Coming to terms: a discussion of John Ogbu’s cultural‐ecological theory of minority academic achievement

Over the course of 30 years of academic work, the late educational anthropologist John Ogbu had an enormous influence on educational research, and on educational anthropology in particular. In this paper, I lay out the tenets of his cultural‐ecological (CE) theory of minority student responses to schooling. I also offer critical commentary and point out ways in which CE theory can be sharpened to facilitate increasingly nuanced and accurate analyses. Even as I point to specific problems in Dr Ogbu’s work, my suggestions for enhancing CE theory do not contradict its basic tenets, which provide a solid resource for researchers who study minority student communities. Rather, they add nuance to it by incorporating recent developments in anthropological theory.     

John U. Ogbu: a personal recollection1 2

The article presents a portrait of the late anthropologist John U. Ogbu through the author’s personal recollections of him as a social scientist, a teacher, a colleague and a longtime friend.     

Lessons from the interpretation/misinterpretation of John Ogbu’s scholarship

In November 2003, the Council on Anthropology and Education honored John Ogbu with the George and Louise Spindler Award, for exemplary and long‐term contributions to educational anthropology. But in March 2003, a noted economist condemned Ogbu’s work as serving an ‘oppressive function’. In this paper, such contradictory instances are cited as the author recounts his encounters with Ogbu’s scholarship. Disparate assessments of Ogbu’s ideas and legacy raise important questions. What responsibility do educational anthropologists have for how their research is understood? Which aspects of Ogbu’s legacy should we hold onto as his work is interpreted in politicized and polarized ways?     

Applying Ogbu’s theory of minority academic achievement to the situation of Moroccans in the low countries

Ogbu’s theories relating to the educational achievement of minorities seem to be at odds with the situation of the largest minority groups in Belgium and the Netherlands. Moroccans form a voluntary minority but, after three generations, their children still lag in terms of school results. Ethnographic research among Moroccans in both countries shows that the community forces that hinder the academic achievement of Moroccan children are in many ways similar to those of minorities that Ogbu calls involuntary. Ogbu’s insights are relevant for the situation of minorities in these countries and deserve more attention, but the initial voluntariness of the migration seems not necessarily to constitute the most crucial influence on community forces. Other factors have to be considered.     

Minority status and schooling—John U. Ogbu’s theory and the schooling of ethnic minorities in Europe

This paper discusses the relevance of John U. Ogbu’s cultural‐ecological theory regarding the variability in educational performance of different ethnic minority groups against the background of comparative data on the schooling of ethnic minorities in Europe. Aside from cultural differences and institutional barriers, it addresses the impact of minority group status and community forces on educational achievement. The author calls for more comparative ethnographic research in European countries in order to generate a better understanding of the similarities and differences in educational experiences between various ethnic groups.     

Education reform and education politics in Japan

Since the 1980s, a new tide of education reform movements has emerged in many countries, including the United States and Japan, along with the rise of a consumer orientation and national concern over the quality of schooling. This has made parental choice into a major policy issue, along with accountability and independent control. Four forms of symbiosis are identified: embracive, segregated, civic and market-oriented. This article discusses the nature of current reforms, and argues that they place Japanese education at a threefold critical crossroads or in a state of crisis.     

Ogbu and the debate on educational achievement: an exploration of the links between education,migration, identity and belonging

This paper looks at some of the issues raised by Ogbu’s work in relation to the education of different minority ethnic groups. Ogbu poses questions such as the value attached to education, its links to the future and its measurable outcomes in terms of ‘success’ as experienced by black participants. The desire for better life chances leads families to consider migration to a new country or resettlement within the same country, thus making migration both a local and a global phenomenon. As an example, attention is drawn to the situation facing South Asian children and their families in the UK. In terms of ethnicity and belonging, the wider question that is significant for many countries in the West after ‘Nine‐Eleven’ is the education of Muslim children. A consideration of this current situation throws Ogbu’s identification of ‘autonomous minority’ into question. It is argued that a greater understanding of diverse needs has to be accompanied by a concerted effort to confront racism and intolerance in schools and in society, thus enabling all communities to make a useful contribution and to avoid the ‘risk’ of failure and disenchantment.     

Ogbu’s theory of academic disengagement: its evolution and its critics

The work of John Ogbu on ‘minority education’ has spawned a number of interesting and useful debates in the USA. Having been both an early admirer and critic of Ogbu’s work, I reviewed his work in an earlier Anthropology and Education Quarterly article. Before discussing his new Shaker Heights study, I recapitulate the main points of the 1991 article, then offer some reasons why Ogbu is often misread as a deficit theorist. Finally, the paper closes with an assessment of how Ogbu’s theory and ethnographic practice has evolved in his recent Shaker Heights study.     

