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云南大学高发元教授所著《穆圣后裔》,是他领衔主持的《跨世纪中国各民族家庭实录丛书》中的一种。这是一项于我国西部发展大有裨益的民族文化建设计划,其主旨是“从中国56个民族中,各选一个家庭为对象”,“以记者的敏锐捕捉沉落的素材和细节,以学者的功底去观察分析,以作家的手  相似文献   

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This article examines how music functions as a vehicle by which people may place themselves in social movements. Centering questions of culture, the article describes how an environmentalist group based in the northeastern USA used music to: (1) assert a collective identity; (2) project a past, present and future; and (3) forge relationships among group members and between group members and the general public. Against this background, the article considers how a young activist used music to take on and adapt a movement identity and position himself within the movement's traditions and social relations. In a discourse analysis of a song this young activist composed and performed at the group's summer music festival, the article shows how he adapted a range of cultural resources to reimagine and place himself within the group's relations of time and social space.  相似文献   

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Theory appears variously in these clinical vignettes. Sometimes it is addressed as such, in the cases of Hartman, Lobban, and Guralnik. In other instances, it is seamlessly woven in, as in Sheehy's account or in the deftly written narrative by Olga Pugachevsky, a therapist in private practice. She recounts her work with Mariana, a patient who, precociously accommodating and accomplished in projective identification, had acquired a chronic and progressive illness readily interpellatable by others—including the analyst—such that the patient is rendered an invalid, a subjectivity that both compels and repels her.  相似文献   

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Literature describing the social change efforts of direct social service nonprofits focuses primarily on their political advocacy role or the ways in which practitioners in organizations address individual service user needs. To elicit a more in-depth understanding of the varying ways that these nonprofits promote social change, this research builds off of the innovation literature in nonprofits. It presents a model of the typology of social innovations based on the empirical findings from survey data from a random sample (n = 241) and interview data (n = 31) of direct social service nonprofits in Alberta, Canada. Exploratory principal factor analysis was used to uncover the underlying structure of the varying types of social innovations undertaken by direct service nonprofits. Results support a three-factor model including socially transformative, product, and process-related social innovations. The qualitative findings provide a conceptual map of the varied foci of social change efforts.  相似文献   

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The child welfare system is founded on a belief that children are sometimes endangered by their parents or caregivers and must be saved by agents of the state. Children are perceived as objects to be saved, but they are rarely seen as active strategists in their interactions with child welfare system social workers. Using ethnographic data collected during observations of social workers and juvenile court proceedings, this article shows how children have their own complex understandings of state intervention and strive—to varying degrees of success—to contest official views of their lives and provide competing forms of knowledge. Specifically, children attempt to rework state actors' perceptions of their families and familial problems, use state actors as an audience for their versions of their lives, and attempt to mobilize state power for personal or material gain.  相似文献   

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《Journal of Aging Studies》1999,13(2):161-176
Using grounded theory methodology, this research identifies the major themes or meaning systems that caregiving daughters and their aging mothers apply to their caregiving. In depth interviews with 11 mother-daughter pairs explore attitudes toward filial responsibility and actual caregiving experiences. Five themes emerge describing the cognitive, affective, motivational, and interpersonal components of the meaning systems of filial caregiving: increased relational tolerance or acceptance, redefinition of the mother-daughter relationship, aging awareness, relationship priority, and sacrifice. Four themes are evident in both mothers' and daughters' narratives, whereas the final theme, sacrifice, is linked to daughters' accounts. These themes reflect efforts to create meaning at the interpersonal, familial, symbolic, and psychological levels. The significance of the findings for understanding the dynamic nature of the mother-daughter relationship is discussed.  相似文献   

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How ruling elite arrange and maintain their power-sharing is key to our understanding of authoritarian politics. We analyze the dynamics of elite power-sharing in authoritarian regimes using a network framework that embeds actors onto a low-dimensional space. We also introduce a novel dataset tracking appearances of elite Chinese Community Party (CCP) members at political events. Our framework and data allow us to disentangle three key aspects of CCP elite power-sharing: (1) who are in charge, (2) who do I work with, and (3) who are my friends. Using a latent factor network analysis of approximately 10,000 appearance records of over 200 top CCP elites from 2013 to 2017, we empirically assess these three questions by computing elites’ total appearances, dyadic coappearances, and their distance in a latent social space. We test how well these three indicators fare at predicting elites’ appointments to the leading small groups (LSGs) of the CCP Central Committee and the Central Government, and from that analysis are able to highlight the need to account for the indirect ties elites share.  相似文献   

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