Ethnic Chinese in Malaysian citizenship: gridlocked in historical formation and political hierarchy

The ethnic Chinese in Malaysia are a significant minority who call for a critical assessment as far as their cultural identity and political positioning are concerned. Appropriating the concept of ‘multicultural citizenship’, this article attempts to dissect various demands and aspirations of the ethnic Chinese in Malaysia’s multiracial hierarchy. It suggests that using the lens of multicultural citizenship can help shed light on Malaysian Chinese as well as the entire nation, where ethnicity and citizenship are gridlocked in historical formation and political hierarchy. In recent times, Malaysian Chinese have articulated their political desires and demands in order to get rid of the disgrace of racial constraints, and also to envisage a more inclusive multicultural citizenship for Malaysia as a nation-state. This article also compares and contrasts three Chinese public figures who have taken disparate stands and approaches with regard to language, culture, race, nation, and party politics.     

Toward a Feminist Perspective in Public Administration Theory

The field of public administration currently lacks a feminist perspective, i.e., one that problematizes women's historical exclusion from public administration theory and raises topics and questions neglected as a result. Four important issues are suggested as areas where a feminist perspective might offer fresh insights: the question of administrative knowledge; the model of the ideal public servant; the nature of administrative discretion; and the dimensions of the administrative state.     

Feminist praxis,citizenship and informal politics: Reflections on South Africa's anti-eviction campaign

This article focuses on the Anti-Eviction Campaign (AEC) in Cape Town, South Africa, which is part of the larger anti-privatization movement, mobilized by disadvantaged township residents to assert their constitutional rights and resist evictions and service disconnections. It introduces the mutually constituted concepts of invited and invented spaces of citizenship and stresses the range of grassroots actions spanning those. The article also sheds light on the gender dynamics of the Campaign and how its patriarchal order is being destabilized. The AEC case study engages the pioneering feminist scholarship on citizenship that has embraced both formal and informal arenas of politics. The study points out the risk in constructing yet another binary relation between grassroots coping strategies (in invited spaces) and resistance strategies (in invented spaces). The article calls for a refinement of feminists' extended notion of politics, recognizing the oppositional practices of the poor in order to construct an inclusive citizenship. It argues that doing so better reflects the practices of the grassroots and furthers a progressive feminist praxis.     

A Feminist Moral-Political Economy of Uneven Reform in Austerity Britain: Fostering Financial and Parental Literacy

Abstract

This article draws on two empirical case studies to draw out the way in which the causes of poverty in austere times in the UK are inverted, from their socio-economic causes to making the poor themselves responsible for their misery but also responsibilising them for fighting their way out of poverty. We particularly focus on how austerity policy in the UK has involved a return of moral language of the ‘undeserving poor’. We highlight the way in which this ‘moral-political economy’ has gendered effects, targeting single-mothers and their children and families, through the lens of ‘literacy’. The first case study show how promoting ‘financial literacy’ is seen to solve indebtedness of the poor and the second case study highlights how ‘parental literacy’ is employed to turn around ‘troubled families’. Indeed, these two studies demonstrate how the morality of austerity is shaped through deeply gendered practices of the everyday in which women’s morality is what ultimately needs reforming.     

Of Enlightenment and Alaska Early Moderns

This article examines transformations of status-capital in the modern history of the Alaska Native Alutiiq. I redevelop Pierre Bourdieu's forms of capital and habitus to analyze how Alutiiq elites stay on course during massive changes in their social structure. By drawing attention to citizenship statuses of the nineteenth century Russian and American colonial periods, I explore how local structural inequalities emerge in Alaska, yet with leaders of the same Alaska Native kin groups moving into the new privileged positions as Russian Imperial citizen, then later as American citizen. The study identifies citizenship as a key technology of group identification in Alaska and, in particular, how civilizing processes associated with citizenship create marked objective differences among the Alutiiq. Alaska Native society's articulation with the Russian and, later, American cultural-political orders creates new kinds of local structural inequalities. By possessing the requisite cultural capital to comprehend structural shifts in politics and the economy, Alaska Native elites strategically fit into new legal and ideological regimes of belonging. What develops is an example of the durability of an Alaska Native ruling elite by means of the transformation of prestige.     

