Sport Policy in a Transformed Socio-Political Setting: The Case of Israel

This article describes the impact of socio-political transformation processes on sport policy through the Israeli experience. A framework was developed for analyzing learning processes, utilizing the argument that under highly centralized systems, citizens' preferences regarding any area of life, including sport, are strongly affected by governmental policy. We show that in Israel the lack of a significant sport policy during the centralized formative years of the State influenced citizens' long-term preferences regarding sport, in the sense that it was regarded as a marginal issue that did not trigger demands for policy change. We explain that the marginality of sport in Israeli society also continued when the nature of relations between citizens and politicians was transformed from a top-down to a bottom-up orientation.     

Digitized diaspora governance during the COVID-19 pandemic: China's diaspora mobilization and Chinese migrant responses in Italy

We explore how the Chinese diaspora state during the COVID-19 pandemic in 2020 managed to transform a severe health crisis into a geo-political opportunity for transnational nation-building through diaspora governance based on extensive use of social media technologies. By adopting a multi-scalar perspective, we analyse the intertwined nature of top-down and bottom-up processes of the Chinese Party-state's diaspora mobilization. Based on discourse and ethnographic analysis, we argue that China's diaspora governance exposed a new and strong capacity for extra-territorial governance. We explore how discursive hegemony, social control and diaspora mobilization were achieved by widely employing the Chinese social media application, WeChat. We also contend that this was facilitated by the Italian government's and media's pro-China attitudes to emphasize the importance of considering transnational embeddedness when studying the implementation and impact of interactive online technology for diaspora governance in an illiberal political context.     

Political Participation of Local Publics in the Unemployment Field: A Comparison of Lyon and Turin

This article focuses on political participation of local publics in the unemployment field, examining networks of collective actors in Lyon and Turin. Our main question is: Is the participation of local publics fostered under conditions of more developed governance that increases bottom-up access (formal or informal) to elites and institutions in the policy domain? Drawing upon the most recent developments in literatures on social movement theory, governance and network analysis, this article discusses the main variations in terms of political participation of local publics in Lyon and Turin. It then enquires into the main explanatory factors accounting for these variations, thus showing that the openness of governance does influence the level of political participation of local publics. The main argument is that in an open context participation is low, while in a closed (or underdeveloped) context local publics participate more, with differential access to decision-making according to their resources.     

Changing Perception of the Rights and Responsibilities in Family Care for Older People in Urban China

As an ageing society, China has undergone various political and economic transitions since the 1980s, which has raised a series of social and policy concerns about the practicality of relying on family support in the care of older people. To understand the changing social expectations and the corresponding societal responses, the shifting perception of the rights and responsibilities associated with the family care of older people has to be comprehended first. Based on 39 qualitative interviews in two Chinese cities, Beijing and Guangzhou, this research contributes to an understanding of the pursuit of a “good life” by older people in contemporary urban China. It points to the argument that independence and autonomy in old age, as valued by the interviewees, will not be realised unless there is a shift in policy to recognise and respect the individuality of older people and facilitate their life choices.     

State Building,State Autonomy and the Identity of Society: The Case of the Israeli State*

Abstract Into the conventional framework of the state civil-society relationship, which usually includes the state's autonomy and the state's strength, this paper adds a dimension - the identity of the collectivity. The collective identity is from one side the common 'symbolic space’ for both the state and the actors of the civil society, and from the other side the ‘battlefield’ between the state, the society and the different components of the civil society. These tensions stem in a great measure from the emphasis of some aspects over others (for example the primordial vs. civic ingredients) of the collective identity. These interpretations have far reaching implications on the rules-of-the-game in the state and on the state-society relationship. Its identity is central to the determination of the various societal boundaries of the collectivity. This approach is exemplified through analysis of the building of the Israeli state and its transformation from a community to a nation-state, and again from a nation-state to a community state, in a perspective of about 75 years. The article fundamentally challenges the conventional presentation and analysis of the social and political history of Israel.     

