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1.
Using the 2002 National Survey of Family Growth, this study examines how cohabitation and education affect marital dissolution for White, Black and Latino heterosexual males (N = 1,395) in their first same-race or interracial union. This research suggests that a history of cohabitation, plans of marriage and education may help explain the divergent divorce patterns of interracial and same-race unions. Life table analyses and hazard modeling reveal that cohabitation and education have independent effects on marital dissolution, but neither explains the difference between interracial and same-race unions. Measures traditionally associated with divorce attenuate this difference. Subsequent analyses by racial union pairing suggest that Black men with White women and Latino men with Black women have significantly high risks of divorce.  相似文献   

2.
Despite recent immigration from Africa and the Caribbean, Blacks in America are still viewed as a monolith in many previous studies. In this paper, we use newly released 2000 census data to estimate log‐linear models that highlight patterns of interracial and intraracial marriage and cohabitation among African Americans, West Indians, Africans, and Puerto Rican non‐Whites, and their interracial marriage and cohabitation with Whites. Based on data from several metropolitan areas, our results show that, despite lower socioeconomic status, native‐born African Americans are more likely than other Blacks to marry Whites; they also are more likely to marry other Black ethnics. West Indians, Africans, and Puerto Rican non‐Whites are more likely to marry African Americans than to marry Whites. Interracial relationships represent a greater share of cohabiting unions than marital unions. The majority of interracial unions, including native and immigrant Blacks, consist of a Black man and White woman. The implications for marital assimilation are discussed.  相似文献   

3.
We use incidence data from the 1980 Census and 2008 American Community Survey to track recent trends in interracial marriage. Intermarriage with Whites increased rapidly among Blacks but stalled among Asians and American Indians. Black–White intermarriage increased threefold over 1980–2008, independent of changing socioeconomic status, suggesting declining social distance between Blacks and Whites. Marriages between the U.S.‐ and foreign‐born populations also grew rapidly. Marriages to immigrants increased fivefold among U.S.‐born Asian women and doubled among U.S.‐born Latinas since 1980. Out‐marriage to Whites also was higher among self‐identified biracial than monoracial individuals, but these differences were smallest among Blacks. Interracial couples were overrepresented among cohabiting couples. Finally, log‐linear models provide evidence of growing racial exogamy, but only after adjusting for changing demographic opportunities for intermarriage. Marriages between U.S.‐ and foreign‐born coethnics have been driven by new immigration while slowing the upward trajectory of interracial marriage in America.  相似文献   

4.
Despite theoretical consensus that marriage markets constrain mate‐selection behavior, few studies directly evaluate how local marriage‐market conditions influence intermarriage patterns. Using data from the American Community Survey, the authors examine what aspects of marriage markets influence mate selection, assess whether the associations between marriage‐market conditions and intermarriage are uniform by gender and across pan‐ethnic groups, and investigate the extent to which marriage‐market conditions account for group differences in intermarriage patterns. Relative group size is the most salient and consistent determinant of intermarriage patterns across pan‐ethnic groups and by gender. Marriage‐market constraints typically explain a larger share of pan‐ethnic differences in intermarriage rates than individual traits, suggesting that scarcity of co‐ethnic partners is a key reason behind decisions to intermarry. When faced with market constraints, men are more willing or more successful than women in crossing racial and ethnic boundaries in marriage.  相似文献   

5.
The fact that Blacks, and especially Black men, are not as well represented in survey data as Whites is well known among demographers. What is less well known is the potential impact of the differential undercount on estimates of race differences in various demographic behaviors. This research examines the potential effects of the differential undercount by race and marital status on estimates of race differences in marriage. The results show that the differential undercount has a surprisingly small effect on population distributions and on life‐table estimates of race differences in marriage formation. The author concludes that underrepresentation of unmarried Black men in survey data cannot explain why the race gap in marriage is smaller among men than among women.  相似文献   

6.
This study investigated the impact of union history and marital transitions on wealth inequality between older Black and White women (N = 7,026). Cohort data from the Health and Retirement Study show large and increasing Black – White differences in wealth. Marital and relationship histories are associated with the wealth accumulation process among older women. Women who married and stay married accumulated levels of wealth that exceeded those of other women with disrupted family lives. The marriage – wealth nexus is sensitive to a woman's position in the wealth distribution. Quantile regression results revealed that racial differences in total wealth holdings between Black and White women exist throughout the wealth distribution, whereas the relationship between current union history and wealth differentials is significant at the lower tail and middle of the distribution. Decomposition analyses highlighted the nontrivial role of racial disparities in marital histories in accounting for the racial wealth gap. As members of the baby boom generation enter their retirement years, it will be more important than ever to monitor the wealth accumulation process among older single and racial/ethnic minority women.  相似文献   