The Case for Prefigurative Feminist Organizing

Contemporary feminist community organizing is not entirely consistent in practice. Drawing from current and historic examples, as well a feminist literature, this article examines tensions and contradictions between feminist ideas and praxis. The author suggests that contemporary feminist organizing ideas and practices adhere to masculinist models, and do not offer a liberatory and inclusive model for social change. Recommendations for a consistency between the public and private spheres, and processes and outcomes, are discussed.     

Crafting Migrant Women's Citizenship in Japan: Taking "Family" as a Vantage Point

Abstract:  To adequately approach the question of migrant women's citizenship claims, sociological studies of "family problems" of migrants need to be linked with theoretical discussions in feminist citizenship studies. This paper makes such an attempt by using "family" as a vantage point for understanding migrant women's location within the Japanese citizenship regime. I will tentatively use the concept of "citizenship regime" (J. Jenson) to designate a matrix of institutional rules and arrangements that regulate relations among different categories of citizens, as well as citizens and non-citizens. The aim of the paper is to show in what ways the dimension of "family" is constitutive of Japanese citizenship regime. "Family" will be approached in its aspect of empirical family situations on the one hand and on the other, in its aspect of legal and ideological construct that assures "intergenerational identities" of the nation. The paper will be divided into two parts. In the first section, I will examine the status of the two largest groups of migrant women (Filipinos and Nikkei Brazilians) within the citizenship regime, particularly in reference to labor and "family". In the second half of the paper, drawing extensively on the findings of collaborative research conducted from 2001 to 2003, I will trace the endeavors of migrant women to enhance their autonomy through economic as well as associational activities. In conclusion, I shall discuss briefly the significance of these endeavors in relation to the transformative politics of Japanese women's citizenship in the last two decades.     

Young people,social media and connective action: from organisational maintenance to everyday political talk

Social media is pervasive in the lives of young people, and this paper critically analyses how politically engaged young people integrate social media use into their existing organisations and political communications. This qualitative research project studied how young people from a broad range of existing political and civic groups use social media for sharing information, mobilisation and, increasingly, as a means to redefine political action and political spaces. Twelve in-person focus groups were conducted in Australia, the USA and the UK with matched affinity groups based on university campuses. The groups were of four types: party political group, issue-based group, identity-based group and social group. Our focus group findings suggest that this in-depth approach to understanding young people's political engagement reveals important group-based differences emerging in young people's citizenship norms: between the dutiful allegiance to formal politics and a more personalised, self-actualising preference for online, discursive forms of political engagement and organising. The ways in which political information is broadcast, shared and talked about on social media by engaged young people demonstrate the importance of communicative forms of action for the future of political engagement and connective action.     

The Visibility of Feminist Thought in Family Studies

We assessed feminist visibility in family journals by tallying the feminist content of articles in Journal of Marriage and Family, Journal of Family Issues, and Family Relations. There was an increase in feminist visibility from 1972 to 1992, at which point the growth of visibility stalled. From 1992 to 2002, almost 1 out of 4 articles appeared to be influenced, at least minimally, by feminist scholarship when including in our tally a measure of articles' mentioning of gender in its abstract or title without a detectable feminist perspective in the article. Only about 6% of articles, however, involved an explicit feminist analysis. We offer explanations for this apparent glass ceiling for feminist visibility and make suggestions for future research.     

Challenging Demography: Contributions from Feminist Theory

Demography as a field has made limited progress in its work on understanding the role of gender in demographic change for several reasons. This paper explores the theoretical, methodological, and political influences on this understanding. For example, demography can be seen as a field that because of its stability and resources, has not been forced into the crises that might force it to question its assumptions and methodologies; it has not developed a tradition of reflexivity, one which might address alternative approaches to this and other issues, such as the political nature of population work. In addition, partly because of a reliance on certain kinds of methodological approaches, demographers tend to use measures of gender that reflect individual characteristics rather than those that allow understanding of gender at a larger level, or provide information beyond the individual. The result is a particular approach to gender within demographic studies. Feminist theoretical approaches to gender could contribute to the field and the study of population change in general in several key ways.     