Learning language regimes: Children's representations of minority language education

Minority language education initiatives often aim to resist dominant language regimes and to raise the social status of migrant or autochthonous minorities. We consider how participating children experience these alternative language regimes by analysing drawings made by children in two minority education settings—a Slovene‐German bilingual school in Austria and an Isthmus Zapotec (Indigenous) language and art workshop in Mexico. We examine how children's drawings represent language regimes in the social spaces they inhabit. Considering these drawings in relation to ethnographic observations and interviews with educators, we illustrate differences between how the social spaces are planned by educators and how they are represented and experienced by learners. Generally speaking, the children in our studies depict flexible, multilingual experiences and spaces, in contrast to the educators’ agendas of separating or emphasizing languages for pedagogical purposes. Mexican children's perception of themselves as participants in fluid language regimes, and Austrian children's increasing appropriation of multilingual space over time through both (school‐like) routines and (fun) exceptions can inform the efforts of minority language educators.     

Diversity and difference in the field education encounter: Racial minority students in the practicum

The practicum in social work oftentimes induces fear, anxiety, tension and excitement. Additional concerns occur for racial minority students given historical treatment and present realities since racism and discrimination are embedded within the structures of dominant societies. This study describes the experiences of racial minority students in the practicum. The findings reveal the different experiences of students according to agency, field instructor and the context of work. More importantly, questions emerged around student identity, professionalism and the realities of practice. The survey responses are analysed together with a focus group discussion where students described subtle, pervasive and blatant forms of discrimination, prejudice and racism. Positive student experiences were also shared and are incorporated for change. Practical suggestions are offered as well as the need to introduce more in-depth analyses of oppression, colonization and imperialism in field education.     

The invisible minority: under-representation of people with disabilities in prime-time TV dramas in Japan

This study analysed the depiction of people with disabilities in Japanese TV dramas. Using preview issues of TV Guide, we content-analysed serial dramas and drama series aired during prime time on five commercial broadcasting networks between January 1993 and December 2002. The results showed that only 1.7 per cent of the characters examined were disabled, indicating that disabled persons were under-represented on TV. The study also found that most of the disabled persons depicted were young; there were almost no elderly people with disabilities. Analysis also revealed that Japanese TV dramas focused on certain disabilities. The implications of these findings are also discussed from the perspective of cultivation theory and the drench hypothesis.     

Health and the education of children from racial/ethnic minority and immigrant families

Building on a conceptual model of the transition to elementary school, this study explored the role of health in the early cognitive achievement of children from various racial/ethnic minority and immigrant families by applying multilevel modeling to data from a nationally representative sample of American kindergarteners. Whites tended to have the best physical health before transitioning to first grade. Children from immigrant Latino/a and Asian families had the worst physical health but the best mental health. Compared to white children from native families, these health differentials partially explained the lower math achievement and achievement growth of black children (whether from native or immigrant families) in first grade as well as the lower math achievement of children from Latino/a immigrant families and the lower achievement growth of children from Asian immigrant families during this period.     

Bilingual Education Theater: Behind the scenes of Latvian minority education reform

Focusing on the political nature of education policy making in the post-Soviet context, this paper questions whether, how and to what extent the bilingual education reform under way in Latvia contributes to social integration among different ethnolinguistic groups. The paper begins by tracing the emergence and institutionalization of bilingual education reform in light of long-term education development trends prevalent during the 1990s. Based on press analysis, document review, and in-depth interviews with major education stakeholders in Latvia, it reveals that there exists a growing disjunction between 'policy-talk', 'policy action' and 'policy implementation', resulting in the legitimization of education spaces that once were and continue to be functional, hierarchical and divisive.     

African-American students’ perceptions of public relations education and practice: Implications for minority recruitment

In-depth interviews were conducted with African-American public relations students to explore their perceptions of public relations and the role race may play in their career success. The motivations for pursuing public relations and perceptions of the field are not different than those of other groups of students found in previous studies. However, the findings provide insights that are helpful in recruiting African-American students, and also in retaining them in the major. Central themes that emerged from the data are that it is important to have African-American role models, and that students’ view race as a fact of life that can be both a barrier and an asset.     

The Palestinian minority in Israel: when common core curriculum in education meets conflicting national narratives

This paper starts with a brief survey of how the Israeli education system has handled the issue of the existence of an Arab community in Israel’s collective identity, and how this was affected by reforms that were initiated in the education system throughout the years. The second part of the paper examines various possibilities regarding how the inclusion of the Arab collective identity can best be accommodated in the education system and its curricula.     

Race and Theory: Culture, Poverty, and Adaptation To Discrimination In Wilson and Ogbu

This article provides the theoretical resources to resolve a number of conundrums in the work of William Julius Wilson and John Ogbu. Contrary to what Wilson's and Ogbu's work sometimes imply, inner-city blacks are not enmeshed in a culture of poverty, but rather are generally committed to mainstream values and their normative expectations. Activities that deviate from these values derive from the cognitive expectations inner-city blacks have formed in the face of their restricted legitimate opportunity structures. These expectations, which suggest that educational and occupational success are improbable for inner-city residents, are accurate. If their opportunities were to improve, their cognitive expectations would change and most would be committed to taking advantage of these new opportunities. The differences that separate the inner-city poor from whites center on cultural symbols, which help constitute their identity, sometimes in opposition to the white majority. Most deficiencies in performance among blacks stem not from these cultural attributes, but from the way they are processed in white-dominated organizations. Given a majority commitment to equal opportunity and a majority belief that blacks actually have equal opportunity, many conclude from their performance that blacks are in some sense inferior. This new racism overdetermines the performance of blacks.