7.
Historical research on intermarriage has overlooked how distinctive patterns of ethnic settlement shape partner choice and assumed that the mate selection process operated the same way for men and women. This study utilizes a sample of youn married adults drawn from the 1910 Census IPUMS to examine 1) whether ethnic variation in partner choice was shaped by differences in group concentration and distribution and 2) if factors shaping outmarriage were gendered. About one fifth of young married Americans had spouses of a different ethnic background in 1910, though there was considerable ethnic variation in outmarriage propensities. Barriers to intermarriage fell at different rates, depending upon ethnic grou, sex, and region of settlement; they were weakest for first‐and seconl eneration English men. Structural factors such as group size operatef differently for men and women; while larger group representation increased men's odds of outmarriage to both native stock and other white ethnic wives, women from the ethnic groups with the largest presence were significantly more likely to wed fellow ethnics than the native stock. Ultimately, even if they resided in the same location, the marriage market operated in different ways for ethnic women and men in search of mates.  相似文献   

8.
The effect of international marriage - a union between a country native and an immigrant - on social and family outcomes is endogenous due to the selection into marriage markets and non-random spousal choice. In this paper we use availability of cheap airline flights as region-specific instrumental variable that increased the probability of intermarriage in Europe. The two-stage least squares analysis applied to 1977–2006 IPUMS International Project Census micro data shows no significant difference in the family size or number of children between intermarried and same-nativity couples. However, it does reveal higher labor force participation rates and much lower marriage rates among mixed nationality couples.  相似文献   

9.
It is well documented that Black women tend to experience lower marriage participation than non-Black women because of the marriage squeeze, including an unequal sex-ratio within age cohorts, and the increase in economic precarity among Black men. The experience of the marriage squeeze impacts poor, and college educated Black women, but this is only one viewpoint. Drawing on work and family research at the intersection of racial identity, gender, and class, I argue that marriage provides Black middle-class women access to privileges and resources like safety and kin networks within a U.S. nation-state constrained by racism and sexism. By relying on marriage, Black middle-class women can realize personal and familial desires, as well as encounter patriarchal oppression. I end this review with a discussion on future directions for research in this area, and a discussion on imagined futures for Black women that incorporates self-love and self-actualization.  相似文献   

10.
Non‐White young adults are more likely to live with their parents throughout their 20s, more likely to return home after going away to college, and less likely to leave again after returning. Scholars have speculated that subcultural differences in attitudes toward marriage and family play a key role in generating racial/ethnic differences in rates of coresidence with parents among young adults. Data from the National Education Longitudinal Survey of 1988 (N = 11,228) were analyzed in order to test this hypothesis. Attitudes toward marriage and family were significantly associated with coresidence, especially among young men, but did not substantially account for racial/ethnic differences in living arrangements. Among young non‐White women and young Black men, higher rates of coresidence were related to differences from Whites in socioeconomic or marital status (and sometimes both) that were largely independent of differences in attitudes toward marriage and family.  相似文献   

11.
The growing diversity of the U.S. population raises questions about integration among America's fastest growing minority population—Hispanics. The canonical view is that intermarriage with the native‐born White population represents a pathway to assimilation that varies over geographic space in response to uneven marital opportunities. Using data on past‐year marriage from the 2009–2014 American Community Survey, the authors demonstrate high rates of intermarriage among Hispanics. The analyses identify whether Hispanics marry coethnics, non‐co‐ethnic Hispanics, non‐Hispanic Whites, non‐Hispanic Blacks, or other minorities. The authors highlight variation by race, nativity, and socioeconomic status and reveal that Hispanics living in new immigrant destinations are more likely to intermarry than those living in traditional Hispanic gateways. Indeed, the higher out‐marriage in new destinations disappears when the demographic context of reception is taken into account. The analysis underscores that patterns of marital assimilation among Hispanics are neither monolithic nor expressed uniformly across geographic space.  相似文献   

12.
Hispanic intermarriage in New York City: new evidence from 1991   总被引:1,自引:0,他引:1  
"This study [uses] 1991 marriage records from New York City [to examine] trends in marital assimilation among Puerto Ricans and the non-Puerto Rican Hispanic population. The prevalence of intermarriage varies among the six Hispanic national-origin groups. Changes in intermarriage patterns since 1975 are documented. Results show very high rates of intermarriage with non-Hispanics among Cubans, Mexicans, Central Americans, and South Americans. Considerable intermarriage among Hispanics of different national origins is characteristic of all Hispanics. Finally, Puerto Ricans and Dominicans have distinct patterns of intermarriage...."  相似文献   

