Dealing with death in an educational context

While empirical investigations and the development of theories for studying intercultural communication are important for developing our understanding of what happens when people of diverse backgrounds come together, equally important are records of specific instances of contact as these provide opportunities to reflect on what we know; to validate or question theories; to critically consider the decisions made by those involved as well as the kinds of decisions we might have taken had we been in that specific situation. This essay represents this latter type of contribution to the field of intercultural communication and intercultural education by presenting a snapshot of some personal experiences I had while living in Japan over a period of 18 years. The focal point of this essay relates to the tragic death of a student – an event that was pivotal in my own acculturation process. It then introduces some other experiences before relating these to some general issues concerning intercultural awareness and intercultural educational practice.     

Narrative in Intercultural Education

In this paper, I discuss the power of narrative in intercultural education. Apparently simple tales, anecdotes, and personal accounts all belong in a narrative universe, which interrogates our assumptions about culture, cognition, language, communication, learning and teaching. I argue that stories have much greater significance in learning and teaching than we usually accord them in educational literature and programmes, and can have ramifications for the intercultural relationships in classrooms.     

Turbulence in intercultural communication education (ICE): does it affect higher education?

This article examines a rather neglected context of intercultural education: intercultural communication education (ICE). ICE can be found in different fields such as business, applied linguistics, intercultural communication and health education, amongst others. The authors start by reviewing the latest and ongoing changes (‘turbulences’) in the way that ‘intercultural’ is conceptualized in this field and form a template for analysing a focus group with lecturers focusing on intercultural communication in the Nordic country of Finland. Our analysis shows that these practitioners, who are also researchers specialized in intercultural communication, share discourses about the importance of the ‘intercultural’ in education, but that they are unable to clearly position themselves within the existing polysemic definitions and approaches. The current turbulences seem to have very little coherent impact on the way they talk about the ‘intercultural’.     

An argument for love in intercultural education for teacher education

This paper proposes rethinking intercultural education in teacher education, arguing that any discussion of student teachers’ intercultural education should be connected more explicitly to a theoretical conceptualisation of love. The first part of the paper focuses on identifying discursive boundaries in engaging with intercultural education in teacher education. It is argued that if we are to develop intercultural education, we need to consciously move away from some discourses in teacher education, namely instrumentalism, performance orientation, emotionlessness and seeing the relationship between teacher and learner as static. The second half of the paper develops a theoretical alternative by engaging with the concept of love as a basis for intercultural education in pursuing an alternative to the instrumentalist, performance-based, non-emotional fixed-relationship ethos of intercultural education in teacher education.     

IN and ICE as a Means to Promote a ‘New Personhood’ in Europe

Intercultural negotiation (IN) and intercultural education (ICE) are two emerging perspectives which break away from traditional regional and national identity concepts. The underlying philosophy is to view the European person as one who is capable of dealing with diversity (of both a social and cultural nature), and to focus socialization and (school) education on the enhancement of individual capacities to cope with intercultural communication and negotiation, and with differences in learning styles and socialization. The dichotomy “Us — Them” is overcome and supplanted by an intercultural ‘common ground’ of diversity within which the person develops his/her profile. In this paper some approaches to IN and ICE are brought into focus and analysed. The aim of the paper is to highlight how IN and ICE could become vehicles for personhood development after the nationalistic era in Europe.     

Effective educators are culturally competent communicators

Effective formal education or schooling is not simply a matter of teaching and learning curriculum content. It is also about values, assumptions, feelings, perceptions and relationships. No education can take place without interpersonal communication. Effective teaching can thus be qualified in terms of relating effectively in the classroom. Effective education thus also presupposes effective communication skills. Communication as the means and indeed the medium of education is therefore crucial to school success in culturally diverse education. Teachers should therefore be sensitive to the potentially problematic outcomes of intercultural communication in the culturally diverse class. Communication may be a useful source of intercultural knowledge and mutual enrichment between culturally diverse students if managed proactively by the teacher. Otherwise, it could be a source of frustration, misapprehensions, intercultural conflict and ultimately school failure. Effective and successful communication is difficult to realise even in the most favourable circumstances. Intercultural factors, therefore, create the potential for numerous communication problems and intercultural conflict. Communication, both verbal as well as non-verbal, is critically important in cross-cultural competence. As language and culture are inextricably bound, cross-cultural communication is complex and potentially problematic. In this paper, it is argued that effective educators are effective communicators and thus culturally competent in cross-cultural encounters.     

