The Rape Joke as Ur-Joke

In this paper I argue that the rape joke is the joke par excellence. The ur-joke. Jokes speak the truth like dreams and symptoms and errors. The rape joke does not simply speak a truth—the truth about rape, or rapists—its truth is oddly the truth of joking itself and the tragicomedic vicissitudes of human sexuality. This is one way to understand the importance of Vanessa Place’s work and its ethical stakes.     

Transgressive Sexualities: Politics of Pleasure and Desire in Kamasutra: A Tale of Love and Fire

Utilizing feminist film theory, critical reviews, and viewer responses, this article examines visual representations of transgressive sexuality in two diasporic Indian women's films: Kamasutra: A Tale of Love by Mira Nair, and Fire by Deepa Mehta. The article draws from research on ancient discourses on sexuality in India to argue that contemporary constructions of women's sexuality in South Asia are not devoid of patriarchal and fundamentalist cultural politics of representation.     

Queer visual pleasures and the policing of male sexuality in responses to images of David Beckham

Since he stepped out in a sarong in 1998, David Beckham's sexuality and gendered image has been a popular topic of discussion in the media. He has also attracted academic attention for the expanded range of masculinities he seems to represent. Some academic studies of Beckham have employed ‘queer theory’ to analyse the destabilising of gender that his public presentations seem to embody but little attention has been paid to the specifically visual dynamics of images of Beckham. In this essay, I take Sam Taylor-Wood's David (2004) as a starting point to suggest the types of visual pleasure that images of Beckham might be seen to offer to both male and female audiences. For the remainder of the essay I focus on an Armani male underwear advertisement from the 2007–2008 campaign. Informed by discourse analysis and queer theory, I identify a set of ‘queer’ responses to the advertisement, suggesting they represent the ‘policing’ of male sexuality, which often accompanies potential signifiers of homoeroticism. I conclude by considering how and why Beckham has retained his status as a heteronormative masculine icon despite his continued appearance in homoerotic images.     

Anxious Embodiment,Disability, and Sexuality: A Response to Margrit Shildrick

This piece responds to Margrit Shildrick's “Dangerous Discourses,” which offers a theorization of embodiment useful to several fields of scholarship, including disability studies, gender theory, and queer theory. I argue that these fields must take sexuality seriously as a site for both bodily construction and bodily disruption and that the complexities of corporeal contact offer a way to map how discourses of (dis)ability, gender, and race delimit what we perceive as a human body. More expansively, I contend that perception is just as constructed as gender, with norms of embodiment shaping what we perceive as the boundary between disabled and nondisabled bodies. Shildrick's article then becomes a starting point to ask how we might perceive not just difference but differently, opening up new ways to think and live embodiment.     

Labiaplasty and the Melancholic Breast

This article is an attempt to think through the sociosymbolic dimensions of the phenomenon of nonmedical or cosmetic surgical reduction of the labia minora, an interventionist medical practice that is gaining currency in the contemporary Western context. The article seeks to navigate the symbolic meaning of labial excision in the contemporary Western “postfeminist” context. I suggest that the desire for labiaplasty is embedded in a dialectical narrative of femininity that draws upon a specifically postfeminist distinction between desirable sexuality and undesirable maternity. I use the Kleinian theory of melancholic loss to argue that the contemporary desire for labiaplasty is indicative of a failure of mourning and the inability to establish the maternal breast as a good internal object in the psychosocial formation of the feminine body-ego. I argue that because the mother’s breast cannot be legitimately mourned, the female body is compelled to abject its reproductive, animal materiality.     

‘Keeping it straight’ what do South African queer youth say they need from sexuality education?

Drawing on Rich’s [Rich, A. 2004. “Reflections on ‘Compulsory Heterosexuality.’.” Journal of Women's History 16: 9–11; Rich, A. 1980. “Compulsory Heterosexuality and Lesbian Existence.” Signs: Journal of Women in Culture and Society 5: 631–660] conceptualization of heterosexuality as an institutionalized and compulsory system that supports gender and sexuality inequality, this paper answers the following questions – how do queer youth take up, question and say what they need from sexuality education. The study is based on in-depth interviews with 19 queer learners, aged between 16 and 19 years and living and schooling in the Free State Province, South Africa. This paper contends that what queer youth say need from sexuality education is a curriculum that – recognizes sexuality diversity; is without assumptions about their sexual experience or lack of it and does not focus solely on associating non-normative sexualities with issues of disease, deviance and danger. The findings highlight the inescapable power of compulsory heterosexuality and its perilousness and argue for a more defined and inclusive sexuality education curricula framework.     