Governing agricultural migrant workers as an “emergency”: converging approaches in Northern and Southern Italian rural towns

Rosarno and Sermide are two small towns in Southern and Northern Italy, which are both part of a manual‐labour circuit of agricultural work. The article presents an analysis of governance structures in these towns and, by bringing together the literature on migrants' agricultural labour and local policy‐making, explores how public actors address migrant seasonal agricultural workers' needs to investigate outcomes of inclusion and exclusion. The article builds on qualitative research, conducted between 2012 and 2015, to propose a North‐South intra‐country comparison of local policy‐making. The findings show the emergency nature of local administrations' approaches and the critical role of civil society. They highlight the extent to which responses diverge or converge in means and scale, while stressing their convergence in scope to limit migrants' visibility.     

INNOCENT VIOLENCE: SOCIAL EXCLUSION,IDENTITY, AND THE PRESS IN AN AFRICAN DEMOCRACY

The violent attacks on African immigrants and refugees in marginal settlements surrounding South Africa's largest cities in May 2008 occasioned a rush of mostly well-intentioned attempts by journalists, public intellectuals, and government officials to discover the causes and find the cures for the outbreak. This article interrogates the glosses of “xenophobia” and “social deprivation” that were all too quickly applied to explain the attacks in public representations of this sorry episode in South Africa's post-apartheid history. The account of the focal events is based on a thorough sifting of press reports; victims', perpetrators', and police testimonies; government and civil society spokespersons' interventions; and field research. Rather than providing a monovocal, hierarchical argument for one or another analysis emerging from the reportage, this article juxtaposes complex and conflicting local accounts, justifications, forces, and circumstances to provide an intriguing if ultimately at this early stage irresolvable image of these tragic events. The implications for South African social identities, institutions, and democratic order, however, are at the end all too clearly illuminated.     

The moral basis of sustainable society: the Gandhian concept of ecological citizenship

Dominant approaches to sustainability have focused on environmental governance with efficient mechanisms and technical quick-fixes for regulatory changes and policy reforms within the growth-centred economic model. However, they fail to develop an authentic ‘ecological citizenship’ for a more fundamental change in the framework of moral values guiding individuals' behaviour and attitude towards the environment and their choices to live lightly on earth. This article argues that the transformation to a sustainable society necessitates deeper moral changes and the development of an ecological morality at the individual level as the core of sustainability. The article examines the distinctiveness of the Gandhian approach to ‘ecological citizenship’ within his paradigm of non-violence and ethical holism as an alternative to the dominant thinking. Within his broader moral-philosophical framework, the paper focuses on Gandhi's theories of eco-localism, unity of life, economics of well-being, and the moral praxis of subordinating the material to moral development realized by the human self through an ‘inner revolution’ with a goal to improve the ‘quality of man’, moving beyond the conventional ‘fear–greed’ dichotomy as motivators of behaviour to bring about a societal transformation towards a sustainable society based on freedom, equity, justice, and peace.     

The G20's engagement with civil society: participation without contestation?

ABSTRACT

With global governance experiencing a democratic deficit, the G20's formalized engagement with civil society – the C20 – seems to be an anomaly. However, there is a gap between the G20's rhetoric and practice, with the C20 incorporating civil society organizations (CSOs) into the G20, while also limiting their ability to contribute to its agenda. This article attempts make sense of this gap by analysing the C20 through the modes of participation framework, arguing it represents an attempt to organize and manage social conflicts emerging from civil society, but do so in a way that constrains its ability to contest G20 policy. The article analyses the ways in which the C20 is designed to do so, as well as CSO strategies to overcome these constraints. While these strategies increase CSO's leverage and independence, their effectiveness remains shaped by G20 practices and the underlying political economy structures of the global economy.     

Politics after National Development: Explaining the Populist Rise under Late Capitalism

Ten years after the global financial crisis, the world is living through times of great political uncertainty and turbulence. While the current historical juncture has presented renewed opportunities for progressive articulations against marketisation and the individualisation of risk (i.e. neoliberalism), more prominently it has awoken the ghosts of nationalism and various reactionary forms of populism. This article’s contribution is in contextualising this novel momentum within late capitalism. We argue that the combination of techno-logistical transformations in production and pro-market policy sets that facilitated the globalisation of capital, and which dealt a death blow to national development strategies, was met by elites with intensified efforts to dislocate politics from society through processes of ‘depoliticisation’ that in turn allowed for further marketising efforts. However, this dislocation has dovetailed with a formidable social crisis characterised by unprecedented levels of inequality and vulnerability amid immense wealth, calling into question the elite consensus around neoliberalism. While the leaders of the current political reawakening often distinguish themselves against post-political forms of neoliberal governance, they remain confronted by powerful interests and significant structural constraints as they promote solutions for global problems within the anachronistic confines of the nation-state.     

