Does disestablishment lead to religious vitality? The case of Switzerland

Economists and sociologists of religion have claimed that religious establishment dampens religious vitality, leading to lower recruitment efforts, low attendance, declining membership within established congregations, and the ‘crowding out’ of non‐established congregations. Conversely, these authors have told us, disestablishment will lead to more religious vitality. Remarkably, even though these claims rest on the connection between establishment and the organizational and membership behaviour of local religious congregations, no research has directly examined that connection. We use the 2008 Swiss National Congregations Study as well as historical data to assess the effect of different levels of religious establishment on both established and non‐established congregations. We find that established congregations do indeed show less religious vitality than non‐established congregations. Contrary to the claims of the economic literature, however, these covariations are not caused by differences in religious establishment on the cantonal level. Both our quantitative and historical analyses show that disestablishment has not led to religious vitality for either established or non‐established congregations. The only clear effect of disestablishment is a dramatic decrease of income for established congregations. Based on quantitative and historical evidence, we suggest that differences between established and non‐established congregations are produced by differences in religious tradition and immigration flows, not by differences in levels of establishment.     

The privileged position of religion in the clinical dialogue

The paper reviews the history of the relationship between the fields of depth psychology and religion and then offers three approaches to understanding religious material in the clinical setting: the metaphorical, the functional and the foundational. Clinical vignettes are offered for illustrative purposes.     

The Relationship Between Spiritual Well-Being and Health-Related Quality of Life in College Students

Abstract

Objective: This study investigated the relationship between spiritual well-being (SWB) and various aspects of health-related quality of life (HRQL) of college students. Participants and Methods: Two hundred twenty-five participants were surveyed during October 2010 to assess SWB and HRQL using the Spiritual Well-Being Scale and questions from the Centers for Disease Control and Prevention's scale for HRQL, respectively. Hierarchical multiple linear regression analyses tested the relationship between SWB and multiple measures of HRQL while controlling for sex, age, and race. Results: Participants who reported higher SWB scores were more likely to participate in religious-type activities and report better HRQL compared with students who reported a moderate sense of SWB. Jointly, SWB and participation in religious activities explained 18% of the variance in HQRL in this sample. Conclusions: SWB made a significant contribution to HRQL in a sample of college students. Such a relationship should be considered by campus health program planners to improve the quality of life of young adults.     

How secular is Europe?

A large body of literature has developed, yielding evidence that religion in general and Churches and Church leaders in particular have lost their once dominant position in contemporary Europe. Evidence is often cited in declining levels of church attendance. Whether Europe should also be qualified as secularized in terms of religious beliefs remains unclear. In this paper we investigate the degree to which European people are secular, focusing not only on religious practices, but also on beliefs. We argue that trajectories of religious change occur all over Europe, but not at similar speeds. We formulate hypotheses regarding the differences in the degree to which individuals and societies are secularized. Data from the recent European Values Study surveys are used to empirically test these hypotheses concerning patterns of variation in religious beliefs and practices. The findings provide evidence in favour of secularization theories and in contradiction to rational choice theories. In Europe, religious pluralism produces not higher levels, but lower levels of religiosity. The findings also reveal that religious denomination as well as cultural and socio-economic heritages are important factors in explaining the patchwork pattern in levels of religiosity and religious participation in contemporary Europe.     

The evolution of spirituality and religion in international social work discourse: Strengths and limitations of the contemporary understanding

ABSTRACT

As the profession’s interest in spirituality and religion has grown, new understandings of these two constructs have emerged. As in other areas of academic discourse, it is important to be informed about diverse understandings. Toward this end, the present article describes the emergence of the contemporary understanding of spirituality and religion in social work discourse and, perhaps more importantly, the strengths and limitations associated with the contemporary perspective. By illuminating some of the diverse arguments in favor of and against contemporary conceptualizations, the profession is better equipped to understand and work with these concepts in a professional and ethical manner.     

