Late‐Life Migration,Work Status,and Survival: The Case of Older Immigrants from the Former Soviet Union in Israel

This analysis examined mortality among late‐life Soviet Jewish immigrants in Israel, and the contribution of post‐migration work status to their survival. The study linked 1997 survey data to mortality records, seven years hence. The results revealed that mortality was associated with older age, male gender, morbidity, and having less resourceful social networks. More importantly, after controlling for these background variables work status remained a significant correlate. Late‐life immigrants who had never worked in the host country had a significantly greater risk of death than their immigrant counterparts who had ever worked (or were still working).     

Juggling Models of Masculinity: Russian-Jewish Immigrants in the Israeli Army

The present study addresses the question “What is masculinity?” by exploring how male immigrants interpret local masculinity and the models of masculinity they portray while situating themselves in the male hierarchy of the new society. The study is based on “immigration stories” elicited by in‐depth interviews conducted with 43 university students who immigrated to Israel at the beginning of the 1990s from the former Soviet Union. The analysis of the stories reveals that the immigrants employ four major practices (avoidance, mockery, maneuvering, and provocation) that unfasten the takenfor‐granted link between masculinity and army service in the Israeli society, thereby resisting the hegemonic, military model of masculinity in Israel. The immigrants render meaning to their resistance of the indigenous model (“The Warrior”) via the harnessing of cultural models that they carry with them from their native home—“The Russian Soldier” and “The Jewish Man”—without seeking to alter gender power relations as such. They discursively juggle between the three contesting and competing models of masculinity that together constitute a fluid and elusive “interpretative field” of masculinity. Via their interpretative work, the Russian male immigrants reconstitute their masculine identity, seeking to assert their distinctiveness and to receive social legitimation for their different conception of masculinity.     

The living arrangements of older immigrants from the former Soviet Union: A comparison of Israel and the United States

With the unprecedented emigration from the former Soviet Union (FSU) during the 1990s as context, this study described the living arrangements of older FSU immigrants living in Israel and the US. Living arrangement choices represented an important strategy for coping with the migration process. Census data from Israel and the US were employed to examine the relationships among living arrangements (independent households, multigenerational households, and extended households) and personal characteristics, including duration of residence, Jewish identity, education, and home ownership. Results showed that the less time older immigrants lived in the host country, the more likely they lived in a multigenerational or extended household. The residency length and household relationship was stronger in Israel than in the US. Also, older FSU immigrants who owned their own home and who lived in a metropolitan area were more likely to live in a complex household than in an independent household. We discussed how the economic and social environments in each country contributed to the variability in living arrangement options among these older immigrants.     

Institutional Structure and Immigrant Integration: A Comparative Study of Immigrants' Labor Market Attainment in Canada and Israel1

The present study focuses on the incorporation of immigrants from the former Soviet Union in two receiving societies, Israel and Canada, during the first half of the 1990s. Both countries conducted national censuses in 1995 (Israel) and 1996 (Canada), making it possible to identify a large enough sample of immigrants and provide information on their demographic characteristics and their labor market activity. While both Canada and Israel are immigrant societies, their institutional contexts of immigrant reception differ considerably. Israel maintains no economic selection of the Jewish immigrants and provides substantial support for newcomers, who are viewed as a returning Diaspora. Canada employs multiple criteria for selecting immigrants, and the immigrants' social and economic incorporation is patterned primarily by market forces. The analysis first examines the characteristics of immigrants who arrived in the two countries and evaluates the extent of selectivity. Consistent with our hypotheses, Russian immigrants to Canada were more immediately suitable for the labor market, but experienced greater difficulty finding and maintaining employment. Nevertheless, immigrants to Canada attained higher‐status occupations and higher earnings than their compatriots in Israel did, although the Israeli labor market was more likely to reward their investments in education.     

