Addiction to fruit machines: A preliminary study among young males

Although most sources treat gambling as an adult phenomenon, adolescent gambling is more widespread than is generally recognized, and in some cases may even be pathological. This paper outlines a preliminary study of eight adolescents addicted to playing and gambling on coin-in-the-slot machines (more commonly known as fruit machines). Factors involved in the onset of fruit machine playing are examined along with their alternative gambling activities and associated problems. The role of skill and excitement components in persistent playing are also discussed.The author would like to thank the United Kingdom Economic and Social Research Council for funding this work through a research studentship.     

Putting the Logos to Work: A Reply to Meyer

Abstract

Journalist Janet Malcolm recently published several articles and a book in which she accused her own profession of manipulation and deceit in its listening and interviewing practices. Specifically, she focused on the Jeffrey MacDonald murder case, on which Joe McGinniss' book, Fatal Vision, was based. McGinniss, she claimed, fostered a close and seemingly empathic relationship with the accused in order to betray him later—and in this event Malcolm saw the prototypical journalist-interviewee relationship. Her accusations about the role of journalism raised intense professional scrutiny. This essay examines the case from the standpoint of journalistic listening. Are the temptations for deceptive or “slanted” empathy inherent in the journalistic interview? Does the journalist have a responsibility not only to listen to the person being interviewed, but to “listen” equally well to the demands of a developing story—as if it, too, were a living entity? Do ethical standards within journalism demand that an interviewer's listening style, especially as it is seen in empathic behavior, be congruent with his or her unexpressed conclusions?     

A Reply to My Critics

Sociological Practice -     

A Brief Reply to Dutton

ABSTRACT

This article is a brief reply to Dutton's rebuttal (Dutton, this issue) to the author's critique of Dutton's analysis of the role of gender in intimate partner violence.     

A Dialectic Technological Science Perspective: Reply to Bell

Abstract Bell's (1995) critique of our discussion of a technological science perspective for sociology is a helpful effort to maintain a balance between our emphasis on agency and creativity and on the constraining side of society. We emphasize agency as part of a dialectic between human effort and societal resistance for three reasons. First, it forces reconceptualization of the nature of the science of sociology by shifting from a positivist mode to one that is pragmatic. The meaning of scientific findings changes. Second, agency has been ignored historically while constraint has been over-emphasized. We seek to establish a balance by reentering the notion of agency into sociological discourse. Third, agency is a mechanism for modifying constraints and solving the problems associated with social technologies. In the closing paragraphs of the reply, we suggest that the view under discussion be seen as an ethical pragmatism. Agency forces us to ethical questions and a pragmatic understanding of science.     

Theory and the Advancement of Listening Research: A Reply to Purdy

This essay provides a spirited response to Purdy's essay decrying the necessity for theory-driven listening research. In it, I correct two primary misconceptions about my previous essay and attempt to maintain a place for theorizing listening.     

Sarah Bernhardt,Live: A Reply to Allen Ellenzweig

This article seeks to retrieve something of the effect of Sarah Bernhardt live. It begins with a brief discussion of Sarah Bernhardt's reputation for breeches roles. From there, and in dialogue with Allen Ellenzweig's conception of Bernhardt's “persistent dualities,” the article moves on to analyze an additional duality: Bernhardt's movement between life and death. Here, I ask what the “Divine Sarah's” willingness to die nightly may tell us about anti-Semitism, social death, and the paradoxical resilience of the live.     

The Politics of Canadian Social Scientists: A Reply to Guimond and Palmer

TWO VERY DIFFERENT PICTURES regarding the relationship between the education system and socialization into dominant ideology emerge from the work of Guimond et al. (1989a; 1989b) and ourselves (Baer and Lambert, 1990). Using data from a single Quebec university, Guimond et al. argued that the conservatizing effect of education in the case of some programmes of study (e.g., commerce) was offset by a radicalizing effect in social science education. In their own words, "it can hardly be argued that education increases support for the status quo when one looks at the data relating to social science students.… [Our research program] clearly suggest[s] that studying the social sciences is a radicalizing experience" (Guimond et al., 1989b: 207; our emphasis). In our case, we used national, cross-sectional data to make a case for the substantive insignificance of any such social science effect in the long run, and to support our contention that overall, the education system in Canada has probably had a conservatizing influence.     

Intimacy Is Sharing Hurt Feelings: A Reply to David Mace

Mace's arguments concerning the love-anger cycle in marriage are criticized on philosophical (theoretical) and technical (clinical) grounds. Underneath the smoke-screen of anger there is the fire of hurt feelings. Dealingwith these feelings decreases the expression of anger and helps the couple reach "real" intimacy: the sharing of hurt feelings. Victories we can sharewith anybody. Anybody is willing to share victories with us. Hurt feelings, on the other hand, belong within the marriage.     

Researching Resistance to Neoliberal Globalization: Engaged Ethnography as Solidarity and Praxis

In this paper we investigate the process of carrying out ethnographic studies of organized resistance to neoliberal globalization. We do so by drawing upon the critical and public social science of Bourdieu and Santos, two highly influential opponents of neoliberalism, and by utilizing Burawoy's ‘extended case method’ for the investigation of two instances of resistance. The first is of a trade union, Sintraemcali, that has been engaged in a longstanding struggle over the introduction of neoliberal policies in the city of Cali in south-west Colombia. The second is of ‘The European Marches against Unemployment, Job Insecurity and Social Exclusion’. We then reflect upon our approach to researching this resistance and conclude by identifying two key elements of engaged ethnography, solidarity and praxis, that together help provide new insights into the strategies and practices of social movement resistance to neoliberal globalization.

En este documento investigamos el proceso de llevar a cabo estudios etnogràficos sobre la resistencia organizada a la globalización neoliberal. Lo hacemos utilizando la ciencia social crítica y pública de Bourdieu y Santos, dos oponentes altamente influyetes del neoliberalismo, y utilizando el ‘método del caso ampliado’ de Burawoy, (ECM, por sus siglas en inglés) para la investigación de dos ejemplos de resistencia. El primero es sobre un sindicato, Sintraemcali, que se ha involucrado en una lucha de larga duracíon contra la introducción de politicas neoliberales en la ciudad de Cali en el sudeste de Colombia. El segundo es sobre ‘Las Marchas Europeas contra el paro, la precariedad y la exclusión. (Red EM, por sus siglas en inglés). Luego reflexionamos sobre nuestro enfoque en la investigación de esta resistencia y concluimos en la identificación de dos elementos claves de etnografía comprometida, solidaridad y praxis, que juntas ayudan a proporcionas nuevos puntos de vista sobre las estrategias y prácticas de la resistencia de los movimientos sociales a la globalización neoliberal.