Transsexuality as Sinthome: Bracha L. Ettinger and the Other (Feminine) Sexual Difference

This article uses Bracha L. Ettinger’s theory of the matrixial borderspace in relation to Jacques Lacan’s analytic of sexuation to argue that transsexuality isn’t reducible to psychosis. Rather, transsexuality taps into an Other (feminine) sexual difference that is subjectifying and can be understood in relation to Ettinger’s conception of metramorphosis and the matrixial. Transsexuality involves the somatization of the Other sexual difference and the creative use of this difference as sinthome. The sinthome of transsexuality can enable the subject to negotiate the aporia of sexual difference. I establish parallels between the (neurotic) hysteric and the transsexual to argue that transsexuality can be a subset of neurosis. The transsexual transition (which often involves Sex Reassignment Surgery) can be understood as a metramorphical becoming, a borderlinking enabling separation and distance in proximity. It is not as Catherine Millot (1990) contends an attempt to abolish the “nature” of the Real but rather a means to achieve a sinthomatic reknotting of the 3 Registers such that one’s relation to a parental image and to an Other’s primordial traces can be reconfigured.     

Queering Menstruation: Trans and Non-Binary Identity and Body Politics

Menstruation has been historically known as a function of the female body that affects women. Trans and non-binary people face this biological function as a potential social signal of gender/sex identity. This research involves virtual ethnographic content analysis of menstruation discourse written by or informed by trans and non-binary people in addition to 19 interviews with trans and non-binary participants. The research yields analysis within three gendered/sexed social spheres that trans and non-binary bodies contest: (1) the gendering of menstrual products; (2) men’s restrooms; and (3) health care. The findings depict the variety of strategies trans and non-binary people employ when navigating and interpreting menstruation in relationship to their gender/sex identities.     

Phobias and related symptoms: Some social sources

Data from samples of undergraduates, adolescents, and simpler societies show phobic symptoms to be correlated with patterns of social organization that both foster and forbid their participants' pursuit of personal and special interests rather than common interests. Some evidence is given showing that the social correlates of phobias are different from those for hysteric and obsessional symptoms.     

‘How dare you pretend to be disabled?’ The discounting of transabled people and their claims in disability movements and studies

Although the contours of the ‘disabled person’ category are questioned by anti-ableist activists, they remain rigid regarding transabled people (who want to become disabled). For anti-ableist activists, transabled people do not count as disabled. They are perceived to: be falsely disabled; steal resources from disabled people; and be disrespectful by denying, fetishizing, or appropriating marginalized realities. By combining critical discourse analysis, genealogy, and deconstruction, I examine these negative discourses to encourage alliances between anti-ableist activists and transabled people. Ideas developed in disability and trans studies reveal the limits of these discourses anchored in ableist and cisnormative* assumptions.     

National Hatred,Female Subjectivity,and the Boundaries of Cultural Discourse

In light of a study in Israel, which found that 28% of secular girls and 63% of religious girls expressed strong hatred toward Arabs (Cal and Maislees 1989), this paper explores the difference in emotional experience between the two groups of girls. Through in-depth interviews, it examines the meaning of national hatred as knowledge produced within a particular cultural discourse. In the case of the religious girls, feelings of hatred are produced through defensive emotion work aimed at securing the position of female religious subjectivity. The experience of the secular girls shows that when no single discourse is afforded privileged status, dissonant forms of knowledge stimulate the transformation of hatred into understanding and taking the role of the other. In both cases, the paper demonstrates the interplay between national discourse (secular and religious), emotional experience (of hatred), and the construction of (women's) subjectivity.     

A part of,yet apart from the team: Substantive membership and belonging of trans and nonbinary athletes

Increasingly, bills and policies prohibit the participation of trans women in competitive sport. The current sociopolitical moment begs the following question: how do interpersonal interactional moments function alongside formal policies and rules to shape trans athletes’ experiences of belonging in sport? Although formal institutional rules govern trans athletes’ ability to compete in sport, informal social sanctioning also denies these athletes equitable, or even de facto, membership in sport. I draw upon two case studies to explore trans athletes’ experiences of membership in elite “women's” sport. I apply Evelyn Nakano Glenn's work on citizenship to consider how trans athletes’ experiences of belonging are influenced by both formal rules imposed by organizations as well as informal social interactions with members of their sporting communities. Inclusion is not synonymous with membership. Trans athletes render visible the ways in which this system functions to contain the diversity of humanity's gender expression.     

