Migration status and transnational mothering: the case of Filipino migrants in France

Recent studies on transnational mothering have explored the various strategies migrant women use to negotiate their absence from home; however, there is limited knowledge on how migration status diversifies transnational mothering practices. To fill this gap, I conducted in‐depth interviews and observations of Filipino migrant mothers working in the domestic service sector in and around Paris. The consequences of migration include the prolongation of a planned stay in France, emotional difficulties due to family separation, and distant mother–child relationships. Transnational family life appears more complicated and difficult to manage for undocumented migrant mothers since they cannot easily visit their family back home, which they try to compensate by resorting to more intense transnational communication and gift‐giving practices. Hence, migration status plays an important role in shaping transnational motherhood.     

Transnational grandparenting: an introduction

This first special issue dedicated to grandparenting patterns and their significance within transnational families sheds new light on transnational grandparenting as a phenomenon reflecting the convergence of three major transformations in today's societies – global ageing, diversification of migration and mobility flows, and lifestyle individualization. It contains five articles based on empirical studies conducted in several European countries (Switzerland, Luxembourg, Spain, Romania, and the Czech Republic) focusing on transnational families from both EU and non‐EU countries (Germany, France, Italy, Brazil, Morocco, Algeria, Switzerland, Britain, Portugal, Romania, and Vietnam). These articles portray transnational grandparenting through the prism of three nexuses (mobile/non‐mobile, migrant/non‐migrant, and kin/non‐kin), thus allowing one to understand grandparents' roles in the transnational circulation of care in the light of contemporary family transformations on the one hand, and of the increased transnationalization of everyday ‘doing family’ practices on the other.     

Mapping the role of ‘transnational family habitus’ in the lives of young people and children

In this article, we develop the concept of ‘transnational family habitus’ as a theoretical tool for making sense of the ways in which children and young people from a migrant background are ‘doing families’ transnationally. Drawing on over a decade of cumulative research on Caribbean and Italian families in the UK, as well as on a new joint research project, we first investigate the opportunities and consequences of a transnational family habitus on family arrangements, kinship relationships and identity within a transnational context. Second, we analyse the role of these young people's structural location in Britain in shaping the boundaries of their transnational family habitus. We argue that one should see a transnational family habitus as an asset that can potentially disrupt conventional understandings of belonging and processes of inclusion and exclusion. However, we also detail how social divisions of class, race, and increasingly migration status, shape such a habitus.     

Living together again: families surviving Italian immigration policies

In this article we provide an understanding of the challenges that immigrants have to face to relocate their nuclear families abroad. We will show that immigrants are often forced to leave their dependent relatives behind for much longer than expected, and that, despite their efforts to maintain intimacy at distance, the transnational managing of remittances and care entails certain risks. Both the separation experienced and the living conditions that reunited members face in Italy can make reunification itself a very sensitive moment in the life-course of these families, since the process of adaptation to the receiving society leads relatives to reshape and renegotiate their respective family roles and responsibilities. We are going to highlight how the availability of extended ties can represent a concrete form of support for many immigrant couples and lone mothers both during the separation and in their struggle to reunite their relatives, as well as after the reunification has taken place.     

Consejos as a Family Process in Transnational and Mixed‐Status Mayan Families

This article describes a constructivist grounded theory study about cross‐border relationships within Mayan families divided between the United States and Guatemala. Nine families participated, and each included a U.S.‐based undocumented migrant parent and a Guatemala‐based adolescent and caregiver. Findings pertaining to the family process of consejos—defined as a communication practice in Latino families wherein older family members pass on conventional wisdom to younger family members—are discussed. Although consejos has been identified as an important cultural practice in Latino families, it has rarely been examined in Mayan families or explored as an important aspect of transnational family relationships. Findings suggest that for some transnational and mixed‐status Mayan families, consejos has become an important family process and a way in which migrant parents maintain a presence in their children's lives despite being physically separated. Implications for future research with transnational migrant families, and Mayan families in particular, are discussed.     

