A further look at catholic fertility

The purpose of this paper is to determine the extent to which suburbanization has influenced the traditional fertility differences observed between Catholics and Protestants. It is hypothesized that suburbanization has served to decrease religious differences in fertility, since in the more advanced stages of urbanism, that is, suburbanization, the Catholic population is likely to adopt the fertility patterns of the larger and more secularized society. Attention is focused on two objectives: (1) to examine selected aspects of fertility for Catholic8 and Protestants living in metropolitan areas and (2) to analyze religious differentials in fertility among residents in different parts of the metropolitan community.The data, consisting of a sample of households in six metropolitan areas in three population size classes, supported the general findings pertaining to religious differences in fertility that have been reported in the literature. Catholics had larger families, shorter average spacing between children, and longer fertility spans when compared to Protestants, even when a number of control variables were employed. Examining fertility differences between Catholics and Protestants in central city and suburban segments of large and small metropolitan areas, we found that the data indicated that marked Catholic-Protestant differences are still found in central cities. However, fertility differences between the two religious groups tended largely to disappear among suburban residents. The convergence in the fertility patterns of suburbanites is due to combined effects of higher fertility among Protestant suburban residents when compared to central city Protestants and the tendency of suburban Catholics to have fewer children than those who live in the city. The net result is convergence in suburban fertility.     

The relationship between cohabitation and divorce: Selectivity or causal influence?

Recent evidence linking premarital cohabitation to high rates of divorce poses a complex theoretical and empirical puzzle. We develop hypotheses predicting that premarital cohabitation is selective of those who are prone to divorce as well as hypotheses predicting that the experience of premarital cohabitation produces attitudes and values which increase the probability of divorce. Using multiwave panel data from a recent cohort of young men and women in the United States, we specify and test models of these predictions. The results are consistent with hypotheses suggesting that cohabitation is selective of men and women who are less committed to marriage and more approving of divorce. The results also are consistent with the conclusion that cohabiting experiences significantly increase young people's acceptance of divorce.     

The changing influence of religion on U.S. fertility: Evidence from rhode Island

Traditionally one of the indisputable generalizations in demography has been that Catholics have higher fertility than Protestants and Jews (Freedman, Whelpton, & Campbell 1959; Ryder & Westoff 1971; Westoff, Potter, & Sagi 1964; Whelpton, Campbell, & Patterson 1966). Recently, however, doubts have been raised about the continued validity of this longstanding and heretofore widely accepted generalization.     

Adolescent fertility and religion in Rio de Janeiro, Brazil in the year 2000: the role of Protestantism

Social transformations in Brazil in recent years have included a substantial increase in adolescent fertility, a dramatic rise in membership of Protestant religious denominations, and an accompanying decline in the number of Catholics. We used the 2000 Brazil Census to examine differentials in fertility and family formation among adolescents living in Rio de Janeiro by the following religious denominations: Catholic; Baptist; other mainline Protestant; Assembly of God Church; Universal Church of the Kingdom of God; other Pentecostal Protestant; and no religion. Results from logistic regression models show that the majority of the Protestants are at a lower risk of adolescent fertility than Catholics, and that among adolescents who have had a child, most Protestants are more likely than Catholics to be in a committed union. Our findings offer some support for the hypothesis that Protestant churches are more effective than the Catholic Church in discouraging premarital sexual relations and childbearing among adolescents.     

Religion and Public Perceptions of Gays and Lesbians in South Korea

Public support for gay and lesbian rights has increased in Western democracies, yet less is known regarding views in South Korea, or East Asia more broadly. Rather than broad cultural claims, this analysis asks to what extent religious identification explains perceptions of gays and lesbians. Public opinion survey data from South Korea finds that Protestants were consistently less supportive of homosexual issues compared to Catholics, Buddhists, and those without a religious identification. Furthermore, after controlling for religion, identification with the largest conservative party associated with less support.     

Religion and fertility in the United States: New patterns

In the United States, the baby boom-era pattern of high Catholic and low Protestant fertility has ended. Among non-Hispanic whites in the 1980s, Catholic total fertility rates (TFRs) were about one-quarter of a child lower than Protestant rates (1.64 vs. 1.91). Most of the Protestant-Catholic difference is related to later and less frequent marriage among Catholics. Future research on the demography of religious groups should focus on explaining the delayed marriage pattern of Catholics, the high fertility of Mormons and frequently attending Protestants, and the very low fertility of those with no religious affiliation.     

Competing Claims: Religious Affiliation and African Americans’ Intolerance of Homosexuals

Literature on religion and political intolerance indicates competing expectations about how Black Protestant church affiliation affects African Americans’ attitudes about civil liberties. On the one hand, Black Protestant theology emphasizes personal freedom and social justice, factors generally linked to more tolerant attitudes. On the other hand, Black Protestants tend to be conservative on family and social issues, factors often linked to intolerance of gays and lesbians. Data from the General Social Survey are used to examine the influence of religious group identification, as well as other relevant aspects of religiosity, on political intolerance among African Americans. Results indicate that although other aspects of religion (beliefs and behaviors) help explain variation in political intolerance, Black Protestant church affiliation has no relationship with attitudes about the civil liberties of homosexuals. However, additional tests show that Black Protestant church affiliation significantly predicts intolerance of other target groups (atheists and racists).     

