least some borderline children's etiology may be found in the presence of a minimal brain dysfunction or a severe learning disability.     

Consequences of the increasing rationality of music: A reassessment of Weberian rationalization

Max Weber's theory of the rationalization of music is used to demonstrate that there is a nexus between the tonal structure of music, which is formally “rational” in the Weberian sense, and the fundamental irrational properties on which it rests. It is posited that Weber, although failing to differentiate between types of irrationality, was primarily concerned with only two forms: harmonic‐structural and interpretational. Ironically, there is another more sociological type of irrationality that Weber failed to address. This type may be termed “interactional” irrationality. The importance of recognizing this element within the musical organization is critical, as the balance between rationality and irrationality becomes increasingly delicate. Case studies of professional, classically trained symphonic musicians and conductors illustrate the irrational consequences of growing rationality within the social organization of symphonic music.     

The lie of race: the politics of evil

Abstract

This is a paper about a world without racism; it addresses the tenacity of racism as equivalence to privilege. The biology of love as a conversation is explored. Organization theory is juxtaposed as a system of Others. Some language of quantum theory is used to present a hypothesis about why systems of privilege are created and conserved through self-reference. The God metaphor is posed as the penultimate organization enabling privilege. This is offset by seeing that love is not a choice, thus freeing both gods and humans to the universe of possibilities. Threads for further research in organization theory are suggested.     

The Concept of Oppression and the Development of a Social Theory of Disability

In this paper it is argued that a social theory of disability can best be developed through the use of the concept of oppression. This concept is outlined, and special emphasis is placed on the importance of the social origins of impairment in such an analysis. The ways in which this approach would utilise data gathered from other theoretical perspectives is indicated. General features of a theory of disability as oppression are specified.     

The Problem of the Unity of Knowledge in Comte's Philosophy of Science*

Comte's philosophy of science is re-examined from the point of view of the rationalist problematic of the unity of knowledge. It is argued that Comte's attempt to answer this metaphysical problem is the single most important factor determining the final form of his system of positive philosophy, his hierarchy of the sciences, his conception of sociology, and ultimately his positive religion of Humanity. After rejecting the main solutions offered by modern rationalism, Comte provides a subjective unity for the sciences by establishing Humanity as the principle of organization for all knowledge. The article describes the various components of the positive synthesis, their background in the history of ideas, and the contemporary relevance of the problem of unity for logical empiricism and Husserl. Some have said that need for unity expresses the identity of the self; others, that it stands for economy of thought. Possibly, but this is interpretation, psychologically or sociologically tinged. The need for unity is a historical fact and, as such, unresolved. It is also a symbol of science, and its myth. Science is a finely defined and articulated system of symbols; but the ultimate symbol, that of unity, can have no referent. Rather one might say it stands for the totality of the knowable and the unknowable. A confusing situation for the scientific mind, but one it cannot escape. For the conflict at the heart of rationalism is the source of its strength, as long as it lasts. Once the faith is lost, something else has to be found. Under the relentless pressure of social change, with the growing operationalism of physical theory and the metaphysical devastations attendant on Darwinism, the myth of unity could no longer hold. It had to be replaced by unification. But with that the status of science is changed and also that of the scientist. The mirror of nature that reason had endeavored to build up through the ages is shattered, and we look for the first time straight out into an unknown world.     

The History of Social Thought and the History of Sociology

Abstract

Just as sociologists in the past have been insistent upon making a distinction between the history of social thought and sociological theory, so is it argued here than an equally important distinction be made between the history of social thought and the history of sociology. It is suggested that the history of social thought is no more useful to the advance of sociological theory than any other contiguously related field of study. Since the history of social thought is not directly concerned with the discipline of sociology, it is suggested that it be eliminated from the curricula of sociology. Not only is this area of study unlikely to contribute to the development of sociological theory but also such a study can have unanticipated consequences that hinder such a contribution. The genetic fallacy is less likely to be committed when the distinction between the history of social thought and the history of sociology is kept clearly in mind.     

