Indonesian Chinese in Hong Kong: re-migration,re-establishment of livelihood and belonging

This paper describes the re-migration and adjustment of Indonesian Chinese to living in Hong Kong and their cultural belonging to Hong Kong, China, and Indonesia. Known in China as guiqiao or ‘Returned Overseas Chinese’, these were Chinese who re-migrated from Indonesia to mainland China in the 1950s and 1960s. By the early 1970s, many were allowed to migrate to Hong Kong. Although arriving with very little money, many have succeeded in establishing a fairly good life in Hong Kong, although there are also many who survive on low incomes. This paper discusses the experiences of the Indonesian Chinese in relation to local and transnational belonging, the perception of homelands, and the re-establishment of a Southeast Asian lifestyle in Hong Kong.     

Christian Zionists in the Holy Land: Evangelical Churches,Labor Migrants,and the Jewish State

In this article we trace the creation of Evangelical churches created by and for Latin American undocumented migrants in Israel. First, we relate to the social significance of religious practices and beliefs for migrants' individual and collective identity in the host society and the ways through which non-Jewish labor migrants in Israel are creating alternative spaces that operate simultaneously as a new community of belonging. We consider the possibilities latent in the churches as “free spaces” for foreigners in the Jewish State, along with the limitations that participation in such a church entails for the migrant community. The second theme involves the universe of meanings through which believing migrants interpret their existence and place in the Jewish State. Here we probe how religion becomes a way of legitimizing the migrants' presence in a Jewish state and a means of channeling their claims for inclusion in the host country. We delve into the modes whereby the theological position of Christian Zionism is translated into a sociological position of Christian migrants in a Jewish state.     

Framing Faith: Explaining Cooperation and Conflict in the US Conservative Christian Political Movement

Despite the burgeoning literature on coalition work, very little is known about the cooperative potential within social movements. Drawing on archival, interview, and secondary data, we examine cooperation and conflict in the US conservative Christian political movement from 1970 to 1994. We highlight how framing, political elites and intramovement dynamics within the conservative Christian political movement altered the cooperative potential over time. Specifically, we find that the conservative Christian political movement initially had a strong coordinative potential and even engaged in organization building as a way to formalize cross-denominational cooperation. However, as the evangelical wing of the movement sought to build and consolidate its political power, it began to frame issues in ways that reflected a particularized world view regarding the role of the state in fostering a moral society. Other conservative Christian organizations responded by couching their understanding of political issues in their own faith traditions, creating divisions within the movement and ultimately making cooperation impossible. Conceptually, this research broadens how we think about cooperation and points to the importance of specialization and political elites to cooperation within movements.     

Continuity,Engagement and Integration: Early Intervention in Remote Australian Aboriginal Communities

Over the last decade there has been at best limited implementation of preventive interventions for vulnerable Aboriginal and Torres Strait Islander children and their families in remote communities of northern Australia despite growing involvement in the child protection system. This paper describes challenges for services seeking to engage parents who are subject to child protection measures. Brief case studies from an early intervention program in a remote community illustrate that responsiveness and continuity of engagement of parents over time is a necessary basis for an integrated approach to meeting the needs of vulnerable children and families in very remote settings.     

Becoming Butlerian: On the Discursive Limits (and Potentials) of Gender Trouble at Ten Years of Age

This essay locates Judith Butler's Gender Trouble: Feminism and the Subversion of Identity with respect to the historical moment of its publication in 1990 and its influence on the evolution of gender studies and queer theory in the 1990s. It also discusses Butler's place in feminism and feminist theory, and interrogates the relationship between popular culture, activism, and work in the academy.     

Client-led Spiritual Interventions: Faith-integrated Professionalism in the Context of a Christian Faith-based Organisation

Focused on the professional practice habits of Christian social workers and counsellors, this article explores the question of good practice when working therapeutically with clients asking to discuss spirituality and faith. Interviews with 10 senior practitioners who are practising Christians as part of a qualitative study revealed several common experiences when working with clients actively seeking to explore faith and spirituality: (1) using flexibility, discernment, and a client-led approach; (2) trust in God and spiritual receptiveness; and (3) managing tensions between professional, personal, and organisational values. The implications of the study highlight the requirement for professional integrity, to include practising within one’s range of competence, and the value of ongoing professional development to support good practices when working with religious clients.     