Spousal Abuse Among Immigrants From Ethiopia in Israel

This ethnographic study obtains first‐hand information on spousal abuse from Ethiopian immigrants in Israel. Data include 23 interviews with male and female immigrants of various ages and 10 professionals who worked with this community as well as observations and documents. The findings, verified by participants, show that during cultural transition, the immigrants’ code of honor, traditional conflict‐solving institutions, and family role distribution disintegrate. This situation, exacerbated by economic distress, proved conducive to women’s abuse. Lack of cultural sensitivity displayed by social services actually encouraged women to behave abusively toward their husbands and destroy their families. Discussion focuses on communication failures in spousal‐abuse discourse between immigrants from Ethiopia and absorbing society, originating in differences in values, behavior, social representations, and insensitive culture theories.     

Recollection and Relocation in Immigration: Russian‐Jewish Immigrants “Normalize” Their Anti‐Semitic Experiences

This study conceptualizes the relationship between recollection of the past and relocation in the context of immigration. Combining symbolic interactionist and narrative paradigms, it explores how immigrants'representations of past experiences inform their identity construction and the process of entering the host society. Our interpretive analysis of personal narratives related spontaneously by eighty‐nine Russian‐Jewish immigrants in Israel and Germany reveals that they choose to “normalize” their anti‐Semitic experiences by representing them as secondary, expected, and “normal.” They do so via four narrating tactics of normalization: obscuring, self‐exclusion, vindication, and essentializing stigma. Each tactic devalues the cultural depiction (grand narrative) of anti‐Semitic experiences as transformative and traumatic. By normalizing their past, the immigrants deconstruct and resist the authority and moral commands of the national narrative they encounter in both societies. Putting forward normalization as an alternative interpretation, the immigrants claim ownership of their biography and cultural identity.     

Migration to Israel: the mythology of "uniqueness"

The article explores the widespread assumption that immigration to Israel is a unique phenomenon which differs structurally from migration to other places. This assumption stems from the view that migrants to other destinations generally leave a place they consider home to find a new home. In terms of the Israeli construction, Jews have been "strangers" in their countries of origin and seek to find a new home by means of migration.
The Law of Return (1950), which established an open-door policy for Jews and extensive support benefits for immigrants in a context of presumed social consensus, has generally been thought to be sui generis . The article considers evidence that shows that in the 1980s and 1990s, Israel is becoming more like other Western countries which admit large numbers of refugees, asylum seekers, foreign workers, persons seeking family unification and diaspora migrants.
As in other migration societies, multi-ethnicity poses problems of cultural integration and some groups seek actively to retain major elements of their earlier cultural heritage.
Immigrants have become an identifiable political force to be reckoned with. There is more overt questioning within the society of the open-door policy for Jewish immigrants than in previous years. Nevertheless, the tradition of "uniqueness" remains strong in the sociology of migration in Israel. Consideration of the empirical reality at the end of the 1990s suggests that the sociology of migration in the Israel context has many important parallels in other societies and is best understood in a global context of theory and practice.     

Take Me “Home”: Return Migration among Germany's Older Immigrants

This paper examines the determinants of return migration as foreign‐born men approach old age in Germany. Return migration in later life engages a different set of conditions from return migration earlier on, including the framing of return as a possible retirement strategy. Using 23 years of longitudinal data from the German Socioeconomic Panel, this paper investigates how social and economic resources of immigrant men influence decisions to return “home.” Results suggest that immigrants from former guest worker recruitment countries within the European Union are more likely to return than non‐EU immigrants. In addition, return migrants are “negatively selected” so that those with the least education and weakest attachments to the labor force are more likely to emigrate. However, findings vary greatly depending on the immigrant's age and country of origin. Results from this paper highlight the heterogeneity of older immigrants and the factors that motivate their return “home”.     

Fertility Change among Post‐1989 Immigrants to Israel from the Former Soviet Union

Research on the evolution of immigrant fertility patterns has focused on the expected reduction in fertility among immigrants from high fertility, less developed countries who arrive in relatively low‐fertility developed societies. The current research considers a different context in which immigrants from the low‐fertility Former Soviet Union arrive in a relatively high‐fertility setting in Israel. This research context allows us to test various theories of immigrant fertility, which cannot normally be distinguished empirically. Results from Cox multivariate regressions of parity‐specific progression do not support assimilation theory, which would predict an increase in fertility following migration, in this context. We interpret the very low fertility rates of the FSU immigrants in Israel, relative to all relevant comparison groups, in terms of the economic uncertainty and hardship experienced during a difficult transition period by immigrants who have high aspirations for social mobility in their destination society.     