Generalized Gini Indices of Equality of Opportunity

This article considers the ranking of profiles of opportunity sets on the basis of their equality. A version of the Pigou–Dalton transfer principle that is appropriate for the measurement of opportunity inequality is introduced and used to axiomatize the class of generalized Gini equality of opportunity orderings. A characterization of the class of generalized Gini social preference orderings for opportunity profiles is also provided.     

首都青年责任意识调查分析

责任的主体必须是一个被赋予相应权利的主体，这个主体必须是自由、理性之公民。只有在“公民”的前提下，才能谈及所应负有的责任。责任意识是“我”对自己所应负有的责任的认识，这是主体意识的一个重要体现。通过对首都青年责任意识的调研分析，可知责任意识直接与受教育状况有关。政府和社会要为青年提供一个良好的有利于发展的社会环境，加强对青年的责任意识教育。     

Cultures of cosmopolitanism

This paper is concerned with whether a culture of cosmopolitanism is currently emerging out of massively wide‐ranging global processes. The authors develop certain theoretical components of such a culture they consider ongoing research concerned with belongingness to different geographical entities including the world as a whole, and they present their own empirical research findings. From their media research they show that there is something that could be called a banal globalism. From focus group research they show that there is a wide awareness of the global but they this is combined in complex ways with notions of the local and grounded and from media interviews they demonstrate that there is a reflexive awareness of a cultures of the cosmopolitan. On the basis of their data from the UK, they conclude that a publicly screened cosmopolitan culture is emergent and likely to orehestrate much of social and political life in future decades.     

Circuits of schooling: A sociological exploration of parental choice of school in social class contexts

Parental choice of school is one of the main platforms of government education policy and is the centre piece of the Parents Charter. But sociological understanding of choice and choice-making is woefully underdeveloped. This paper draws on an ESRC study of market forces in education to explore social class variations in choice of school in one specific locality. The complexity of choice-making is portrayed using data from interviews with parents and it is argued that middle-class parents are taking full advantage of ‘the market’ to sustain or re-assert their class advantages.     

文化生态视野中青年志愿服务基地化建设

把当代青年培养成为中国特色社会主义事业的可靠接班人和合格建设者是高校的育人根本。在文化生态视野中,志愿者服务基地化建设是高校育人走向社会服务和传承文化繁荣的有效途径,通过基地化的志愿服务,把青年服务他人与提升自我、文化传播与强化专业素养、了解社会与立志报国相结合,是实现“以文化人。以文明理”的有效实践。     

Determinants of Profitability of Banking Sector in India

India currently is one of the fastest growing economies in the world. One sector of Indian economy that has played a critical role in transforming the Indian economy has been its banking sector. But this sector of Indian economy has also gone through a major transition that is still in progress. Many events and policies have contributed in this transition. One pivotal variable has been the growing profitability of this sector in the recent years. But profitability in banking sector is affected by numerous factors. These factors can be internal or external. In this research we shall try to examine the most important factors that may stem from both internal and external factors, which affect profitability of Indian banking sector. For this study a balanced panel data set is used that is drawn from Indian banking industry. The data is compiled for the purpose of investigating the nature of the relationship between the profitability and the factors that determine profitability of banks in India. The results of the study clearly demonstrate a close correlation between both internal and external factors and the level of profitability of banks in India.     

Different kinds of work,different kinds of pay: An examination of the overjustification effect

The Overjustification effect demonstrates that payment for an activity can have negative after-effects on performance. The implications of this effect for work motivation theory are discussed and it is argued that the overjustification effect is best regarded as being driven by a single source of work motivation (motivation to control). This is contrasted with theories that either advocate two sources of work motivation (intrinsic and extrinsic motivation) or that disregard work motivation in their analysis of the overjustification effect. An economic analysis of the many different instances of people's paid and unpaid activities shows how a motivation to control one's environment induces people to dislike activities that are paid. A distinction is made between payment in general, which is thought to make people regard their activity as one of work and monetary payment, which is thought to make people feel relatively deprived of the outcomes of their work.     