Religion as a determinant of marital stability

Using data from the 1987–1988 National Survey of Families and Households, this paper studies the role of the religious composition of unions as a determinant of marital stability. With the exceptions of Mormons and individuals with no religious identification, stability is found to be remarkably similar across the various types of homogamous unions. Consistent with the notion that religion is a complementary marital trait, interfaith unions have generally higher rates of dissolution than intrafaith unions. The destabilizing effect of out-marriage varies inversely with the similarity in beliefs and practices of the two religions as well as with the mutual tolerance embodied in their respective doctrines. The results also suggest that religious compatibility between spouses at the time of marriage has a large influence on marital stability, rivaling in magnitude that of age at marriage and, at least for Protestants and Catholics, dominating any adverse effects of differences in religious background.     

Religious Differentials in Reproduction: the Effects of Sectarian Education

College-educated Catholic women in the 1976 National Survey of Family Growth had higher actual and expected fertility than did college educated Protestants. Moreover, Catholic colleges or universities had a pronatalist effect on alumnae. Thus, a significant part of the higher Catholic than Protestant cumulative fertility among college-educated women arose from the greater propensity of such Catholics to attend sectarian schools and colleges. The implications are explored.     

The rise in absenteeism: disentangling the impacts of cohort, age and time

In recent years, a number of welfare state economies, including Norway, have experienced substantial increases in sickness absence. Using longitudinal individual register data for virtually all Norwegian employees, we examine the remarkable rise since the early 1990s, with emphasis on disentangling the roles of cohort, age, and time. We show that individual age-adjusted absence propensities have risen even more than aggregate absence rates from 1993 to 2005, which casts doubt on the popular hypotheses that the rise was due to the inclusion into the workforce of young or marginal workers with weaker work-norms or poorer health.     

Class origin and young adults’ re-enrollment

This paper examines re-enrollment decisions taken by adults who have previously participated in the labor market in the US. We investigate the influence of social origin on re-enrollment and test hypotheses based on the “status reproduction” argument. We find that young adults from the lower classes re-enroll less often than those from the upper classes and that these differences can be attributed to a large extend to different ability or performance. Beyond the effects of social origin as such, we also scrutinize the effects of the child's class position relative to family status as a more direct implication of the “status reproduction” argument. Our analyses reveal that once young adults from higher status positions have reached their parents’ class, re-enrollment is somewhat less likely to occur. However, this effect of the child's relative class to the parents’ is rather weak.     

Religion and fertility in the United States: The importance of marriage patterns and hispanic origin

The marital fertility of white Catholic wives in the United States was higher than that of non-Catholic wives in 1977–1981, but when Hispanics were excluded, the differential disappeared; therefore, the Catholic-non-Catholic differential in recent years was due entirely to the higher fertility of Hispanic Catholics. The Total Fertility Rates (TFR) of Catholics were slightly lower in 1977–1981 than those for white Protestants, primarily because Catholic women tend to marry later than Protestant women. This finding was confirmed by multivariate analysis of data on children ever born. We examine some additional data and various theories to speculate on whether these patterns will last.     

Some Roots of Terrorism

Although various hypotheses about the causes of terrorism have been proposed, a number of important factors have been largely ignored. Geopolitics, especially rich-world attempts to control oil, help incite terrorist attacks on the rich by people from developing countries. But demographic and socioeconomic factors, especially poverty, inequality and large numbers of young men facing dim economic prospects, also are likely contributors to such terrorism. We show that those factors will not ameliorate soon without determined effort. Developed nations, particularly the United States, could help reduce terrorism by controlling over-consumption and increasing carefully targeted aid to developing nations.     

Intermarriage and the risk of divorce in the Netherlands: the effects of differences in religion and in nationality, 1974-94

A textbook hypothesis about divorce is that heterogamous marriages are more likely to end in divorce than homogamous marriages. We analyse vital statistics on the population of the Netherlands, which provide a unique and powerful opportunity to test this hypothesis. All marriages formed between 1974 and 1984 (nearly 1 million marriages) are traced in the divorce records and multivariate logistic regression models are used to analyse the effects on divorce of heterogamy in religion and national origin. Our analyses confirm the hypothesis for marriages that cross the Protestant-Catholic or the Jewish-Gentile boundary. Heterogamy effects are weaker for marriages involving Protestants or unaffiliated persons. Marriages between Dutch and other nationalities have a higher risk of divorce, the more so the greater the cultural differences between the two groups. Overall, the evidence supports the view that, in the Netherlands, new group boundaries are more difficult to cross than old group boundaries.     