Coming Out as Queen: Jewish Identity,Queer Theory,and the Book of Esther

Alfred Hitchcock’s film Psycho (1960) is a significant work on many levels—to Hitchcock’s career, to film history, to the horror genre. I propose that a crucial aspect of Psycho’s design, one that relates to Hitchcock films as a whole, is its thematization of a concept that I call the “death-mother.” A distinction between Mrs. Bates/“Mother,” on the one hand, and the death-mother, on the other hand, impels this discussion. The death-mother—which relates to the varieties of femininity on display but exceeds their specific aspects and implications—is an effect produced by the film text and can only be understood through an analysis of the work as a whole. Exceeding the specifications of the Mrs. Bates character, the death-mother maps onto tropes and preoccupations in Hitchcock’s oeuvre but, more importantly, indicates the aesthetic implications, for the male artist most commonly, of the dread of femininity. I develop the concept of the death-mother from the writings of Freud, Nietzsche, and André Green and from feminist psychoanalytic theory: Barbara Creed, in her reworking of Julia Kristeva’s theory of abjection, and Diane Jonte-Pace, in her analysis of Freud’s work. My analysis focuses on the relevance of the death-mother to issues of femininity and queer sexuality crucial to and enduringly controversial within Psycho.     

Encountering the ageing body in modernity: fear,vulnerability and “contamination”

This paper attempts to understand the exclusion of ageing people within contemporary society through developing a model around the notion of the “encounter with the ageing body”. It is divided into three parts. In the first, I develop a model of the encounter through combining Sara Ahmed’s notion of “affective economies” with Shildrick’s theory of the encounter with the “vulnerable self”. I argue that the fear of ageing becomes embodied within the encounter with the ageing body. Specifically, the fear is vulnerability: within the encounter, the youthful self is forced into the recognition of his/her own vulnerability. Modernity requires that this be disavowed, with the ageing body banished to the margins through sequestration to foreclose the possibility of a repeat. In the second section, I discuss the nature of vulnerability within modernity. I explore two approaches to this: in the first, the vulnerability is to the threat of death, which has become particularly problematic within modernity; in the second, the vulnerability is the loss of subjectivity resulting from the ageing body’s failure to correspond to constructions of the ideal body within contemporary capitalism. In the final section, I evaluate whether recent social shifts promise a brighter future for ageing people, arguing that although the situation is not black and white, there is, nevertheless, unfortunately currently relatively limited potential for real change for older people.     

A New Type of (White) Provider: Shifting Masculinities in Mainstream Country Music from the 1980s to the 2010s

Masculinities have been rearranged in rural communities across the United States over the last four decades in response to shifting socioeconomic conditions. However, whether and how rural masculinity has been redefined at the national level over this same time period has received less attention. This paper presents a longitudinal analysis of representations of masculinity in mainstream country music from the 1980s to the 2010s. Analyzing the lyrics from over 800 weeks of songs that topped the Billboard country music charts, I find that working-class occupations and heterosexuality were relatively consistent components of representations of men across these decades. There were also two notable transformations. Depictions of providing shifted away from a traditional breadwinner toward men providing women with alcohol, transportation, and places to hook up. Masculinity and whiteness also became more closely linked. I argue that these rearranged intersections of gender, class, sexuality, and race enable the continued reproduction of gendered inequalities amid rural men’s worsening employment prospects. These results suggest shifting intersections of gender, class, sexuality, and race will inform how gendered inequalities are reproduced as socioeconomic conditions continue to transform in rural communities.     