Student portfolios as windows into intercultural knowledge and knowing

This research paper deals with intercultural knowledge and knowing as displayed in higher education student portfolios. The portfolios were written by student pairs taking a global education course at Centria University of Applied Sciences, Finland, during seven academic years. Conceptual metaphor theory and metaphor analysis were utilised to explore intercultural knowledge and knowing in the portfolio texts. The study is one of the few metaphor analyses conducted in the context of intercultural/global education. For the analysis, we selected a sample of student portfolios that represented both degree-taking students and exchange students. In this study, interculturality was defined as interaction of people representing various cultural backgrounds, world-views and identities. The research questions were the following: What conceptual metaphors and metonymies do the students utilise when writing about culture and interculturality? What main conceptions of culture and interculturality do the metaphors and metonymies reflect? In the result section of this paper, we provide citations of portfolio text to discuss the four most frequently occurring metaphors and metonymies. We also discuss our interpretations about the underlying conceptions of culture and their significance for the practice of intercultural education.     

European Perspectives on Intercultural Communication

Some of the major aspects of intercultural communication in Italy in particular, and in Europe in general, are summarised in this paper. In the wake of developments in favour of political and social minority rights in the United States, voluntary movements in Europe arose in the 1970s and became stronger in the 1990s. Among their many activities, volunteers working to further intercultural education have taken on the role of multipliers, spreading the application of intercultural learning. They have served alternately as trainers of young people and students of experts, functioning as hinges between teaching and learning. In many European countries, intercultural education in schools is still left to volunteer initiatives. The peculiarity of intercultural communication lies in its pragmatic approach to reality. It is based on a few abstract general truths, such as the fact that all humans have a culture, value orientation, etc. allowing them to understand and interpret an endless amount of practical experiences. Here, we shall present an anthropological approach to intercultural relations, considering various issues, such as the differences between cultural and national identities, the development of ethnocentrism as a response to perceived foreign threats, and the differences between assimilation, inclusion and integration. The focus on the Mediterranean region provides an example of the intercultural communication that takes place among many western and eastern cultures.     

The role of reflexive thought in the achievement of intercultural competence

ABSTRACT

Reflexivity refers to the capacity for individuals to understand the cultural system and manage their own position within it. Reflexivity is a key concept in the understanding of intercultural communication, particularly in recognising the ability for individuals to understand and adapt to new cultural contexts. However, the prevailing methods used in intercultural communication (namely that of intercultural competencies) do not place a great emphasis on the role of reflexivity in achieving cultural adaptation. In this paper, I argue for the central positioning of the concept of reflexivity in intercultural education as a mechanism which mediates between intercultural experiences and individual behaviour. I present evidence of the reflexive sequence (subject-object-subject) from the reflections of a cohort of students (n = 19). Finally, I suggest a pedagogical instrument (a heuristic) for empirically exploring reflexivity in intercultural communication.     

‘Intercultural Training’ in exchange situations for experts and management: a critical reflection

In this paper, developments in the area of ‘intercultural communication’ are described to shed light on the pitfalls that the author has discovered in her analysis of some of the more popular intercultural training programs, through practical applications of communication training programs and through her own personal experiences in exchange situations. Recommendations are given for the creation of more appropriate intercultural training programs.     

A module-based approach to foster and document the intercultural process before and during the residence abroad

This article contributes to the debate on what form of preparation and support can enhance the intercultural student experience during a Year Abroad. It presents a credit-bearing and multi-modal module at a UK university designed to both prepare students prior to departure through a series of workshops and activities on an e-portfolio and help them engage in meta-reflection on intercultural issues during their stay. The presentation of the curricular components of the course and instances extracted from student blogs are contextualised within theoretical considerations on intercultural education and a holistic approach to student development. The longitudinal evolution of the module is presented in the context of an iterative approach leading to a cycle of revisions and amendments. With its pragmatic stance, this article aims to address one of the concerns recently expressed about intercultural education, namely that although intercultural theories are suitably incorporated in the latest thinking on communicative competence, there is a lack of evidence-based practice.     

An Overview on Intercultural Communication Based on Gray's Anatomy S2

With the increasing development of apparent and intensified globalization, the world has become a true global village. In every field of this global village, such as in business, health care, education and so on, people can see intercultural communication everywhere, which means different world views, different ways of thinking, different understandings on the same matter, and different solutions can be seen coming from people of different cultural backgrounds. This essay will briefly talk about the phenomenon of cross-cultural communication in medical field based on Gray's Anatomy S2. The cases I'm going to mention in this article are about communication between doctors, communication between doctors and patients, communication between people who hold different religion and so on. In analyzing these cases, theories put forward by scholars such as Geert Hofstede, Edward T Hall, and Fon Trompenaars will be used.     

Developing intercultural understanding and skills: models and approaches

Researchers from a range of disciplines have been theorising and empirically examining intercultural competence and intercultural education for decades. This review article synthesises the research literature about these concepts around three questions: What is intercultural competence? How can it be developed? And how can it be measured? Our aim is to provide an overview of current theories and empirical findings, as well as to show gaps in the literature.     