Network analysis in the study of gender differences

This article aims at evaluating how network analysis can contribute to studies on gender differences as also considered in different ethnic contexts. The article shows how the concept of network can be used in new ways and discusses the theoretical foundations of the two main research traditions in this field: (1) on one hand, the anthropological development of social networks within the framework of a situational and processual analytical interpretation; (2) on the other hand, the development of the mathematical and quantitative analysis of the relations between the individual units of the social system, within the framework of a structural analytical interpretation. The paper analyses some of the most interesting contributions of each tradition to show their differences with regard to theoretical elaboration, investigation perspectives and objects, and methods and techniques. It ends by identifying the areas in gender research to which each research tradition can be most appropriately applied.     

Wages Due Lesbians: Visibility and Feminist Organizing in 1970s Canada

In this article I look at the emergence of Wages Due Lesbians, a lesbian group that was part of the Marxist feminist group Wages for Housework in Canada. In presenting Wages Due as a historical case study, I re‐visit the notion of ‘visibility’ in relation to lesbian motherhood in Canada in the 1970s through an examination of struggles for welfare, child custody, and against violence. Through this case study I present the shifting ideas regarding respectability and homosexuality from the 1970s to today.     

The last of the Li: ritual texts and shifting ethnicities in Hainan

On Hainan, it is commonly believed that people who identify themselves as Han employ ritual masters (commonly known as daogong 道公) who use texts, while those who view themselves as Li employ the service of geba (no applicable Chinese characters) who do not. This paper argues that the use of Chinese ritual texts implies that the specialist possessing them belongs to a larger religious movement, while those specialists without texts emphasize their own powers as well as those of the masters who instructed them. At the same time, however, my historical and field research indicates that the use of texts has been spreading throughout the Five Finger Mountain region throughout the nineteenth and twentieth centuries, thereby prompting significant changes towards hybrid rituals and the denial of any Li connection. While the ethnic differentiation (minzu shibie 民族識別) campaigns beginning in the 1950s have promoted a sense of ethnic identity, the growing use of written texts indicates that Li ritual practices have been converging with those of the Han.     

Democracy for whom? How criminal punishment marginalizes the political voices of Black and Brown Americans

U.S. racialized punishment practices have long harmed communities of color in sundry ways, including access to democratic processes. Synthesizing scholarship on punishment and democracy that centers the lived experiences and political subjectivities of Black and Brown Americans, we argue that criminal punishment is a powerful form of political marginalization that diminishes the political voices of Black and Brown Americans en masse and simultaneously amplifies the voices of White Americans. To illuminate how punishment (re)produces systemic racial inequities in democratic processes, we focus on two distinct but related marginalizations: disenfranchisement for a felony conviction and prison gerrymandering. These deep-rooted “colorblind” policies did not draw scholarly attention until recent decades, well after district boundaries and election outcomes across the country were impacted. To help understand that delay, we highlight the utility of applying an emancipatory, Du Boisian lens with an example from our past work. Looking to the future, we argue that DuBois's tenets should inform punishment scholarship regardless of methodology or data type. Doing so will help identify more hidden forms of political marginalization in a timely manner, enable scholars to investigate the potential multiplicative effects of those marginalizations, and increase the potential impact of that work beyond the academy.     

As the Twig Is Bent: Children Reared in Feminist Households

This is a study of children in families in which both the responsibility for income production and the household division of labor is actually post-gendered. Our data come from a larger study of privileged white parents who intentionally organize their households fairly, sharing housework, child care, and emotion work. These parents deconstruct gender not only by encouraging their daughters and sons to develop free from stereotypes but also by modeling such behavior in their own social roles. The data reported here are based on interviews with the children themselves and home observations. We have drawn two main conclusions. First, children do seem to adopt, uniformly, their parent's non-sexist attitudes but then they must negotiate serious inconsistencies between their beliefs and their lived experiences with peers. They resolve this with a dichotomy: men and women are similar and equal, but boys and girls are different and unequal Second, personal identities seem to be forged more from lived experiences than from ideology.     