Oscar Pistorius: disability discourses in homosexual forums

This article performs textual analysis of discourse on Oscar Pistorius that appears on the homosexual discussion forums DataLounge and JustUsBoys. ‘Before’ and ‘after’ discourses – divided by Pistorius’s 2013 fatal shooting of his girlfriend – read Pistorius and his crime along sexuality and disability lines. I argue that it is worthwhile analysing how disability is constructed from different positions of marginalisation, especially when this at times yields discriminatory narratives. Pistorius, his disability, and his infamy are read by a community that itself exists outside the realm of mainstream debate, offering insight into disability and (homo)sexuality, adding greater dimension to ‘intersectional’ approaches to both.     

I am not that Caitlin: a critique of both the transphobic media reaction to Caitlyn Jenner’s Vanity Fair cover shoot and of passing

In this article I discuss and critique transphobic media reactions to the celebrity Caitlyn Jenner’s 2015 Vanity Fair cover shoot. I then consider these in the light of Garfinkel, H. [1967. Studies in Ethnomethodology. Englewood Cliffs, NJ: Prentice-Hall] concept of ‘passing’ in his celebrated case story of Agnes and argue that ‘passing’ is often conflated with ‘being out’. I argue that the two are significantly different and claim that the former is implicitly based on a public lie. I use several auto-ethnographic narratives to illustrate the argument.     

Causativity in Czech: The Verbs dá(va)t and nech(áv)at

In the present essay I employ archetypal criticism to explore the mythological subtext of Valerii Shevchuk’s novella Hunchback Zoya. I argue that the theme of initiation of the male characters—congruous with the theme of healing repeatedly present in Shevchuk’s works—is central to this particular novella. My analysis of this topic relies on such Jungian notions as the archetype, the conscious and unconscious psyche, and individuation. I further argue, that like Shevchuk’s other works, his Hunchback Zoya endorses implicit post-colonial arguments, inviting parallels between the characters’ and the nation’s individuation. On this level the novella suggests that modern Ukraine is capable of reintegratiing its cultural and spiritual heritage and restoring its national selfhood.     

From Orgasms to Organizations: Maslow,Women’s Sexuality and the Gendered Foundations of the Needs Hierarchy

One of the most enduring theories in management is Abraham Maslow’s hierarchy of needs, in that its basic concepts, such as the needs for self–esteem and self–actualization, are accepted without question. This adoption of Maslow’s theory has generally occurred without an examination of its empirical basis, which was his own 1930s’ study of the relationship between self–esteem and sexual behaviour in young college women. In this article, we locate Maslow’s study of women’s sexuality in the sexological research of his time, and contrast it with a study undertaken by Katharine Davis in 1929. These two studies present very divergent pictures of women’s sexuality. We argue that Maslow’s portrayal, which is subsequently embedded in the needs hierarchy, has implications for our understanding of dominance and subordination in organizations, because implicit in Maslow’s portrayal is an assertion of the naturalness of female submission and the eroticization of male dominance.     

Kindness in Australia: an empirical critique of moral decline sociology

A new sociological agenda is emerging that interrogates how morality can be established in the absence of the moral certainties of the past but there is a shortage of empirical work on this topic. This article establishes a theoretical framework for the empirical analysis of everyday morality drawing on the work of theorists including Ahmed, Bauman and Taylor. It uses the Australian Survey of Social Attitudes to assess the state and shape of contemporary moralities by asking how kind are Australians, how is its expression socially distributed, and what are the motivations for kindness. The findings demonstrate that Australians exhibit a strong attachment and commitment to kindness as a moral value that is primarily motivated by interiorized sources of moral authority. We argue these findings support the work of theorists such as Ahmed and Taylor who argue authenticity and embodied emotion are legitimate sources of morality in today's secular societies. The research also provides new evidence that generational changes are shaping understandings and practices of kindness in unexpected ways.     