Toward an integrated analysis of social movements and new religious movements research

Despite calls from researchers for intersectional studies between religion and social movements over the past few decades, scholars have not engaged in fruitful conversation about integrating the two disciplines. This article aims to facilitate such discussion by examining the topic of new religious movements (NRMs). I first review the existing literature on NRMs and discuss why NRM research has been neglected in social movement studies. Then, I explore a few research areas where both NRM studies and social movement research could intersect and benefit from a synthetic approach. Specifically, I suggest that social movement studies could advance through the examination of some relatively ignored subjects of research, such as persistent participation and disengagement, by drawing on empirical cases of NRMs. I also propose ways in which the application of social movement theories would enhance our understanding of different aspects of NRMs, such as their leadership and coalition practices. In making these arguments, I refer to one of the prominent, long-term NRMs, the Unification Church or Movement, to help illustrate my ideas.     

Disaffiliation from a New Religious Movement: The Importance of Self and Others in Exit

Challenging the popular belief that people who join new religious movements (NRMs) become “entrapped,” this study describes the way in which 23 former members of 11 different “cults” personally negotiated disaffiliation. The current findings support previous studies that posit exit as a resolution to unresolved doubts and dissonances, and contribute to this literature by suggesting that the nature of these dissonances, and the way in which exit constitutes a “solution” to these dissonances may vary. It is suggested that for approximately half of the participants in this study, the dissonances that precipitated exit, were relatively minor, primarily caused by organizational changes and inconsistencies in the teachings. While generally doubts were resolved privately and commitment sustained, exit occurred when alternate discourses or other identity resources became available through which doubts could become resolved. The remaining participants describe the conflicts that precipitated disaffiliation as pertaining to tensions between the groups' expectation of conformity and their sense of autonomy. These participants describe exit as a solution to the stress and emotional exhaustion of membership. To make sense of these different disaffiliation narratives, symbolic interactionist notions of the self as constructed in both the realm of “Self” and “Others” are applied.     

Stemming the Tide of Trauma Systemically: The Role of Family Therapy

The initial section of this article describes the frequency with which people are exposed to various forms of traumatic stressors and the limitations of linear thinking in both assessing and treating the consequences of traumatic exposure as reported by the Institute of Medicine. The middle section of the article identifies the research and theory that supports the utility of systemic thinking and action in working with traumatised systems, especially families. The final section includes an outline of a protocol for family therapists and other systems‐informed practices to help traumatised families and other systems. A critical part of the protocol is that it meets the standards of trauma‐informed practice reflected by the Green Cross Academy of Traumatology and the International Society of Traumatic Stress Studies (ISTSS) guidelines, and the six criteria for evaluating treatment approaches. These criteria include do no harm, exposure titration control, reciprocal inhibition tuning, quantity and quantity of training, fit and fidelity and evidence of effectiveness.     

Intermarriage and the demography of secularization

One way of measuring religious affiliation is to look at rites of initiation such as baptism. English statistics show that for the first time since the Church of England was founded, less than half the nation is Anglican on this criterion. The pattern of formal religious transmission changed during the Second World War. Previously christening was quasi-universal, and the Church of England was the preferred provider. By the end of the war baptism was evidently optional, and chosen principally by parents whose religious identities matched. Further analysis suggests that affiliation now tends to be lost following marriage to someone from a different religious background, though the USA differs from Europe in this respect. A demographic theory of advanced secularization is outlined that specifies a proximal cause for declining religious affiliation, and provides tools for predicting the changes to be expected over future decades. The theory also helps to explain why affiliation may fall most quickly where there is most religious diversity.     

On suicide bombings: questioning rationalist models and logics of gender

The theories of rational choice have been widely used in analysing suicide bombings. Such a use is here critically examined along three lines. First, the limits of this theoretical framework when applied to sacrificial violence are assessed and especially the internal contradictions which appear with the notion of ‘symbolic posthumous rewards’. Second, differences emerge in the use of rational choice theory when the focus is upon female suicide bombers. Indeed, deprivation theories come then to the fore, the idea of personal crisis and the impact of patriarchal social relationships. This switch in the analysis, which does not seem based on differences in the data, confirms gender studies which underline the specific difficulty to envisage female political violence. Finally, to go beyond both reductionisms, a compared analysis of suicide attacks in Chechnya, Iraq and Israel/Palestine is proposed. It aims at restituting the context of action and the narratives at work, making a clear distinction between two levels of analysis, the one of the organizations, which can largely be understood in terms of their strategic rationale, and that of the suicide bombers themselves, for whom it seems more heuristic to use the concepts of narratives and horizons of expectation.     