The Emergence of a Social Problem: Single‐Parent Families in U.S. Popular Magazines and Social Science Journals, 1900–1998*

Abundant research investigates the content of public discourse about social problems. Far less is known about the quantity of social problems discourse. This article employs original data to address this gap by examining the emergence of single‐parent families as a social problem within U.S. popular magazines and social science journals. I trace the growth of discourse about single‐parent families in magazines indexed by the Reader's Guide to Periodical Literature (N= 3050) and social science journals indexed by JSTOR (N= 1376) between 1900 and 1998 and explore factors associated with this growth. The results indicate that contemporary issues functioned as rival social problems and depressed single‐parent family discourse within magazines but not within journals. Increases in the prevalence of single‐parent families were associated with increases in related discourse in both arenas, but discourse increased earlier in journals. Growing popular concern about single‐parent family formation in the 1960s was associated with a reduction in the quantity of single‐parent family discourse within journals but not within magazines.     

Trans Men: Embodiments,Identities, and Sexualities

This article examines the experiences of 25 persons who were assigned female status at birth but do not wish to live as women and take on a masculine or queer gender identity. We employ the concept of “gendered embodiment” and introduce the concept of “sexualized embodiment” to highlight what is involved in this process. We ask how experiencing a masculine gender identity is reflexively tied to a trans man's sexuality and the ways in which these two embodiments are tightly, moderately, or loosely coupled. For example, a tight coupling appeared when trans men began to use testosterone and obtained surgery such as breast removal; a moderate coupling was found where gender validation was sought from a sexual partner (with this being related to sexual preference identities as well as the interpretation of vaginal penetration); the loosest coupling of the gender‐sexuality embodiments was linked to the liberality of the locale and whether “queer” identities could be easily adopted. In sum, our research demonstrates the link between gender and sexuality as a result of the body work trans men do and the historical and geographical situations in which they find themselves.     

Transgender experiences and transphobia in higher education

While categories like “campus climate” highlight variation across institutions, trans people's experiences also vary within an institutional context. By studying trans people's experiences in higher education, however, we can better understand and respond to the differentiated and changing needs of transgender people in other arenas. In this paper, I review key qualitative and quantitative findings along several themes: (a) disclosing trans identities, (b) trans communities, and (c) resources and career‐level support. Specifically, I use the concept of microclimates to explain how trans people encounter various forms of support and discrimination on campus. For example, someone might receive support from particular individuals, such as an advisor, or spaces, like a gender studies classroom, but not others. Researchers also report both similarities and differences between binary and nonbinary trans people, as well as between transgender men and transgender women, suggesting that there is no universal trans experience, nor a one‐size‐fits‐all approach to supporting trans students and faculty members. Challenging interpersonal and systemic transphobia requires context‐specific interventions.     

Cutting my dick off

ABSTRACT

This essay considers how transgender and non-conforming people and their bodies are medically organised in society by surgery. The surgical normalisation of these bodies is not however enough for some in society. ‘Once a man, always a man’ claim those who oppose and abuse TGNC people and the UK daily press, radio and TV routinely encourage and facilitate this abuse. This essay focuses on themes of genitalia, tattoos, self-harm, self-mutilation and auto-castration to understand how and why society and medical practices seem to be obsessed with normalising bodies. It does so in relation to one body, that of a non-binary individual. That body is my own and it is my hope that this essay will open up and add to literature on trans folk in organisational discourse whilst also introducing the issues of gender dysphoria and ‘self-mutilation’ as themes for further organisational research and debate.     

Más allá de la sociología. Sobre catástrofes,expertos y comunidades

We could state that a catastrophic discourse is one that refers to a catastrophe which is avoided by the same discourse. This kind of discourse stimulates cautious behaviours. It is necessary that the actors do not know that the catastrophe exists and that they are avoiding it so that this situation can work. Nevertheless, the analyst knows everything. The catastrophic discourse takes part in a stable situation in which the analyst's knowledge is directly proportional to the actor alienation. The economist knows that unstable situations like panic produce an opposite phenomenon: the analyst does not know very well what is going on but the actor knows how to manage. If the market, as well as stable operation, permits instability, the prevention of catastrophes could admit an unstable one, similar to panic and together with the catastrophic solution. This paper suggests some concepts to think about this unstable and anticatastrophic situation. They are notions which give prominence to ‘emergentism’, autopoiesis and uncertainty. The reinterpretation of the Hobbesian natural state developed by Foucault, the analysis of the mobilization power of fear by Bataille and the unpolitical reflections of the community which have been proposed by Esposito, Nancy and Agamben will be reinterpreted in order to achieve this goal.     

