一段康藏的历史 一个村庄的记忆

走进土司衙门:百年雄风今安在"建年逾五十,膝下无子。后遇神僧渡以金丹并嘱合家虔心向善,上帝将赐尔九子一女,仙逝(去世)之时,葬牛眠山下,日后坟上长茅草之时,尔子孙折铁更姓,可免此难。"这句话出自《余氏家史》。《余氏家史》中所指"建"即铁木建,系元成宗皇帝铁木耳之二弟;明洪武二年,铁木建已折铁更姓的后人余伯锡,随军入川,浴血奋战,先后攻克今泸定县化林坪、龙巴铺、沈村,加郡、得妥等地;洪武七载,余伯锡攻下摩岗岭、磨西面、喇嘛寺,朝廷因其军功卓著,同时急需汉官管理,扼守贯通川藏的咽喉——沈村宜牧古渡,于是授予余锡伯沈边(今泸定境内)土千户世袭。     

适当的放弃也是一种获得

我国西南边陲小城瑞丽，是产自缅甸的珠宝玉石集散地，素有“中国的翡翠源头”之称。这里最多的商铺自然是珠宝店，而其中最大的一家，是一个叫张安凤的女人开的，她来自湖北武汉，没什么文化，数年前因为企业倒闭下岗，为了谋生计不得不背井离乡出来打工，让人都感到迷惑的地方就是这样一个没有任何背景的女人，却把生意做成了瑞丽珠宝行业的老大。不但别人弄不明白，就是张安凤自己也时常感到奇怪。     

一条河流的记忆

当黄浦江浩浩荡荡地从城市中间穿梭而过时,她的妹妹——苏州河,却以多姿多彩的风韵,在缓缓地流淌中,让无数上海市民留下了斑烂的记忆和浪漫的梦想。我的童年是在黄浦江畔的十六铺度过的。顺着江边,走没多远,     

永不过时的流感疫苗

可能不久以后,我们只需注射一次疫苗,即可抵御所有流感病毒。2013年春天,一株此前从未感染过人类的流感病毒给中国造成了一场灾难。尽管这个名为H7N9的病毒是在鸟类中进化出现的,但经过突变,它传播到了人类身上,男性、女性、小孩都未能幸免。短短几个月,就有135人感染了H7N9,其中44人死亡。夏天来临时,H7N9病毒随之偃旗息鼓。     

社会记忆及其建构一项关于知青集体记忆的研究

任何个体化的叙述都不可避免地带有“社会文本”的痕迹,知青集体记忆正是通过知青个体化的充满张力的叙事而展开其逻辑的。通过叙事,知青“自我”意义和“群体”意义生成,在此基础上,知青通过对“代”的认同,使得自己与国家历史相联,以确定自我形象并在更宏大的社会结构中进行定位。知青对意义的定位和追寻反映了这一代人持续的和深刻的认同危机。“劫后辉煌”是知青对自己青春创伤的救赎。尽管知青集体记忆存在着复杂的分层,但是,意义已经在叙述和回忆中完成。知青文学作为一种传播广泛的刻写方式,知青聚会作为一种普遍参与的操演方式,它们对知青集体记忆的建构起到了不可忽视的作用。而“上山下乡”历史事件的特点为知青集体记忆的建构提供了空间和可能性。我们希望有关知青社会记忆研究能够在研究实践层面推进社会记忆研究这个领域。     

永不消逝的光明

女人的一生都难逃对于易逝光阴的恐慌。美丽女人的命运尤如烟花,终也难逃瞬间灿烂既而凋零的凄凉心境。于是,男人们钟爱珠宝名表,香车云裳,一掷千金只为博得红颜一笑。女人精心为自己选择一款可心的首饰,那份强烈的慰籍感会让她们愈加自怜。时光如斯,真正将"美丽"二字了然于心的女人,会读懂珠宝及腕表的语言,并用丰厚的阅历将其仔细打磨,然后留驻永恒的灼灼光华,慢慢润泽芸芸众生中专属于自己的那份独特的美丽。     

永不落幕的豹纹

正豹纹,总是给人形象百变的感觉。人们常说时尚是个圈,在不断重复、崇尚"复古"的主旋律下,豹纹毫不意外地在当前时尚占领一席之地,这种黄棕底色上的黑色不规则斑点几乎可以成为任何材质与颜色排列组合的模板,充斥在秀场和社交媒体上的潮流资讯中,一些时尚单品中总少不了豹纹元素。早在古埃及时代,人们狩猎后会将动物的皮毛披在身上,这或许是豹纹服饰的最早起源。在18世纪法国和意大利,纺织品上开始运用豹皮,让最初喜欢它们的人     

永不瞑目的卡拉

动物能战胜强大的天敌,却无法逃避人类的追杀。当春风吹拂,残雪消融,辽阔的草原成为所有动物的家园。长颈鹿卡拉带着自己的族人悠闲地漫步。作为首领,它没有丝毫的放松警惕,时不时向四周巡视,竖起耳朵聆听甄别与天籁不和谐的声音。要知道,在这个看似平静的环境     