Gender and Transnational Gossip

Transnational social networks powerfully shape Mexican migration and enable families to stretch internationally. In an atmosphere of such high dependence on social networks, it would be rare for families not to be affected by the opinions of others. This article analyzes this often-overlooked aspect of social networks, gossip. I analyze gossip stories prevalent for one type of migrant family, those in which parents and children live apart. Drawing on over 150 ethnographic interviews and observation with members of Mexican transnational families and their neighbors in multiple sites, I describe both parents’ and children’s experiences with transnational gossip. I show that in a transnational context, gossip is a highly gendered activity with different consequences for men and women. Although targeting both women and men, transnational gossip reinforces the expectations that mothers be family caregivers and fathers be family providers even when physical separation makes these activities difficult to accomplish.

‘Sometimes,men cannot do what women can’: Pacific labour mobility,gender norms and social reproduction

Australia's 2018 introduction of the Pacific Labour Scheme (PLS) broadened the scope and duration of labour mobility pathways available to Pacific Island countries. Although longer term temporary migration schemes like the PLS expand livelihood opportunities for migrant households, they also create challenges related to the maintenance of personal relationships and care practices during transnational family separation. Though pressing concerns for Pacific Island governments, these issues have received little scholarly attention. Drawing on in-depth interviews with migrants and their households in Kiribati, Tonga and Vanuatu, this article offers some preliminary insights into the way gender norms intersect with the reorganization of socially reproductive labour during migration. Findings indicate that women were disproportionately involved in the performance of additional unpaid care work within migrant households adjusting to transnational family life, but also suggest that women's participation in labour mobility may offer nascent opportunities to increase financial autonomy and social standing through the act of ‘remitting care’.     

Children and Power in Mexican Transnational Families

Today, many families find that they are unable to fulfill the goal of maintaining a household by living together under the same roof. Some members migrate internationally. This article addresses the consequences of a transnational lifestyle for children who are left behind by migrant parents. Using ethnographic fieldwork and interviews with a total of 141 members of Mexican transnational families, I explore how children who are left behind react to parents’ migrations. I focus on how Mexican children manifest the competing pressures they feel surrounding parents’ migrations and consequently shape family migration patterns. The article shows that children may experience power, albeit in different ways at different ages, while simultaneously being disadvantaged as dependents and in terms of their families’ socioeconomic status.     

The meanings of migration,remittances and gifts: views of Honduran women who stay

In this article we examine the non‐economic, emotional meanings that men's economic migration has for the wives and mothers who stay in two rural communities in Honduras. Combining the literature on economic sociology and on the social meanings of relations within transnational families, we identify three areas that allow us to capture what the men's migration means for the women who stay – communication between the non‐migrant women and migrant men, stress and anxiety in women's personal lives, and added household responsibilities. Through interviews with 18 non‐migrant mothers and wives and qualitative fieldwork in Honduras, we find that women's interpretations of men's migration are not simple, black‐and‐white assessments. Instead, these are multifaceted and shaped by the social milieu in which the women live. Whereas the remittances and gifts that the men send improve the lives of the women and their families, these transfers also convey assurances that the men have not forgotten them and they become expressions of love.     

Transnational parenting and the well‐being of Angolan migrant parents in Europe

Studies on the transnational family highlight the emotional difficulties of migrant parents separated from their children through international migration. This article consists of a large‐scale quantitative investigation into the insights of transnational family literature by examining the well‐being of transnational parents compared with that of parents who live with their children in the destination country. Furthermore, through a survey of Angolan migrant parents in both the Netherlands and Portugal, we compare the contexts of two receiving country. Our study shows transnational parents are worse off than their non‐transnational counterparts in terms of four measures of well‐being – health, life satisfaction, happiness, and emotional well‐being. Although studies on migrant well‐being tend to focus exclusively on the characteristics of the receiving countries, our findings suggest that, to understand migrant parents' well‐being, a transnational perspective should also consider the existence of children in the migrant sending country. Finally, comparing the same population in two countries revealed that the receiving country effects the way in which transnational parenting is associated with migrant well‐being.     