Difference and equality: Icelandic parents' division of parental leave within the context of a childcare gap

Iceland's parental leave system, granting mothers and fathers equal benefits, may be interpreted as part of the development in the Nordic countries towards a dual-earner/dual-caregiver model. Even though uptake studies show fathers' increased participation in childcare, the use of the entitlement varies and a gendered pattern persists. This paper is based on interviews with 14 Icelandic couples who find themselves in a situation where they have to bridge a care gap between parental leave and state-subsidized childcare. While mothers tend to stretch their part of the leave on the argument that six months is too short a leave, fathers generally find three months to be long enough. The discussion revolves around the question of the relationship between difference and equality, inspired by Andrea Doucet's (2006) concept of strategic essentialism. May we envision a policy system that takes into consideration the way people invest in gender and at the same time develop policy measures that facilitate gender equality?     

Three Paradigms behind River Governance in Japan: Modern Technicism, Nature Conservationism and Life Environmentalism

Abstract:  In this paper I examine river governance or river policy in Japan through the process of modernization over one century and analyze three hidden paradigms, "modern technicism", "nature conservationism" and "life environmentalism", with the theory of environmental value. Japanese rivers were governed traditionally by local people (life environmentalism) but the river management was put under the control of administration and the specialist (modern technicism) in the tide of modernization, and in order to confront this situation a new paradigm of "nature conservationism" was born. In the analysis of the stages of river policy development, the development of economic and political power will be traced according to an environmental sociology point of view. This means analyzing people's initiatives resulting from their recognition and value in the political and economical arena. Structuring of river governance through the interactive process of "government and self-government" is also analyzed by putting an emphasis on local residents as a political body and second, I will describe the theoretical direction of environmental sociology. Lake Biwa and The Yodo River Basin system, which have historical importance in Japanese river policy, will be taken as an example. From the position of environmental sociology, river governance as an interactive process of "government and self-governance" based on independence of people, is one practical model that can give us important keys for the new river governance, transcending difference of social conditions. Consider learning the spirit of traditional communal structure as a process of practice for building a new communalism, life environmentalism model, which fits today's society.     

Inter-institutional relations in the governance of England's national parks: A governmentality perspective

Using Foucault's governmentality approach this paper analyses recent developments in power relations between different levels of government. Taking as its empirical focus the relationship between England's National Park Authorities (NPAs) and the UK government, the paper argues that there are two competing imperatives at work in the governance of England's national parks: a political imperative to devolve competencies to the regional level to allow for policy differentiation and an administrative imperative to manage and control the public policy process to ensure the achievement of national policy objectives in rural areas. Both imperatives shape the conduct of individual NPAs but to date the managerial tendencies of central government have been more influential in the changing governance of England's national parks.     

Children's Participation,Childhood Publics and Social Change: A Review

Progress in the implementation of children's participation rights in England is reviewed and situated within a broader agenda of social change. The article argues that much of the energy for ‘change for children’ has resided within a governance pathway across policy, practice and research. An alternative perspective is offered by re‐connecting children's rights debates to those of social movements and asking whether childhood publics are possible, what they might look like and where they might be found. It is concluded that a cross‐national and longitudinal perspective grounded in everyday life is likely to provide a more nuanced understanding of the change for children.     