U. S. population growth as an abstractly-perceived problem

Recent public opinion polls report that a majority of Americans consider the nation’s population growth rate to be a “serious” problem. Little systematic evidence exists on whether they view the problem as a factor that the individual married couple should consider in deciding on family size. A survey of 134 adult women living in a limited-income family housing project in a relatively small and isolated American community suggests: the view that continued population growth is a problem in the United States is endorsed more strongly than the view that the couple has a responsibility to limit its fertility because of overpopulation; and concern with population growth is only loosely associated with acceptance of the individual responsibility attitude. Among subgroups of respondents, Catholics were more likely to hold a negative attitude toward population growth than to possess the individual responsibility view and they exhibited a correlation between the two attitudes. Protestants were distinguished by no difference in or correlation between the acceptance of the two attitudes. A correlation between the attitudes was especially pronounced among Catholics with high achievement values. It is suggested that measures explicitly intended to control population growth probably cannot be adopted until there is a strong correlation between the two attitudes.     

The Taste for Corporate Responsibility: Heterogeneity and Consensus Around CR Indicators

We investigated, using an ad hoc questionnaire, a sample of Italian respondents’ opinions on different corporate responsibility (CR) items typically used by CR rating agencies. The hypotheses that equal average value weights are given to different CR items and equal variance (which we consider a proxy for the inverse of consensus on the importance of an indicator) were strongly rejected by our data, both in our overall survey sample and in more homogeneous subsamples based on gender, age, education, and religious beliefs. More specifically, we found that top environmental (renewable energy) and labor (heath and safety on the job) items had significantly higher scores than customer satisfaction, corporate governance, and animal testing items. We as well often reject the hypothesis that value weights for the same CR item are the same across different subpopulations in gender subsamples, because women attributed significantly higher weights than men to many CR items when we not corrected for young respondents’ oversampling.     

Activity Spaces,Biographies, Social Networks and their Welfare Gains and Externalities: Some Hypotheses and Empirical Results

The repeated interactions and exchanges in formal and informal networks, e.g. family, firms, associations, friendship circles, regulars of a bar, are central to our daily life. There is no reason to assume that the geography of the members of the networks, to which one belongs, has not been affected by the seminal drop in transport and telecommunication costs since 1950. The article will develop a conceptualisation of the dynamics of the interaction between the geographies of the social networks and of activity space growth. Against this background more detailed, testable hypotheses about the change of the geographies, of the contact intensity distributions and numbers of contacts will be derived. The hypotheses will be illustrated with results from a number of surveys, in which first attempts have been undertaken to obtain the necessary data to test the hypotheses. The final section will discuss the impact of the hypotheses, if found to be true, on both transport modelling and transport policy.     

Religious Attendance,Stress, and Happiness in South Korea: Do Gender and Religious Affiliation Matter?

Is religious attendance positively associated with happiness in South Korea? If yes, can religious attendance buffer against the harmful effect of stress on happiness? Moreover, do gender and religious affiliation modify these associations? This study addresses these questions with data from 2009 Korean General Social Survey which is a nationally representative survey (N = 1,599). Ordinal least square regression analyses reveal that although the effect size is relatively small, religious attendance is associated with a higher level of happiness in South Korea. However, this positive effect holds only for women and only for Protestants. In addition, an interaction effect between religious attendance and stress is observed for women only; the negative association between stress and happiness is weakened among those women who report more frequent church attendance. In this regard, a high level of church attendance buffers against the deleterious effects of stress on happiness for women. I discuss the implications of the findings with regard to theories about religion, mental health, and gender in South Korean context.     

Motives for interqenerational transfers: Evidence from Malaysia

In this paper we discuss a number of hypotheses about motives for intergenerational transfers within the family. We use data on time and money transfers between generations in Malaysia, where there is neither Social Security nor Medicare, to explore these hypotheses empirically. We find evidence supporting the hypotheses that children are an important source of old age security and that old age security is, in part, children s repayment for parental investments in their education. This repayment is partly a function of the children’s in come and, in the case of females, a function of their spouse’s in come. We also find evidence supporting the hypotheses that parents and children engage in the exchange of time help for money.     

Does Religion Influence Fertility in Developing Countries

This paper examines religious group differences in fertility in developing nations. Using data from the Demographic and Health Surveys of 30 countries in Asia, Africa and Latin America, this paper documents Muslim/Christian and Catholic/Protestant differences in the number of children under age 5. The paper also considers possible explanations for these differences including level of development, religious mix, social characteristics and proximate determinants of fertility. Muslim fertility is substantially higher than Christian fertility in many countries, but the average difference between Catholics and Protestants is small. Cross-national variation in group differences is at least as large as the average difference. Although level of development, social characteristics and proximate determinants play an important role in religious differences, they do not explain cross-national variation in these differences.