Consuming the transnational family: Indonesian migrant domestic workers to Saudi Arabia

Abstract There is heated debate in contemporary Indonesia about the rights and regulation of transnational women migrants, specifically about the ‘costs to families’ of women working overseas, but little attention has been given to women migrants' own views of family or women's own motivations for migration. In this article, which is based on field work in a migrant‐sending community in West Java, I focus on migrant women's narratives of transnational migration and employment as domestic workers in Saudi Arabia. I contribute to the literature on gender and transnational migration by exploring migrants' consumption desires and practices as reflective not only of commoditized exchange but also of affect and sentiment. In addition, I show in detail how religion and class inflect low‐income women's narrations of morally appropriate mothering practices. In conclusion, I suggest that interpreting these debates from the ground up can contribute towards understanding the larger struggles animating the Indonesian state's contemporary relationships with women and Islam.     

Affects of unease: mother–infant separation among professional Indonesian women working in Singapore

The extent of systemic forms of mother–child separation has received insufficient attention in research on migrant families. In this article, I explore the little‐studied phenomenon of mother–infant separation among professional women migrants. I draw from in‐depth interviews with Indonesian professional women working in Singapore who have lived apart from their infant children to pursue work and education. Narratives of separation illustrate a complex transnational network of care built around an availability of support offered by spouses or extended kin. Women experience unease about separation, which emerges in how they talk about their absent infants. Mothers articulate ambivalence about the potential cost of their decisions, positing infants as able to pass judgement on them, with potential rejection and disengagement causing them potent concerns. The unease of these mothers moderates claims that transnational separation is readily managed and highlights the ambiguity embedded in an increasingly common form of transnational mother–child separation.     

Migration and the accentuated ambivalence of motherhood: the role of ICTs in Filipino transnational families

This article is concerned with the impact of information and communication technologies (ICTs) on Filipina transnational mothers' experience of motherhood, their practices of mothering and, ultimately, their identities as mothers. Drawing on ethnographic research with Filipina migrants in the UK as part of a wider study of Filipino transnational families, this article observes that, despite the digital divide and other structural inequalities, new communication technologies, such as the internet and mobile phones, allow for an empowered experience of distant mothering. Apart from a change in the practice and intensity of mothering at a distance, ICTs also have consequences for women's maternal identities and the ways in which they negotiate their ambivalence towards work and family life. In this sense, ICTs can also be seen as solutions (even though difficult ones) to the cultural contradictions of migration and motherhood and the ‘accentuated ambivalence’ they engender. This, in turn, has consequences for the whole experience of migration, sometimes even affecting decisions about settlement and return.     

Ageing,migration infrastructure and multi-generational care dynamics in transnational families

The analysis of transnational family relations from an intergenerational to a multi-generational perspective highlights the significant role migration infrastructure plays in transnational family care arrangements at different family life stages. Changing migration policies and local-bound welfare systems in the host and home countries tend to fixate the role of care-receiver and provider against fluid transnational family care dynamics as the life course of the family unfolds. This paper focuses on Chinese transnational one-child families in which the initial separation between parents and their only-child was motivated by the child's overseas education, and followed by the adult child's employment and family formation in the UK. My findings illustrate how reified definitions of the family and familial roles structure mobile individuals’ access to family rights in a transnational context. They warn of the danger of entrenched injustice embedded in the definitional classification of family migrants.     

Long distance intimacy: class,gender and intergenerational relations between mothers and children in Filipino transnational families

Abstract In this article I address transnational intergenerational relations between Filipino migrant mothers and their young adult children and examine how families achieve intimacy across great distances. I do this by identifying and examining the transnational communication methods Filipino migrant families use to develop intimacy, in other words familiarity, across borders. In my analysis, I address how political economy and gender shape the dynamics of transnational communication. By showing how economic conditions and gender shape transnational family communication, I provide a socially thick lens through which to understand the formation of transnational intimacy and emphasize how larger systems of inequality shape the lives of the children left behind by the global migration of women.     