Feminist Politics in Contemporary Turkey: Neoliberal Attacks,Feminist Claims to the Public

This article aims to offer a critical reading of the feminist claims to the public sphere in Turkey in the 2000s when there was transformation in the way public and private spheres are defined. We try to link the feminist claims to the public with the shifts in the patriarchal regime of the country in the decade. The main argument of the article is that feminist politics of the 2000s had the potential for an alternative imagination of the public and that they also faced the risk of assimilation into the de-/re-publicization process of the same period. The article starts with a brief outline of the post-1980 period, which hosted both the emergence of independent feminist organizing and the neoliberal restructuration of Turkey’s politics. It continues with the analysis of the Justice and Development Party’s terms in government, as the consolidation of neoliberal restructuration process. We conclude with the (possible) feminist interventions to the new mode of patriarchy that emerges out of this process.     

Making foreign women the mother of our nation: the exclusion and assimilation of immigrant women in Taiwan

Citizenship awarding is politicised. Conceiving female marriage migration as a national threat, Taiwan's citizenship legislation is consciously designed and purposefully utilised to achieve exclusion and assimilation. Driven by a nationalistic impetus, it shows how Taiwan imagines itself as a modern, prosperous and homogenous nation and projects upon the immigrant outsiders as a threat to its self-identity. Examined through immigrant women's lived experiences, this citizenship legislation is biased by gender, class and ethnicity. The implementation of the legislation is not only an example of symbolic politics but also banal nationalism realised at grassroots level in the private domain. Immigrant women's lived experiences show that exclusion and assimilation stemmed from banal nationalism is not just an operation of symbolic politics but is also enmeshed with their everyday life.     

Gender and Families: Feminist Perspectives and Family Research

This review provides a selective overview of scholarship on gender and families over the past decade. First, we discuss four characteristics of feminist perspectives to theoretical and methodological issues in social science. Then we describe briefly how feminist sensibility has been reflected in family scholarship over the past decade. We conclude with brief observations on the disjuncture between academic work on gender and the feminist backlash apparent in the contemporary culture.     

Constructing the nation: Ethnicity,race, modernity and citizenship in early Indonesian thought

This article examines the ways in which some early twentieth-century Indonesian thinkers conceptualised the state they had so recently imagined, and particularly how they attacked the vast problem of accommodating ethnic difference within the framework of that new state. Notwithstanding the highly promising beginnings of Indonesian self-appreciation in the early twentieth century and an extraordinarily successful cooptation and, as necessary, subjugation of local and regional expressions of ethnicity to the notion of a united Indonesia, there developed at the same time the new and strange concept of an ‘Indonesian race’. That concept represented a regressive reluctance to dispense completely with pre-modern notions of culture and belonging, and created a damaging feature of the understanding of Indonesian citizenship that endures to this day.     

Urban Space,Belonging, and Inequality in Multi-Ethnic Housing Estates of Melaka,Malaysia

Through ethnographic inquiry, this article explores the dynamics of urban space and ethnicity in a multi-ethnic and predominantly middle-class neighborhood in Melaka, Malaysia. Chinese developers and Malay political officials contributed to the social production of the built environment in the neighborhood, including several housing estates, commercial shop lots, religious institutions, kindergartens, and day care centers. Indians, Malays, Chinese, and Christians mark and claim spaces with polysemous symbols entailing shared meanings of protection and representation of their respective categories. While the Malay-dominated government and Chinese capital have established stable religious institutions, Indians are struggling to maintain two unregistered temples. Chinese and Indians interact in many contexts producing a shared politically marginalized identity of Malaysian citizens. International students, mostly Arabs and Africans of various nationalities, produce a politically marginalized identity of non-citizen student-customers. Fluctuating and persisting aspects of identity schemata embedded in processes of social production and construction are integral to citizen and subcitizen struggles for life-space.