Estimating Self‐Selection of Immigrants: Comparing Earnings Differentials Between Natives and Immigrants in the US and Israel

Immigrants’ economic assimilation in host countries is determined by patterns of self‐selection on both – observed attributes (mainly human capital) and unobserved attributes of the immigrants from their source countries. In the present study immigrants’ economic assimilation in the United States and Israel are compared. More specifically, the study compares the impact of immigrants’ unobserved characteristics on their earnings in both countries by applying a model for decomposing difference in differentials. It makes use of United States and Israeli decennial census data for comparing self‐selection patterns on unobserved attributes of Jewish immigrants from the former Soviet Union (FSU) who arrived in the United States and Israel during the 1970s. The results indicate that FSU immigrants who chose the United States have significantly higher levels of unobserved earnings determinants than those who chose Israel. These results are discussed in light of migration theories.     

Identity Patterns among Immigrants from the Former Soviet Union in Israel: Assimilation vs. Ethnic Formation

This paper deals with identity patterns among the 1990s immigrants from the former Soviet Union (FSU) in Israel. It presents the complex set of identity types among immigrants in the context of their cultural and socio-demographic characteristics and their dynamic relationships with the Israeli host society.
The findings show that immigrants from the FSU in Israel form a distinct ethnic group within the Israeli social and cultural fabric. This is reflected in their closed social networks, ethnic information sources, strong desire to maintain ethnic-cultural continuity, and the fact that the ethnic component (Jew from the FSU or immigrant from the FSU) is central for self-identification. However, ethnic formation among these immigrants is not a reactive-oriented identity, which is mainly generated by alienation from the host society, it is rather an instrumentalized ethnicity, which is the outcome of ethnic-cultural pride and pragmatic considerations.     

Metropolitan Labour Markets, Peripheral Labour Markets and Socio-economic Outcomes among Immigrants to Israel

This article focuses on the impact of the local opportunity structure on socio‐economic outcomes of recent immigrants to Israel. Specifically, it examines the extent to which metropolitan labour markets versus peripheral labour markets differentially affect socio‐economic incorporation of recent “Russian” immigrants who arrived in Israel after the collapse of the former Soviet Union in 1989. Using the 1995 Israeli Census of Population, the analyses address the following questions: (1) were recent immigrants differentially sorted to local labour markets; (2) do local labour markets differentially affect socio‐economic attainment; and (3) do modes of socio‐economic attainment and patterns of ethnic inequality differ across metropolitan and peripheral labour markets? The analyses reveal that immigrants from the European republics and of lower education are more likely to settle in peripheral labour markets than in metropolitan labour markets. Peripheral labour markets, compared with metropolitan labour markets, have detrimental consequences for the socio‐economic outcomes of immigrants. The data do not provide strong support for the thesis that patterns of socio‐economic attainment and inequality differ much across labour markets. The rules according to which socio‐economic attainment of immigrants is determined are, for the most part, similar across labour markets. In general, occupational status and earnings of immigrants are likely to increase with the passage of time, education, European origin; and to decline with age regardless of type of the local labour market. However, the socio‐economic outcomes of immigrants are considerably higher in the metropolis than in the periphery. The findings suggest that the local labour market plays a major role in the determination of immigrants' socio‐economic rewards and outcomes.     

Professional Identities in Transit: Factors Shaping Immigrant Labour Market Success

Immigrant professionals comprise a growing segment within current migration waves, but the determinants of successful transnational skill transfer are poorly understood. In this paper, I offer a framework for the evaluation of these determinants, drawing upon three empirical studies among immigrant professionals from the former Soviet Union in Israel. I start by describing the social context of immigrant integration, including policies aimed at assisting skilled immigrants to get a fresh start on the local labour market. Next, I reflect on the nature of various professions in terms of their cultural and linguistic dependency, with the ensuing adaptive potential upon migration. I also tap into the main macro‐economic and institutional characteristics of the host society that may facilitate or hinder the initial entry and subsequent mobility of immigrant professionals within local organizations. I apply this analytical frame to the discussion of Israeli studies among immigrant professionals who represent three different points on the scale of cultural dependency: engineers (technical occupation), physicians (combining standard medical training with cultural skills) and schoolteachers (most dependent on language and local cultural codes). In every case, the resulting success or failure of occupational continuity reflects a complex interplay of context‐bound and individual factors, aggravated by the small size and rapid saturation of the local labour market.     