Migrant Women’s Transnationalism: Family Patterns and Policies

Whereas current policies on migration and integration are beginning to recognise family reunion as one of the most legitimate reasons for acceptance by a host society, they in most cases still do not account for the growing trend of feminisation of migration, and even rarely do they address specific migrants’ needs. As currently constituted, the integration bills envision a one‐way process that places migrants into a position where they cannot question, but only accept and fulfil the predetermined requirements of integration plans. But who are the women that migrate, what influence do their transnational experiences have on their families, and how do migration policies envision the reality of increasing transnationalism? This paper focuses on biographical interviews with migrant women in Slovenia as a valuable method to question current integration measurements, applied here to explore female migrants’ experiences in transnational family life and social networks. A gender sensitive approach is applied that critically evaluates the specificities of family reunification policies, which define women migrants as dependent family members. We discuss life trajectories of women migrants, focusing the debate on their own experiences in and with family life. This new empirical material is used to theorise gaps in contemporary migration research. Women migrants’ own reflections of transnational family ties show a great variety of experiences and their narratives are a unique window into motivational, political, as well as legal dimensions of migration.     

Don't call me ibu: challenges of belonging for childless transnational Indonesian women

New forms of transnational families are being created by the feminization of migration, particularly of mobile Southeast Asian female workers who take on the financial responsibility of supporting their nieces and nephews who remain in the home country. This understudied kin relationship provides important insights into the complexities of transnational belonging among childless women. Fieldwork conducted in 2015 with Indonesian professional migrant women in Melbourne, Australia, reveals a translocalized Javanese cultural practice of fostering nieces and nephews. Using a framework that extends the anthropology of belonging into a gendered transnational context, in this article I argue that children who are absent, whether living in another country or never born, are yet present in women's narratives and are key to a larger migrant project of recreating oneself as an ambiguously valued subject.     

Family Relationships,Social Connections,and Depressive Symptoms Among Chinese Older Adults in International Migrant Families

This study explored whether and how family relationships and social connections influence depressive symptoms of older migrants and older adults in transnational families using the data gathered from a cross-sectional survey in Los Angeles, California, United States, and Beijing, China. Regression results showed that the older migrants reported significantly higher levels of depression than the elders in transnational families. The findings highlight the importance of maintaining close family relations and having large friendship networks for older adults in international migrant families.     

‘More like a daughter than an employee’: the kinning process between migrant care workers,elderly care receivers and their extended families

ABSTRACT

This paper explores the intersections of formal and informal care in the relationships that develop between elderly care receivers and their families and migrant domestic care workers and their families. The domestic migrant care literature has tended to focus on two main ‘hidden costs’ of this ‘care-chain’: the ‘care exploitation’ of paid carers by their employers and the ‘care drain’ impact on the family members left behind by the migrant. In this paper, we employ a care circulation framework to examine the process of becoming kin-like – or ‘kinning’, which remains relatively under-explored and warrants further research. An analysis of this process of kinning helps to highlight how the domestic space of care receiver homes are transformed – through the negotiation of relationships with migrant care workers – into transnational social fields that bring the diaspora worlds of the migrants into the everyday worlds of the locals.     

Ethnic family structure

Using information from large-scale statistical collections and elaborations from ethnographic studies, this paper examines the underlying social processes and structures of migrant families in Australia. Migrants in Australia are often confronted by family values and behavior which run counter to their own. For some migrants, particularly those from the United Kingdom and Western European countries, there is little conflict as Australian family values and behavior approximate their own; the feminine conception of the family is not foreign to them. On the other hand, migrants from Mediterranean countries and from Asia are likely to face a clash between the masculine conception of the family and the dominant feminine conception they find in Australia. Economic structure also often forces an accommodation to the feminine conception of the family. For example, migrant women in Australia are heavily involved in the work force outside the family circle, and, in the main, have relatively low fertility. Age at marriage is increasing and many single women of migrant origin are being educated at the tertiary level and are working before marriage. These changes necessarily expose women and youths to the dominant social values and increase their economic independence, thus disrupting the conventional male family authority. There is evidence of a degree of accommodation to Australian patterns of behavior in migrant groups more inclined to a masculine conception of the family. In other areas, however, which are less directly related to economic pressure, migrant values have been far less accommodating. There is still a high level of endogamy, the 1st birth occurs soon after marriage, divorce rates are low, and the aged are very likely to live with their children. Large migrant groups have been able to maintain these patterns of behavior through the formation of ethnic substructures that form their principal social environment. In the longer term, however, their children are deeply exposed to the dominant Australian social environment.