The iemoto system and the avant-gardes in the Japanese artistic field: Bourdieu's field theory in comparative perspective

The conceptual framework of ‘field’ proposed by Pierre Bourdieu and his model of the literary and artistic fields in nineteenth‐century France are widely applied to studies of the development of the literary and artistic fields in other regions and the fields of other cultural practices. These researches, while showing similarities to Bourdieu’s model, reveal the distinct forms of nomos which those different fields developed through localised contingencies. In other words, their findings highlight the cultural specificity of the cases on which Bourdieu’s field theory is based. The main purpose of this paper is to argue that the field theory can be beneficially applied to cross‐cultural cases provided that its culturally specific elements are clearly identified. For this purpose, I focus on one particular aspect associated with the nomos of Bourdieu’s model – the orientation toward autonomy – to argue for its cultural specificity, which becomes clearer when it is compared to a distinct case of the artistic field in early‐twentieth‐century Japan. My case study shows that the Japanese artistic field did not develop the same form of autonomy as Bourdieu’s model, but it also discloses the processes in which a certain form of nomos was shaped through the struggles between the artistic field and other fields.     

How Sexual Identities Change: Pragmatism,Habit, and Creativity in the ‘Situation’ of the Lascivious Costume Ball

How do individuals’ sexual identities, in the sense of who they are as sexual beings, change? Research addressing this question in the modern U.S. setting points to several factors, including macrolevel societal transformations, vernacular culture, interpersonal interactions, psychodynamics, and life course transitions. Yet it is less clear how these diverse factors are configured in broader social processes. This article draws on and extends the pragmatist mechanism-based approach to social theory to illuminate a key causal pathway whereby individuals’ sexual identities may change. I argue that habits, specifically taken-for-granted ways of doing and thinking about sexuality, are a crucial constituent of sexual identities. But when individuals encounter problem situations to which existing habits are inadequate responses, they are more likely to do and think about sexuality creatively. Incorporation of these creative responses into stocks of habits can readily encompass shifts in sexual identities. The argument is illustrated using people’s dramatic reflections on the first three iterations of the Lascivious Costume Ball, a sexuality-themed party that occurred at the University of Chicago. The Ball dramatized the radical historical moment of the Sixties and functioned as an exceptional problem situation for all but three of my respondents. The utility of the theory centers on its capacity to (1) generate more precise explanations of how individuals’ sexual identities change; (2) integrate distinct literatures on sexual identity into a carefully generalizable theory of individual change; and (3) highlight a crucial relational dimension of certain problem situations.     

Neutralizing the political threat of the marginal woman: Lesbians’ beliefs about bisexual women

One might expect lesbian and bisexual women to form a strong alliance because of their common marginalization in a heterosexist and sexist society. But previous research has shown that tension exists between lesbian and bisexual women and that some segments of the lesbian community consider bisexuality a threat to lesbian politics. In this article I report data on beliefs about bisexual women gathered from 346 self‐identified lesbians via self‐administered questionnaires and discuss the relationship between lesbian and bisexual women as a special case of intergroup relations. Most lesbian respondents believed that bisexual identity is more likely than lesbian identity to be a phase or a way of denying one's true sexuality and that bisexual women are less personally and politically loyal and more willing and able to pass as heterosexual than are lesbians. Lesbians’ beliefs about bisexual women were uncorrelated with demographics, but lesbians who reported having some heterosexual feelings were less inclined to hold derogatory beliefs about bisexual women than were lesbians whose feelings were exclusively homosexual. On the basis of intergroup relations theory, I argue that lesbian‐bisexual relations are in the “amicable consensus” stage of political development (Jackman & Senter, 1983) and that lesbians’ attitudes are likely to change as the nascent bisexual political movement grows in strength. Methodological issues pertaining to the measurement of lesbians’ attitudes toward sexuality, including the reactivity of these attitudes to various measurement strategies, are discussed.     

ON BEING BOUND TO EQUIVALENTIAL CHAINS

Taking up the test case of radical anti-globalization protest, this essay addresses Ernesto Laclau's theory of the democratic demand, reading it against Lacan's and Freud's conceptions of demand. I argue, largely drawing from Lacan's conception of enjoyment that a theory of the democratic demand must take into account the risk that a subject's enjoyment in positing a demand can overwhelm the potential political of the demand itself. In response to this risk, I argue that a theory of democracy should shift from a demand-driven politics centred around enjoying a specific subject position tied to ‘resistance’ towards a desire-driven politics that productively incorporates the ‘no’ as a means of articulating collective political aspirations.