'Idealists Headed to Israel, Pragmatics Chose Europe': Identity Dilemmas and Social Incorporation among Former Soviet Jews who Migrated to Germany

Since German reunification in 1989, about 185,000 former Soviet Jews have been granted refugee status in Germany. Drawing on my observations and in-depth interviews with recent immigrants in five German cities, this qualitative study explores the identity dilemmas faced by Russian Jews who moved to the lands of the historic nemesis loaded with the memories of the Holocaust. The findings suggest that for most informants migrating to Germany (rather than Israel or North America) was a pragmatic decision based on the anticipated benefits from the German welfare system, security and comfort of living in Europe. All but a few informants were secular and had limited interest in the Jewish life, keeping in touch with the Jewish communities only inasmuch as it proved useful for their resettlement. Most middle-aged informants were traumatised by their occupational downgrading and/or chronic unemployment, but many also believed that the welfare aid they receive from the German state is morally justified as a continuing retribution for the wartime crimes. Older immigrants did not even try to narrow a cultural gap with German society, kept to their co-ethnic social circle, and were permanently intimidated by the shadow of anti-Semitism. Conversely, many younger informants opined that past grievances were no longer relevant, tried to adopt some cultural features of the mainstream, and saw themselves as citizens of unified Europe, rather than Germany as such.     

‘Idealists Headed to Israel,Pragmatics Chose Europe’: Identity Dilemmas and Social Incorporation among Former Soviet Jews who Migrated to Germany

Since German reunification in 1989, about 185,000 former Soviet Jews have been granted refugee status in Germany. Drawing on my observations and in-depth interviews with recent immigrants in five German cities, this qualitative study explores the identity dilemmas faced by Russian Jews who moved to the lands of the historic nemesis loaded with the memories of the Holocaust. The findings suggest that for most informants migrating to Germany (rather than Israel or North America) was a pragmatic decision based on the anticipated benefits from the German welfare system, security and comfort of living in Europe. All but a few informants were secular and had limited interest in the Jewish life, keeping in touch with the Jewish communities only inasmuch as it proved useful for their resettlement. Most middle-aged informants were traumatised by their occupational downgrading and/or chronic unemployment, but many also believed that the welfare aid they receive from the German state is morally justified as a continuing retribution for the wartime crimes. Older immigrants did not even try to narrow a cultural gap with German society, kept to their co-ethnic social circle, and were permanently intimidated by the shadow of anti-Semitism. Conversely, many younger informants opined that past grievances were no longer relevant, tried to adopt some cultural features of the mainstream, and saw themselves as citizens of unified Europe, rather than Germany as such.     

Finding an Adequate Job: Employment and Income of Recent Immigrants to Israel

The study examines the early market experience of recent immigrants to Israel from the former Soviet Union (FSU) and their mobility patterns a few years after migration. The Labour Utilization Framework, proposed by Clogg and Sullivan (1983), was analysed to identify the employment difficulties immigrants experienced upon arrival, their short‐term mobility in the labour market, and the income consequences of their disadvantaged position in the market. Using a panel study of immigrants who arrived in Israel during 1990, we found that although most of them found employment, only a minority did not experience employment hardships. Four years after their arrival, most immigrants were still employed in occupations for which they were over‐qualified, and only a small portion of the group managed to find adequate employment. Women had more severe employment hardships and a lower rate of mobility into the better positions. For men and women alike, almost any deviation from a stable adequate employment entailed wage penalties.     