ANDREAS HEINRICH VOIGT AND THE HICKS‐ALLEN REVOLUTION IN CONSUMER THEORY

In 1893, Andreas Heinrich Voigt argued that utility admits only an ordinal characterization. We discuss the apparent impact of Voigt's now forgotten early argument for an ordinal approach to utility on later economists. Edgeworth cited Voigt's ordinal‐cardinal distinction several times in the Economic Journal, bringing both the concept and the terminology into Anglophone economics. In 1927, Rosenstein‐Rodan, too, cited Voigt's argument for ordinal utility. Since Hicks apparently learned the cardinal‐ordinal terminology from Edgeworth, and discussed utility theory and complementarity with Rosenstein‐Rodan, it appears that Voigt's 1893 article is the original source of ordinal utility in economics. (JEL B13, B21)     

Symbolic Economies: Money,Neoliberal Law and National Politics in Argentina

In this article, I examine Argentina's neoliberal reforms throughout the 1990s from a Marxist theoretical perspective, analysing how money, monetary policy and law constitute a fundamental mode of ideological regulation in neoliberal capitalism. Situating this analysis in the context of the capitalist crisis of the mid-1970s, the article discusses the politics of effacement that in Argentina's case paved the way for the use of monetary policy as a form of social control intended to embed the nation-state into global capitalism. Examining economic legislation, macro-economic policies, political ideologies, consumer discourses and pension privatization, I analyse how the neoliberal monetary regime ideologically underpinned a whole state imaginary based on exchange rate parity with the US dollar. Further, I investigate the ideological function of money in symbolically reordering the relationships of workers and citizens to the state, capital and culture. The article concludes with an exploration of the political significance of the monetary collapse of the Argentine neoliberal reform in 2001–2002, comparing Argentina's crisis of hegemony with that of other states within global capitalism.     

From realpolitik to noopolitik: The public relations of (stateless) nations in an information age

In this article, we explore ways to advance public relations approaches to nation building by drawing insights from stateless nations and by deploying two sets of theories uncommon in the field: the information society and noopolitik. The theoretical discussion is grounded in a study of Catalonia and we conclude by arguing for a shift of emphasis from nation-state governments to governance for both public and private actors.     

The Dialectic of Technology: Commentary on Warner and England1

Abstract Warner and England (1995) make a welcome argument for a technological science perspective for sociology based on a theory of humans as technological agents and an epistemology that includes ethical values. As with any sociological perspective, however, Warner and England's comments help to focus on and understand some aspects of social life and not others. This commentary provides a complementary focus by emphasizing the dialectical relationship between human agency and technological agency. Furthermore, I argue that a dialectical view is necessary for grounding Warner and England's theoretical argument and for acting on their ethical argument. Implications of a dialectical perspective for the meaning and politics of technology are explored. The paper concludes with a discussion of the suitability of “science” as a metaphor for sociology.     

“It’s not just talk”: ideas,discourse, and the prospects for transformational change in a homogenous nation-state

ABSTRACT

Despite decades of large-scale immigration, systemic and institutionalized racism and ethnonationalism remain very strong in South Korea. One reason is obvious: South Korea is the quintessential homogeneous nation-state. Many observers, in fact, believe that it is one of the few societies in the world that is naturally homogenous. For this and other reasons, the prospect that South Korea can or will transform from homogenous nation-state to multicultural society is generally given very short shrift. I argue, however, that small but extremely significant steps toward a multicultural society have already been made and that the key reason is due to the introduction of ‘multiculturalism’ as an idea and discourse in Korean society. While a focus on ideas/discourse is hardly new, this paper contends that it has been seriously underappreciated, particularly in analyses of South Korea, as a cause of institutional stability on the one hand, and of institutional change and transformation, on the other hand.     

Editorial

In Belgium, as in most other Western countries, the inter-war years were a period that saw new ideas about housing being introduced among various sections of the population. Acting as intermediaries in communicating the housing ideas of architects and government to those being housed, were diverse social organizations. One of those organizations, the Katholiek Arbeidersvrouwen (KAV—Catholic Working-class Women) grew during those years to become one of the most influential of its kind, devoting itself to improving the lot of the working class by way of a multifaceted program of education for working-class women. A crucial theme in the KAV program from the early 1920s was workers' housing, which, towards the end of the 1930s, became the central plank of the organization's wider policy. At that time, indeed, the KAV was promoting a new type of domesticity in defense of the Catholic person and Catholic family life against the increasing herding of people into a mass society. The argument advanced by the KAV for this new form of domesticity interwove political ideas with views about hygiene, anti-materialism and gender.