Sociological Determinants of Life Satisfaction in Japan: The Roles of Gender, Family, and Work

Abstract  This is one of the first studies on causes and correlates of life satisfaction among Japanese, based on the theoretical framework of Thibaut and Kelley (1959) on satisfaction and a nationally representative sample of Japanese adults. Emphasized are the effects of such demographic variables as gender, marital status, age, and work-related characteristics on life satisfaction. It is found that Japanese women are more satisfied with their lives than are men on the average. This difference is not explained by the gender difference in employment statuses. When examined for each employment status category, women still show higher life satisfaction than men on the average, except those employed full-time.
While widowed women show lower life satisfaction, never-married and divorced men show the same pattern. The detrimental effect of divorce on life satisfaction among women disappears when economic circumstances variables are controlled for. Age is found to be strongly related to life satisfaction, particularly among men. A non-linear effect of age indicates both family responsibility and job responsibility decrease life satisfaction for Japanese men and women.
The theoretical framework presented in American literature on the subject is largely supported in the present analysis with Japanese data. Rather than absolute levels of economic and/or social indicators, the salience each person places on them is found to be critical for life satisfaction. Given the cognitive definition of satisfaction adopted here which emphasizes comparisons, these results indicate the validity of this theoretical perspective.     

Identity,language, and ethnic relations in the Bilingual Autonomous Communities of Spain1

This study surveyed 2446 undergraduates from five Bilingual Autonomous Communities (BAC) of Spain. We propose that the creation of the BAC of Spain in 1978 allowed the development of differing prototypic identities ranging from Spanish only identity, Autonomous only identity, and various permutations of dual Spanish/Autonomous identities. Based on their linguistic and ethnic self‐identifications, the percentage of participants endorsing each prototypic identity was monitored along with their key sociopsychological correlates. Six prototypic identity profiles were obtained. Results indicate that individuals endorsing the Autonomous only (11%) and Spanish only (13%) identities were more likely to engage in problematic intergroup relations. Strong Dual identifiers (9%) are the most likely to act as cultural and linguistic brokers and to foster intergroup harmony. Pro‐Spanish (15%) and Moderate Dual (7%) identifiers are more likely to benefit from language learning in the Autonomous language and emerge as cultural brokers. Esta investigación sondeó 2446 estudiantes de pregrado de cinco Comunidades Autónomas Bilingües (CAB) de España. Proponemos que la creación de las CAB de España en 1978 permitió el desarrollo de diferentes identidades prototípicas que van desde identidades solamente españolas, identidades solamente autónomas hasta varias permutaciones de identidades dobles españolas/autónomas. Basado en sus auto‐identificaciones lingüística y étnica, se observó el porcentaje de participantes que corresponden a cada identidad prototípica y sus correlacionados socio‐psicológicos claves. Se obtuvieron seis perfiles de identidad prototípicos. Los resultados indican que los individuos que asumen una identidad solamente autónoma (11%) y solamente española (13%) tienen más probabilidades de entablar relaciones intergrupales problemáticas. Los que tienen más probabilidades de comportarse como conciliador cultural y lingüístico, y de fomentar armonía intergrupal son los que asumen una fuerte identidad doble (9%). Los que asumen una identidad pro‐española (15%) o una identidad doble moderada (7%) tienen más probabilidades de beneficiar del aprendizaje de la lengua autónoma y se revelaron como conciliador cultural.     

Mobile Persons: Cell phones,Gender and the Self in North India

In this article I analyse the varied ways mobile phones are integrated into the daily lives of low-income people and the implications for courtship practices, marriage relations and kinship ties. Rather than offer a celebratory analysis of the mobile phone's empowering effects, my ethnographic research reveals a more complex story, one that shows how the presence of the mobile both reinforces and undermines gender roles and institutions of authority. Conceptually, I argue that mobile communication provides insights into north Indian personhood as ‘nodal’, while also stimulating new practices and ideologies that render this technology central to the struggle for (and over) power and domination.     

Trending Trousers: Debating Kastom,Clothing and Gender in the Vanuatu Mediascape

This paper presents an ethnography of contemporary media practices in Vanuatu, with a particular focus on media narratives and debates around gender equality and women's clothing, exploring how the discourses of kastom, Christianity and ‘modernity’ are being employed and communicated across various media platforms. The use of community media to promote awareness of gender equality through participatory and entertaining content, and the use of mainstream media to communicate a narrative that reinforces existing gendered power structures are each explored. In addition, social media platforms are identified as an emerging communication tool through which users can straddle the line between producers and consumers of media content and narratives, and engage in frank debate around the issue of gender equality.     