The Authority of the Holy Revisited: Habermas, Religion, and Emancipatory Possibilities

This article argues that Jürgen Habermas's view of religion as anathema to rational critical discourse reflects his misunderstanding that religion comprises a monolithic and immutable body of dogma that is closed to reason. Illustrative data from Catholic history and theology and empirical data gathered from contemporary American Catholics are used to show the weaknesses in Habermas's negation of the possibility of a self-critical religious discourse. Specifically, I highlight the doctrinal differentiation within Catholicism, its longstanding theological emphasis on the coupling of faith and reason, institutional reflexivity, and the doctrinally reflexive reasoning that contemporary Catholics use in negotiating what might appear as "contradictory" identities (e.g., being gay or lesbian and Catholic). Although the data presented take issue with Habermas's disavowal of religion, the article shows that the practical relevance of doctrinal reasoning at both the institutional and the individual level vindicate Habermas's faith in the emancipatory potential of reasoned argumentation to advance participative equality.     

Professions in periods of social change: the case of architectural discourse and design

This article examines how professions behave in periods of social change. The article considers whether professions take positions vis-à-vis broader social discourse, and explores the relationship between the professions’ positions and those of the government. The article examines these questions through the case of the Israeli architectural profession’s behavior after the 1967 war in both the newly occupied territories, over which Israeli control is under dispute among Israeli Jews, as well as the pre-1967 areas, in which Israeli sovereignty enjoys a consensus among Israeli Jews. The article traces both design and construction activities, as well as the discourse that followed in their wake. The article’s conclusion is that changes in professional discourse are a way to understand the profession’s position regarding a given set of social changes. We argue that the transition from an inward-facing professional discourse to an outward-facing professional discourse that addresses the larger society is both an indication of that profession’s condition as well as the condition of the social group to which it belongs.     

Nennu and Shunu: gender, body politics, and the beauty economy in China

This essay analyzes recent discourse on two emerging representations of women in China, "tender" women (nennu) and "ripe" women (shunu), in order to examine the relationships among gender, body politics, and consumerism. The discourse of nennu and shunu suggests that older, ripe women become younger and more tender by consuming fashions, cosmetic surgery technologies, and beauty and health care products and services because tender women represent the ideal active consumership that celebrates beauty, sexuality, and individuality. This discourse serves to enhance consumers' desire for beauty and health and to ensure the continued growth of China's beauty economy and consumer capitalism. Highlighting the role of the female body, feminine beauty, and feminine youth in developing consumerism, this discourse downplays the contributions of millions of beauty and health care providers (predominantly laid-off female workers and rural migrant women) and new forms of gender exploitation. Such an overemphasis on gender masks intensified class division. This essay suggests that women and their bodies become new terrains from which post-Mao China can draw its power and enact consumerism. Gender constitutes both an economic multiplier to boost China's consumer capitalism and a biopolitical strategy to regulate and remold women and their bodies into subjects that are identified with the state's political and economic objectives. Since consumerism has been incorporated into China's nation-building project, gender thus becomes a vital resource for both consumer capitalist development and nation building. This essay shows that both gender and the body are useful analytic categories for the study of postsocialism.     

A Mixed-Methods Inquiry Into Trans* Environmental Microaggressions on College Campuses: Experiences and Outcomes

ABSTRACT

The experiences, including with environmental microaggressions, and well-being of trans* collegians remain an under-researched topic. In this mixed-methods study of a survey sample of 152 trans* collegians, multivariable regression findings suggest that the frequency of experiencing select trans* environmental microaggressions (e.g., not having access to comfortable bathrooms as a trans* person) are associated with increased risk for poorer academic outcomes (e.g., developmental challenges) but are not associated with mental health outcomes. Furthermore, interviews with 18 trans* collegians suggest that students face several systemic microaggressions, including difficulties advancing trans* inclusion. Various reactions, including paths of resistance, were identified. Implications are discussed.     

‘Nation‐state’ and ‘minority’ types of discourse ‐problems of communication between the majority and the islamic minorities in contemporary bulgaria

Ethnic problems may be investigated via either or both of two types of discourse — ‘nation‐state discourse’ and ‘minority discourse’. The first type constitutes a declarative, dia‐chronic‐oriented type of discourse, centred around easily perceivable semiotic codes (language, history, tradition, religion). These codes are invested with qualities which relate to the existence and sustainability of the nation‐state. As a consequence the defence of such codes is experienced as a defence of the nation‐state. By contrast a ‘minority type’ of discourse does not, in principle, centre on nation‐state semiotic codes. In Bulgaria, the discourse of the Islamic communities of the country (Turks, Pomaks, Turkish Gypsies) revolves, by and large, around issues of integration and accommodation, especially of either a demographic and/or economic character. The paper surveys domains that display a close interaction between the nation‐state institutions and the Bulgarian minority communities, namely the mass media, national holidays, educational bodies, army and police. It is argued that a careful and critical appraisal of existing attitudes with respect to these domains is necessary if ethnic conflicts, most likely to emerge during the present atmosphere of post‐totalitarian changes, are to be avoided.