Culture and personality in international schools: are trait differences in students’ personalities attenuated or amplified?

International schools provide a unique context for examining the influence of culture on adolescent personality and identity. In order to investigate whether intercultural education attenuates or amplifies known cultural differences in personality, the traits of 81 students from Chinese, North American, and mixed Chinese-North American cultural backgrounds were assessed. An online version of a Five Factor Model (FFM) personality inventory was used to measure personality. Students participating in the study attended a large, American international high school in Hong Kong. Despite previous studies showing cultural differences in personality, MANOVA results yielded no significant differences between the personality traits of students from Chinese, North American or mixed Chinese-North American cultural backgrounds. The findings support theories that propose intercultural schooling is associated with acculturation. Paradoxically, numerous qualitative investigations of cultural identity have concluded that a more distinctive, amplified cultural identity emerges when individuals move to more multicultural environments. The paper considers these different findings and the role of personality in culturally diverse classrooms. Implications for intercultural education are discussed.     

Researching the links between social-emotional learning and intercultural education: strategies for enacting a culturally relevant teaching

ABSTRACT

This paper examines the links between social-emotional learning (SEL) and intercultural education. The work calls for pedagogical attention to the role of emotions in intercultural education and analyses the role of SEL within the umbrella of intercultural education. It claims that both SEL and intercultural education offer a framework for rethinking and changing curricula, school climates and relationships providing the foundation for quality of education for all. Therefore, this connection is not only critical but also inevitable and desirable. It asserts that SEL in intercultural landscapes is a human right that all students are entitled to, and argues that ignoring this right amounts to a social injustice. Some pedagogical considerations and strategies for enacting a culturally relevant implementation of SEL in intercultural settings will be provided. The purpose of the paper is to inform the debate on the role of emotional aspects in intercultural education, and how to configure culturally responsive teachers.     

Towards proteophilic competence? Intercultural learning and language education in Latvia

The new paradigm of language education envisages that teachers become intercultural mediators. However, there is no agreement about implementing the new paradigm in school practice and language teacher education. The author believes that the intercultural dimension of language education is strongly linked to integrating intercultural learning in language education. It implies cooperation with teachers from other subject areas and attitude change. The author recently designed a new course to prepare language teachers for understanding the processes involved in intercultural learning. The present article presents a case study carried out while piloting the course ‘Integrating intercultural learning in language education’ at the University of Latvia, Faculty of Modern Languages. The student teachers commented that pupils’ intercultural competence cannot be fostered by teachers alone, without the support of parents and broader Latvian society. The author recommends introducing a special course on intercultural learning in the compulsory part of all higher education programs.     

Reflections on the Trend of Intercultural Communication in the Postmodern Context

Nowadays deconstruction has gradually changed people's way of thinking and people have come to establish the multifaceted thought patterns from multiple perspectives to ponder intercultural communication. Intercultural communication is neither static nor monolithic but fluid and constantly evolving. This paper starts with the microdefinition as well as an emic, culture-specific approach to the research. Then it presents the manifestations of the new trend. This essay adopts the framework of cultural pattern of Hall's high-context and low-context cultures. At last, the author gives some suggestions about how to shatter preconceptions and ethnocentrism to achieve effective communication in intercultural settings.     

Intercultural education in everyday practice

While there is substantive work in intercultural education, especially that which proposes intellectual or conceptual road maps for pedagogic interculturalism and, more specifically for the classroom, there is a need to surface the complexity of everyday intercultural classroom practices. This article reflects on some Singapore students’ responses to materials designed to help them engage critically with intercultural issues. These responses can be categorized into three types of tajectories: reifying, critical and conflicted. Reifying practices basically mean that students essentialize individuals, communities and countries despite (and perhaps because of) the intercultural approach to the teaching of communication. Critical trajectories, on the other hand, showcase students’ ability to identify stereotypes and provide much more nuanced characterizations of individuals and countries. Conflicted trajectories, however, seem to be the most dominant classroom practice: these are attempts of students to be critical but, in practice, their criticality is enmeshed in reifying tendencies. In other words, ‘criticality’ as it is envisioned is always incomplete on the ground. Thus, we need micro-lenses in interculturalism and intercultural education to help us critically reflect on and surface essentialisms, tensions and struggles in everyday classroom practice.     

Effects of critical incident tasks on the intercultural competence of English non-majors

ABSTRACT

In this internationalised world, graduate employability in terms of intercultural communication skills needs to be taken into account in higher education. The present study aims to explore the effects of critical incident task instruction on English non-majored undergraduates’ intercultural competence. One group of students received ten weeks of instruction with one critical incident task per week and another group received standard English classes. Data were collected from the students’ pre- and post-test. The results showed a significant and strong effect of the intervention with critical incident tasks. Implications for educational practice are presented for further teaching with critical incident tasks.