Gender, aging, poverty and health: Survival strategies of older men and women in Nairobi slums

This paper is based on data from focus group discussions and in-depth individual interviews carried out in two slum areas, Korogocho and Viwandani in Nairobi, Kenya. It discusses how the division between domestic sphere and public sphere impacts on survival during, and adaptation to old age. Although this paper adopts some of the tenets of the life course approach, it posits that women's participation in the domestic sphere may sometimes give them a ‘gender advantage’ over men in terms of health and adaptation to old age. The paper also discusses the impact of gender roles on the cultivation of social networks and how these networks in turn impact on health and social adjustment as people grow older. It investigates how older people are adjusting and coping with the new challenges they face as a result of high morbidity and mortality among adults in the reproductive age groups.     

Gender bias in the classroom: A network study on self and peer ability attribution

Stereotypes can contribute to the gender gap in STEM by shaping people’s expectations on their own and others’ performance. When gender is salient, expectations on task performance might reflect gender constructs even when information on individual abilities is available. We tested this hypothesis in a network study on students from ten high school classes in Milan, Italy. We asked the students to choose the four best candidates from their classmates for three hypothetical inter-class competitions in reading, math, and science. Results showed that females were more likely to be nominated for the reading competition but less likely for science. We did not find any statistically significant results for the math competition. We also found that female students were less likely to nominate themselves for any competition, regardless of the subject, even controlling for their own performance and self-concept.     

Gender,Nation, Rape: Bosnia and the Construction of Security

The mass rapes in Bosnia brought gendered security problems onto the international agenda to an unprecedented extent. This article examines the debate surrounding whether these rapes should be characterized as a security problem which warranted international attention and possibly intervention. This debate evolved around the question whether wartime rape should be understood as an individual risk or a collective security problem;and whether it should be defined in national or in gendered terms. The empirical part of the article analyses the three dominant representations of the Bosnian mass rapes: 'rape as normal/Balkan warfare' argued that rape did not constitute a collective security problem and the international community had therefore no reason or responsibility to intervene; the "rape as exceptional/Serbian warfare" representation read the rapes through national lenses and argued that the international community should intervene militarily in defence of the Bosnian government; and the third representation, "Balkan patriarchy", claimed the privileged of a gendered reading of the rapes, the conflict in Bosnian should, according to this discourse, be understood as involving women on the one side and the patriarchal nationalistic leaderships on the other. The article concludes that the political impact of each of the representations is difficult to assess, but that the willingness of the International Crime Tribunal for the former Yugoslavia to pursue rape-related indictments constitutes an important step towards the recognition of wartime rape as a collective security problem.     

Culture,Development, and Social Theory: On Cultural Studies and the Place of Culture in Development

Debates in development theory have recently swung back to taking seriously the relationship of culture to development, especially in the face of manifest failures of conventional approaches to economic growth and social transformation. This has happened at a moment when, especially within anthropology, the concept of culture itself is undergoing critical examination, and when cultural studies has emerged as a major challenge to anthropology's self-defined specialisation in the social-scientific analysis of culture. Few attempts have been made, however, to relate cultural studies and development studies, despite the fact that the relatively recent ‘cultural turn’ in the social sciences has derived largely from the currently fashionable status of cultural studies and its multidisciplinary nature. This paper explores this relationship and suggests that a cultural studies approach, despite its weaknesses, potentially revitalises the significance of culture in relationship to development.     

‘Exercise is medicine’: Understanding the exercise beliefs and practices of older Chinese women immigrants in British Columbia, Canada

In this paper we examine how Western biomedical beliefs around exercise and related health practices compare and contrast with traditional Chinese medicine's (TCM) conceptions of health and exercise in a globalizing society, and how these narratives about health and physical activity are understood and taken up by 15 aging Chinese immigrant women (aged 65+) living in the multicultural city of Vancouver. Drawing upon theoretical work around the body and society to guide our analysis (including the ideas of Bourdieu and Foucault), we outline how the participants in our project take a pragmatic approach to their use of medicine, combining TCM with Western biomedicine in creative ways. However, understandings of the body are underpinned, we argue, by Eastern narratives of the ‘oneness’ of mind-body and the need for ‘balance’ in order to achieve health. Towards this end, we found that many of the participants view (and use) traditional Chinese body practices as an extension of TCM, a technique to help them achieve balance. We conclude that the neoliberal narrative of personal responsibility for health does not fuel the exercise practices of many of the participants, but rather that they perceive exercise as a pleasurable activity that improves their levels of happiness (and balance) and enhances their lives.     