The study of ethnic relations relies on two types of discourse: ‘nation‐state discourse’ and ‘minority discourse’. In the present paper, the minorities under investigation are the Islamic minorities of the Bulgarian Turks and the Pomaks, and the Gypsy minority.     

What does Ubuntu solve? Thoughts on the rhetoric used in the making of the Heritage Transformation Charter

Following the drafting of the Heritage Transformation Charter, an academic study investigated one of the mandates of the Charter, that of oral traditions as part of South Africa’s living heritage. Through an engagement with the discursive elements of both the draft and final texts of the Charter, it found that the authors of the Charter considered Ubuntu as its underlying philosophy, which should inform not only the heritage sector but become an overarching principle for nation building. This approach transpired mostly through the use of rhetoric in the Charter texts, which seemingly placed the discussion of the concept of Ubuntu and to a certain degree the entire Charter firmly within a postcolonial Afro-centric position. Following some of the rhetoric with regard to Ubuntu, and considering the characteristics of rhetoric, its functions and manifestations, the paper will trace the effects of such rhetoric from within the context of a public document such as the Charter to the context of the wider South African society. Thereby, elaborating on the rhetoric around Ubuntu in the Charter texts, it will demonstrate in part how such rhetoric is used in shaping the wider postcolonial and post-apartheid discourse in the present socio-economic dispensation.     

Health, Illness, Disability and Black Minorities: A Speculative Critique of Present Day Discourse

The idea of incorporating a user perspective was central to the design of a study looking at services for, and the needs of, Black minorities. The initial assumption of this work was that health, illness and disability are intimately connected to the way people construct their social realities. The ideas and attitudes individuals hold about their health and disability, however, are also organised within a particular discourse. This discourse is not neutral, and a critical understanding that unravels it is necessary. This is the intent of the article, which includes an exploration of the construction of health, illness and disability in western societies and how this is subsequently discussed in relation to Black minorities. At a general level this is addressed with reference to the humanist philosophy which pervades the entire discourse and provides the dominant framework of power in society.     

Decision‐Making Factors within Paternity and Parental Leaves: Why Spanish Fathers Take Time Off from Work

This article aims to understand how Spanish fathers construct and justify their decisions to use both paternity and parental leaves. Specifically, we analyse the fathers' discourse about paid work conditions, the couple's decision‐making process, formal and informal care resources, and care and gender equality. We divided responders according to the type of leave that they took and the length of time away from work; as a result, participants in this study were placed into three groups: (1) fathers who take 15 days off from work after childbirth, which are usually those who took only paternity leaves; (2) fathers who take off more than 1 month, which are usually fathers who also took parental leave; and (3) fathers who take off less than 5 days from work, which are fathers who do not take any official leave. We analyse 30 in‐depth interviews with Spanish fathers by applying a critical discourse methodology. The findings indicate that paternity leave is mostly considered a right, but not a duty, and the decision whether or not to use it is viewed as an individual choice. Fathers who take longer leaves judge time off from work not only as an individual right, but also as a duty to their families. These fathers show a low work‐connection discourse, an explicit rejection of other care resources, and a care‐sensitive attitude.     

Promoting resilience and emotional well-being of transgender young people: research at the intersections of gender and sexuality

Within lesbian, gay, bisexual and transgender (LGBT) research there is increasing health-related scholarship on trans lives, with a growing awareness of the impact of health inequalities on trans well-being. The aim of the paper is to provide greater understanding of transgender young people’s views of what is needed to promote their emotional well-being and resilience by undertaking specific analysis of data collected as part of wider research with young people (n?=?97). The study utilised participatory qualitative methods with a cross sectional design generating data via a focus group with trans youth (n?=?5), followed by thematic analysis. Findings suggest that both individual and collective capacities or resources enable and sustain resilience and well-being for trans young people. The adversity trans youth face is present in school, the community and in healthcare, but they are able to find places where they feel safe and connected to others. Practitioners, teachers and school nurses are well positioned to facilitate structural change in alliance with trans youth to promote resilience. Research results were utilised to inform health improvement, commissioning and service delivery.