The Constitution of Impairment: modernity and the aesthetic of oppression

Impairment has been set aside in debates about disability dominated by the social model. This paper seeks to go beyond the Cartesianism which produces this neglect. It suggests that radical disability studies can prosper from a critique of modernity which entails a shift from its singular epistemological origins in the critique of capitalism. The argument challenges the contention that the oppression of disabled people is reducible to social restrictions which are the outcome of a set of structural determinations. It suggests that the oppression of disabled people is also umbilically linked to the visual constitution of impairment in the scopic regime of modernity. The vision of modernity is impaired by the assumption that to see is to know, that is, by its ocularcentrism. In deconstructing the visual culture of modernity, it is possible to demonstrate that the non-disabled gaze is a product of this specific way of seeing which actually constructs the world that it claims to discover. Using the work of Sartre and, to a lesser extent, Foucault, this paper argues that impairment is constructed-not discovered-in the non-disabled gaze. The invalidation and disfigurement of impaired bodies is, therefore, not simply an economic and cultural response to them, but also arises in the mode of perception which visualises and articulates them as strangers.     

The development of structure in random networks: an analysis of the effects of increasing network density on five measures of structure

The density of ingroup relations continues to be proposed as an indicator of structural cohesion. Network density is obviously a misleading indicator of structural cohesion when a group has subgroups; in such circumstances, the cohesion may be entirely internal to the subgroups. However, it is plausible that network density is a useful indicator of structural cohesion when it can be assumed that a group lacks subgroups. In order to analyze this possibility, I construct a set of random networks, increase the density of relations in these networks, and observe how the networks' structure develops in terms of five measures. The results show that low densities in large networks may be associated with more structural cohesion than higher densities in smaller networks; it is suggested that in field studies, attempts to control for network size will encounter problems of nonlinearity and heteroscedasticity. I conclude that network density is not a useful indicator of structure and that direct measurement of structure is to be preferred.     

Sri Lanka: an exploration of the systemic erosion of stability

Abstract

In Sri Lanka tremendous expertise is employed in thinking and manoeuvring around the personalities that shape the outcomes that beset the country. Such expertise is the bread and butter of the political and business circles, which is equally well reflected in the media and realistically respected in the NGO and international circuit.

What is disconcerting however is the almost oblivious attention paid to matters of structure and functionality. Yet Sri Lanka is rife with structural and functional anomalies, which is positioned to terminally gnaw at advantages gained by changes in governments, peace talks, poverty reduction, etc. Using the example of the Public Administration System and the democratically elected Presidential and Parliamentary process explained is the structural and functional impediments that are crying out for serious remedy.

There is a vital homeostatic balance that is exercised between the parliament and the Public Administration System as a result of the former being elected and the latter employed on tenure. This translates to the Public Administration System being able to afford to think long term (since their tenure is secure) whilst being tempered by parliament's shorter range thinking occasioned by the politician's need to show results to entice its next bout of votes. In essence, this twofold structure serves to foster the seeking of a homeostatic balance between the long-and short-term needs of the country.

In Sri Lanka by constitutional and other legislative enactments various homeostatic relationships between races, languages, time spans etc. have been (un)wittingly flouted. These aspects are diagnosed using the cybernetic concepts of homeostasis and ultrastability.     

Mutual Raiding of Production and the Emergence of Exchange

Joint exchange and raiding can emerge in a world of mutual raiding when the appropriated production is less valuable to the appropriator than to the defender and the defense is not too inferior to attack. The amounts of resources allocated to production and raiding and the amounts of goods exchanged reciprocally are determined endogenously. The model reduces to pure exchange and pure raiding as special cases. Pure exchange emerges when the usability of appropriation is sufficiently low. Pure raiding emerges if the defense is sufficiently inferior to attack. The results of the model are intermediate between the results of the two extreme cases.     

人生规划:新生代农民工精神资本的媒介重构

新生代农民工作为青年一代,有着对理想的追求和渴望,而对于自我人生的清晰规划对其实现价值、改变命运有着重要意义。新生代农民工流入城市,经历了真实的生活体验,其人生规划在媒介的作用下发生变化,价值基础开始向社会性价值转变,精神资本也通过媒介的积累重构逐渐完整成熟,为其城市融入提供了强大的动力支持。