Personal Characteristics, Unemployment, and Anxiety among Highly Educated Immigrants

This exploratory study examines the relationship between personal resources (sense of potency, marital quality, social support from family and friends), the duration of unemployment, and the level of state anxiety experienced by highly educated, unemployed, middle‐aged immigrants. Studying the anxiety levels among populations at‐risk such as unemployed immigrants is particularly important in the context of situations of military conflict. In such situations, when formal support systems are in the process of erosion, the unemployed must increasingly rely on social and familial support. The following measures were examined in an anonymous, self‐report questionnaire: potency (defined as a person's enduring confidence in his/her own capacities and confidence in, and commitment to, his/her social environment which is perceived as being characterized by a basically meaningful order and just distribution of rewards), social support from friends and family, marital quality, and state anxiety. Results indicate that personal resources – particularly potency and social support from family – predicted the level of state anxiety among immigrants. Duration of unemployment was also positively correlated with state anxiety. A major recommendation that emerges is the need to foster the development of social support groups consisting of both veterans and new immigrants in order to broaden the social ties of the immigrants. This may assist newcomers not only in finding jobs, but also in coping with political and economic uncertainties in a new cultural context.     

Moving Up and Down the Ladder: Perceived Social Mobility and Emotional Dispositions Among South Florida's Immigrants

Migrating to a new country is often associated with difficulties such as social isolation, financial strain, language barriers, and cultural differences. Less is known about how social mobility brought about by migration may be related to the emotional dispositions of immigrants (also referred to as subjective well‐being). To examine this relationship, we utilize data from a representative sample of 1,268 first‐generation immigrants from 80 different countries living in South Florida. Changes in perceived social mobility between the homeland and the United States—moving up and down the socioeconomic ladder—are indeed associated with differences in immigrants' negative dispositions. We draw from literature on expectations, social comparisons, and subjective class status to explain these findings. We do not find a statistically significant association between changes in socioeconomic status and positive dispositions, which may suggest that losses outweigh migration‐related gains. Additionally, findings reveal that nondominant groups fare worse than Cubans (the dominant group in the region) with regard to dispositions. Social comparisons to the dominant ethnic group may explain this, as well as perceptions of relative deprivation experienced by groups not favored by immigration policies and underrepresented in social and economic institutions. We conclude by discussing implications on how negative emotional dispositions represent risk factors that could affect immigrants' mental health.     

Intergenerational Support and the Emotional Well‐being of Older Jews and Arabs in Israel

This investigation examined the cultural context of intergenerational support among older Jewish and Arab parents living in Israel. The authors hypothesized that support from adult children would be more positively consequential for the psychological well‐being of Arab parents than of Jewish parents. The data derived from 375 adults age 65 and older living in Israel. Psychological well‐being was measured with positive and negative affect subscales of the Positive and Negative Affect Schedule. Overall, positive affect was highest when filial expectations for support were congruent with whether or not instrumental support was received. Findings by cultural background revealed that, among older Jews, receiving instrumental support raised positive affect and stronger filial expectations lowered it. Among older Arabs, receiving financial support raised positive affect and receiving instrumental support lowered it. Culture appears to serve as a potent force in determining which types of intergenerational support functions are expected and accepted means of serving the everyday needs of older parents.     

Self‐Selection and Economic Assimilation of Immigrants: The Case of Iranian Immigrants Arriving to Three Countries During 1979–1985

The study is designed to evaluate the impact of the interaction between patterns of immigrants' self‐selection and the context of reception at destinations on economic assimilation of Iranian immigrants who came to three countries during 1979–1985. For that purpose, we studied immigrants at the age of 22 or higher upon arrival by utilizing the 5 percent 1990 and 2000 Public Use Microdata files (PUMS) of the United States census, the 20 percent demographic samples of the 1983 and 1995 Israeli censuses of population, and the 1990 and 2000 Swedish registers. The results indicate that the “most qualified” immigrants – both on observed and unobserved variables – who left Iran right after the Islamic revolution, arrived in the US Their positive self‐selection led them to reach complete earnings assimilation with natives there. Iranian immigrants who arrived in Israel and Sweden did not achieve full earnings assimilation with natives. Of these two groups, a smaller immigrant‐to‐native gap in average earnings was found in Sweden, but in the same time Iranian immigrants in Israel were more positively self‐selected and showed better assimilation than their counterparts in Sweden. Market structure played a certain role in immigrants' earnings assimilation mainly in Sweden.