Hakim Revisited: Preference,Choice and the Postfeminist Gender Regime

We revisit Hakim's influential preference theory to demonstrate how it is both reflective of postfeminism and generative of its values and practices. We differentiate between two interpretations of postfeminism — first a surface‐level ‘successful but obsolete’ version articulated by Hakim and second a multilayered account of postfeminism as a discursive formation connected to a set of discourses around gender, feminism and femininity. Drawing on this latter version we make visible the embeddedness of postfeminism in preference theory, highlighting its connection to the creation of a new postfeminist subjectivity based on an agentic and ‘choosing’ femininity. We show how a consideration of preference theory in terms of the emergence and constitution of ‘the female chooser’ opens up aspects of Hakim's thesis that to date have been overlooked. In addition, our postfeminist reading of preference theory draws out aspects of Hakim's account that she herself understated. Specifically, within a contemporary context where equivalent priority is afforded to wage work and care work, it is Hakim's ‘adaptive’ woman who exemplifies the new postfeminist subject required to perform well simultaneously in both the work and domestic domains.     

Adult Daughters as Parental Caregivers: Rational Actors Versus Rational Agents

Using logistic regression analyses on a sub-sample (n = 611) of the National Longitudinal Survey, Young Women's Cohort, the study found that inheritance-related factors added no explanatory power to other factors influencing the likelihood of adult daughters providing personal care or doing household chores for their aging parents, suggesting the motivational primacy of adherence to social norms. The study also found that inheritance-related factors increased the likelihood of providing financial assistance beyond that of other factors, suggesting the primacy of self-interest when money transactions are concerned. This is an important study because it offers insights into developing and implementing public and private incentives and policies to ensure an adequate supply of informal caregivers as baby boomers enter their twilight years.     

Diaspora governance and religion: The (re)production of the Guangze Zunwang cult in the Chinese diaspora

The role of sending states receives little attention in existing studies of transnational religion; another body of literature on diaspora governance gives little scrutiny to the religious dimension of diaspora strategies. This paper attempts to bridge the two bodies of works by exploring the state-directed religious networking in the Chinese diaspora. Through a case study of the Guangze Zunwang cult, it investigates how origin states mobilize migrant religious networks for diaspora engagement and how diaspora communities respond to governing strategies. Different Chinese (non)state agents operate diasporic religious programs—international cultural tourism festivals and deities’ cross-border processions—respectively within and outside the territory. Inspired by the state-directed networking, diaspora groups also launch temple alliances in residential places, yet at the same time, produce alternative networks dedicated to revitalizing the cult. The paper sheds light on the multiplicity and flexibility of diaspora governance and provides further insights into the agency of the diaspora through transnational religious networking.     

African-Centered Reality Therapy Parenting: An Alternative Paradigm

African-centered reality therapy provides a foundation for restructuring parenting. It has as its foundation an African worldview connected to reality therapy. The components of this paradigm are the task environment and the procedures that lead to change as defined by its epistemological and axiological systems. This parenting style teaches the basic needs as the key to empowerment. These needs are essential for making a shift to African-centered reality therapy parenting. This foundation connects African-centered reality therapy with parenting intervention and treatment.     