The Effects of Sexual Orientation,Gender Identity,and Gender Role on the Mental Health of Women in Taiwan's T-Po Lesbian Community

SUMMARY

We obtained via the Internet a convenience sample of Taiwanese heterosexual (n = 287) and sexual minority females (n = 260). A significantly greater percentage of sexual minorities (lesbian and bisexual females) than heterosexuals reported they had used tobacco or alcohol. Relative to heterosexuals, sexual minorities were significantly more likely to report a serious suicide attempt. Overall, gender identity (masculine, feminine, and androgynous) and gender role (butch, femme, and pure or undifferentiated) were poor discriminators of lesbian mental health. Differences between sexual minorities and heterosexuals were more robust than were the variations in gender identities and gender roles among lesbian and bisexual women. We discuss the implications of these findings for further clinical research.     

Information Technology, Gender Segmentation and the Relocation of Back Office Employment: The Growth of the Teleservices Sector in Ireland

The movement of routine back office activities from the central business districts of metropolitan regions in advanced economies to remote locations is leading to a distinctive global division of labour in office employment. While facilitated by the development of information and communication technologies, this process of relocation is primarily driven by the desire to reduce operating costs, mainly by moving to sources of cheap female workers. This reflects a classic gender segmentation process in patriarchal societies whereby back office work is mainly done by women and, accordingly, involves relatively low levels of remuneration. This provides direct parallels with the offshoring of routine manufacturing work associated with the new international division of labour. Ireland has been to the forefront in acting as a host for internationally-mobile routine office work, initially involving mainly data processing and, more recently, teleservices. As elsewhere, teleservices employment in Ireland is characterized by a combination of female predominance, low pay, difficult working conditions and high turnover rates. However, the Irish teleservices sector is unusual in its foreign language requirement, the high education levels of workers and its concentration in a prosperous metropolitan location. The resultant labour shortages, combined with growing use of Internet-based business-to-consumer transactions, are likely to place the sustainability of the sector under increasing pressure. Plans to upgrade the types of back office functions being located in Ireland may pose further challenges for women workers due to male dominance of the higher-level jobs involved.     

Gender Trouble in Town: Educated Women Eluding Male Domination,Gender Violence and Marriage in PNG

Following Zimmer-Tamakoshi's observations about educated Pacific women not wanting to marry their countrymen, I examine educated Papua New Guinean women's perspectives on marrying Papua New Guinean men. Women in this group avoid marriage because they fear such relationships will destroy their career prospects, compromise their economic and decision-making independence and force them to grapple with male jealousy and violence in the domestic realm. In short, educated Papua New Guinean women perceive partnerships with their countrymen as being more troublesome than they are worth. The women's attitudes and actions suggest an emerging trend with important implications for understanding (both) the relationship between gender and education and intimate relationships in Papua New Guinea.     

Becoming working mothers: Reconciling work and family at three particular workplaces in Norway,the UK,and Portugal

This paper investigates how differences in national and organisational welfare policies and in cultural norms on national, organisational, and familial levels influence work–family reconciliation for mothers. Drawing on case study and interview data gathered through a large European study of parenthood and organisations, we compare experiences of transition to motherhood in three organisations in Norway, the UK, and Portugal. The specific question which is considered in this paper is how mothers manage the reconciliation of work and family in the period of time following parental leave. Our case analyses highlight the differences in organisational, national policy, and family support in the three contexts, and show that having a child is still conceptualised as a predominantly ‘private problem’ in the UK and Portugal, while it has come closer to having the status of a ‘public issue’ in Norway.     

Empowered Wives and Frustrated Husbands: Nursing,Gender and Migrant Nepali in the UK

Since 2000, increasing numbers of Nepali nurses have crossed national borders to participate in the global healthcare market. The most common destination countries are the UK, US, Australia and New Zealand. In particular, educated middle‐class women are attracted to nursing with the full support of their families. There have been profound changes in women's position in Nepali society. As a female only profession in Nepal, nursing provides an excellent focus on how and why these changes have occurred. Based on a multi‐sited ethnography, including in‐depth interviews with nurses and their families, conducted in Nepal and the UK from 2006–2008, this article discusses the changing nursing profession within the broader context of gender dynamics. Between 2000 and 2008, around 1000 Nepali nurses migrated to the UK. International nurse migration hugely affects nurses' immediate family dynamics. This article illustrates how migrant nurses' husbands have to accept a compromised social position, from being family bread‐winners in Nepal to dependent husbands in the UK .

Policy Implications

• Since the late 1990s, a new women‐migration phenomenon has emerged in Nepal. The Nepal government's current women migration policy has created a serious controversy, which requires urgent policy attention.
• Because of British work permit regulations, Nepali nurses migrate to the UK on their own. Typically the UK government gives little consideration to how its international nurse recruitment practices and work permit policy affects migrants' family life. There is a need for a family‐friendly immigration policy.
• Female / nurse migration has a profound impact on nurses' families' lives in the UK. This area requires further enquiry.