有的钱可以放弃

美国航空业在发展中最先要确定的是：做客机还是做货机？各大航空公司不约而同地回答：“两个都做，因为客舱下面还有剩余的空间。”所以，美国的大航空公司都客货兼营。     

无法割舍的故乡情怀--金晶璲与辽宁的深厚情感

1989年,年近60的金晶璲与这片黑土地又一次相遇,他的目光开始湿润,开始热切寻找一切有关童年的美好回忆。他知道,他又回来了,而且这一回来,便不舍得再离去。金晶璲的身份是多重的,甚至连他自己也无法清晰定义:出生在朝鲜的新义州,童年在中国丹东的凤城县度过,后转至韩国,而当他再次来到辽宁的时候,已经     

玉树挺立 青海常青

紧急驰援,倾力相救,同胞相亲,守望相助……4月14日,青海玉树发生的7.1级强震牵动了举国上下无数颗关爱生命的心。和两年前一样,我们13亿兄弟姐妹又一次在不平凡的时刻紧紧相依,用爱心来温暖、护佑着灾难中的同胞们。民为邦本,本固邦宁;生命远逝,是为国殇。大灾难降临,方显中华民族的凝聚力,我们经历了汶川大难,残酷的经历告诉我们,大自然的破坏是可怕的,但中华民族团结起来的凝聚力,一定能战胜灾难!     

冬季时尚风

2007冬季流行发布带着来自时装的震撼和秀场的诱惑,打造出不容置疑的品位,看似奢华的T台上反衬出新一季流行单品的潮流走向.2007冬季流行趋势加入了极端化的新元素,既有充满成熟魅力的设计,又有全新的时尚感觉,全方位解析2007冬季流行发布的经典之处,会让你立在潮流的浪尖,享受驾驭流行的快感和骄傲……     

Religion and Giving in Australia

This article draws on a household survey of giving and volunteering undertaken as part of the Giving Australia project to explore the relationship between religion and the giving behaviour of adult Australians. We find that people who identify themselves as having a religion are more likely to give and to give more on average than people who do not but that this relationship is produced by a subset of this group; namely, people who regularly attend religious services. Indeed, the likelihood of giving and average amounts given by givers over a year increase with levels of attendance at religious services. The relationship holds even after allowing for other factors that affect the likelihood of a person giving and the amount given. It also holds for giving to nonreligious causes (ie when giving to religion is omitted). However, when we also omit giving to charities and look at giving to civic causes alone we find that the frequency of attendance at religious services has an ambiguous relationship with giving. A suggestion in overseas literature that it is participation in religious groups, rather than attendance at religious services that is associated with giving is not supported.     

Religion and Giving in Australia

This article draws on a household survey of giving and volunteering undertaken as part of the Giving Australia project to explore the relationship between religion and the giving behaviour of adult Australians. We find that people who identify themselves as having a religion are more likely to give and to give more on average than people who do not but that this relationship is produced by a subset of this group; namely, people who regularly attend religious services. Indeed, the likelihood of giving and average amounts given by givers over a year increase with levels of attendance at religious services. The relationship holds even after allowing for other factors that affect the likelihood of a person giving and the amount given. It also holds for giving to nonreligious causes (ie when giving to religion is omitted). However, when we also omit giving to charities and look at giving to civic causes alone we find that the frequency of attendance at religious services has an ambiguous relationship with giving. A suggestion in overseas literature that it is participation in religious groups, rather than attendance at religious services that is associated with giving is not supported.     

Winning and Giving: Football Results and Alumni Giving at Selective Private Colleges and Universities

Objective . Our central question is how changes in an institution's football success affect giving behavior. Also, we consider whether former varsity athletes are more or less sensitive in their giving behavior than other alumni to the competitive success of their school and whether such effects differ by type of institution. Methods . Using micro data from 15 academically selective private colleges and universities, the analysis presents fixed-effects estimates of how football winning percentages affect giving behavior. Results . General giving rates are unaffected by won-lost records at the high-profile Division IA schools and at the Ivy League schools. Increases in winning percentages yield modest positive increases in giving rates, particularly among former atheletes, at the lower-profile Division III liberal arts colleges. Conclusions . While there is a modest positive effect at Division III colleges, our results do not support the notion that winning and giving go hand-in-hand at the selective private universities that play big-time football.     

Researching Giving and Volunteering in Australia

The giving of time and money, mainly to private nonprofit organisations is not trivial, but in Australia has been little studied. This article introduces a special issue of the Australian Journal of Social Issues which draws on data collected in the largest study of giving and volunteering conducted in Australia hitherto. It seeks to establish terminological guidelines and reviews past Australian research on giving and volunteering, arguing that there has been a disproportionate interest in volunteering. It seeks to put to rest some common myths about giving and explores whether the increase in giving and volunteering can be attributed to government policy. It concludes by introducing the other papers in the collection.     

小泉勿做违心之语

在日本投降60周年的8月15日,日本各政党纷纷发表声明和谈话,表明对历史问题的态度。小泉纯一郎也以首相身份发表了谈话,代表日本政府对历史问题做了正式表态。这也是继1995年村山首相发表谈话以来,日本现职首相第二次就历史问题发表谈话,因而引起日本国内和国际上的普遍关注。然而,舆论对其评价并不高,多半认为此乃出于政治需要的违心之言,而且对其能否恪守与兑现更不无疑虑。在纪念二战结束和日本战败60周年之际,而日本却因首相一再参拜靖国神社、修改历史教科书,与中韩等邻国关系紧张;“入常”之事亦陷入困境;由于《邮政民营化法案》在参…