The Occupy Movement and the Politics of Vulnerability

The Occupy movement has generated a significant amount of scholarly literature, most of which has focused on the movement's tactics or goals, or sought to explain its emergence. Nevertheless, we lack an explanation for the movement's broad appeal and mass support. In this article we present original research on Occupy in New York City, Detroit, and Berlin, which demonstrates that the movement's heterogeneous participants coalesced around the concept of vulnerability. Vulnerability is an inability to adapt to shocks and stresses, and it inhibits social reproduction and prohibits social mobility. Rather than specifically discussing the wealth of elites per se, Occupy participants consistently expressed the feeling that the current political economic system safeguards elites and increases the vulnerability of everyone else. We argue that the Occupy movement has reworked the relationship among a range of political struggles that were hitherto disconnected (i.e. ‘old’ and ‘new’ social movements) and rendered them complementary through the politics of vulnerability.     

Explaining gender segregation

Occupational gender segregation--the tendency for women and men to work in different occupations--is an important feature of all societies, and particularly the wealthy industrialized ones. To understand this segregation, and to explain its significance, we need to distinguish between vertical segregation entailing inequality and horizontal segregation representing difference without inequality, with overall segregation being the resultant of these components. Three major theoretical approaches to understanding occupational gender segregation are examined: human capital/rational choice, patriarchy, and preference theories. All are found to be inadequate; they tend to confuse overall segregation with its vertical component, and each entails a number of other faults. It is generally assumed or implied that greater empowerment of women would reduce gender segregation. This is the reverse of what actually happens; in countries where the degree of women's empowerment is greater, the level of gender segregation is also greater. An alternative theoretical approach based on processes of social reproduction is shown to be more useful.     

The generalized action potential of protest movements: The new class,social trends,and political exclusion explanations

Three explanations have been advanced to account for the generalized action potential of contemporary protest movements: the rise of the new class, a set of general social trends that cumulatively lead to liberalized social values and loosened social restraints against protest, and the mobilization of excluded groups. Analyzing three dimensions of generalized action potential—protest potential, political action repertoires, and protest movement support—we find support for all three explanations. Educated salaried professionals, especially sociocultural and public sector professionals, display greater protest potential, especially for civil disobedience, and are supportive of emerging “middle class” movements. A set of general social trends centering on increased education, life-cycle and generational change, secularism, and increased women's autonomy also create greater action potential. Reflecting mobilization against political exclusion, African Americans display a consistently strong generalized action potential. These protests reflect the rise of new political repertoires, particularly “protest activism,” which combines protest with high levels of conventional participation and is centered among the more educated.     

Towards a New Paradigm of Religious Organizations

Abstract  In contemporary Japan, religion is an important issue. Various types of religions such as new religions, occultism, the new age movement, traditional religions etc., attract supporters and exerts a favorable influence on certain aspects of their lives. But, such circumstances are not restricted to Japan. All over the world today, religions have the power to sway national policy and are indispensable in influencing human consciousness and behavior.
Religion is alive and influential even in the secularized world. As such, a cross-cultural study of religions is increasingly needed. Furthermore, the typology of religious organizations provides a means with which to make a comparative study of religion throughout the world.
However, we cannot help but conclude that the theoretical framework developed so far cannot sufficiently deal with the subject in question. This is primarily due to its strong bias towards Christianity, which renders it invalid for analyzing religions in non-Christian regions. This paper will focus on the "cult". The term cult, unlike church-sect-denomination, seems to be applicable to any religious tradition and culture. It is not confined to a specific one such as the Christian tradition and culture.
It should be noted that the cult as previously treated is problematic, too, because it is not free from a bias towards Christianity, and has too negative a connotation for a scientific concept. In this paper, utilizing the merits of the concept of cult, I would like to elaborate a new paradigm of religious organizations. This should allow for a cross-cultural comparison between religious phenomena.     

The Residential Choices of Ethnic Elders in Affordable Housing: Changing Intergenerational Relationships and the Pursuit of Residential Independence

This study examines the housing choices and residential experiences of ethnic minority elders in affordable senior housing in a large metropolitan area by using a life course perspective in the context of community life. Using in-depth interview data with 138 individuals, the study reveals that the elders’ decisions to move were fueled by their evolving intergenerational relationships, suburban isolation, governmental provisions of housing and health care, and ethnic concentrations in urban centers. Place meanings arose from the relationship between life course factors, urban configuration, and health care provision as they unfolded in a community boundary of the activity setting.