13.
This study investigates the consequences of Asian women's intermarriage—whether it is associated with higher social standing and lower ethnic identity, using data on Asian women (N = 589) from the National Latino and Asian American Survey (NLAAS). The socioeconomic status of partners of women who intermarried and partners of women who married men of the same ethnicity are compared. The potential associations between intermarriage and two subjective measures—ethnic identity and perceived social standing—are explored. The study rejects the hypothesis based on the conventional belief that Asian women in the United States find “better” partners with higher socioeconomic status from other racial or ethnic groups. The findings support the view that marital assimilation leads to identificational assimilation and demonstrate that intermarriage is not associated with higher perceived social standing. The results suggest that educational and occupational endogamy plays a larger role in Asian women's intermarriage than social exchange.  相似文献   

14.
The list of white Englishwomen, who formed intimate relationships with African men between 1680 and 1750 in Maryland, is impressive, more so because by 1664, Maryland laws made interracial marriages between white women and African men illegal. Court records exist documenting the punishment of women both for ‘fornicating’ with men of African descent and for having children by them, though how rigorously early colonial Maryland marriage laws were enforced remains unknown. What is known and what increasingly stringent marriage laws in Maryland suggest is that after 1664 white English women continued to choose black partners (both slave and free), regardless of serious social consequences that included social exclusion, lengthened indenture service, forced servitude of their children and of their sexual partners, and public physical punishment including whipping. By 1715, it became illegal in Maryland for black women to engage in intimate relationships with men. Mixed-race women, commonly called ‘mulatto’ in early records, found themselves with few choices in their sexual partners, since legally they were not allowed to engage in intimate relationships with either white or black men. One of these women, Molly Welsh, serves as a reminder of the unusual and unique position for women during the seventeenth century as servants, slave owners, property owners, and as partners in interracial relationships.  相似文献   

15.
This paper explores the relationship of family ties to the marital happiness of husbands and wives from intact and disrupted families of origin and to the likelihood that they will divorce by the 4th year of their marriage. Respondents were 199 Black and 173 White couples interviewed as part of the “Early Years of Marriage” study. Analyses showed differences in family connectedness according to whether the family of origin was disrupted, and some variations by race were also evident. Regression analyses revealed that among all spouses, but especially among wives from divorced families, increased closeness to their husbands' families predicted increased happiness in their marriages. Hazard models showed that when husbands' or wives' parents were divorced or separated, couples' closeness to the husbands' family reduced their risk of divorce. Findings are discussed in the context of family systems theory and gender roles related to the forging of links with kin networks.  相似文献   

16.
The current study used dyadic data to investigate the impact of relationship type and social support on the retrospective accounts of commitment trajectories of romantic relationships. Past research suggests that social support is a positive contributor to relationship stability and commitment, which may be especially true for partners in interracial relationships who face broader societal opposition than intraracial couples. Using multilevel modeling, we investigated the effects of sex, relationship type, and social support on reports of commitment. Results showed differences in trajectories of commitment based on couple type (interracial vs. intraracial) for both men and women. Social support was found to have an especially strong impact for women in interracial relationships compared with women in intraracial relationships, but there was no differential impact among men.  相似文献   

17.
Intergroup marriage: an examination of opportunity structures   总被引:1,自引:0,他引:1  
Though a number of authors have noted the increase in interracial marriages in the United States over the past few decades, few researchers have systematically examined variables that affect the opportunity for intergroup marriage among several different groups: Whites, African Americans, Asians, and Hispanics. In this paper we examine several "opportunity" variables and their relationship to intergroup marriage for couples age 40 or younger: immigration, military service, metropolitan residency, age, region, college attendance, and socioeconomic status. We examine these relationships for African, White, Asian, and Hispanic Americans. Results for both males and females are presented. The analysis is based on data from the 1990 census. The propensity to marry within one's own group dropped slightly for all groups but Asian Americans from 1980 to 1990. White and Black Americans continue to have the highest endogamy rates. Hispanic and Asian Americans have lower rates, and regional variations are highest for them as well. The results suggest that the opportunity variables are important factors affecting rates of intergroup marriage.  相似文献   

18.
Abstract

Many explanations offered for the gap in marriage rates between Black and White people are economic and cultural. Less often considered are how racial social psychological factors influence marriage rates. In this study, we use critical race theory and the life course perspective to investigate how perceived racial discrimination impacts the likelihood of marriage for Black and White people. Data for the study are taken from the Portraits of American Life Study (N?=?678). The results of logistic regression analyses show that among people who report perceived racial discrimination, White people generally have a higher probability of being married compared to Black people. Analyses by age demonstrate that among younger adults, Black people who perceive racial discrimination are equally likely to be married as White people and have a higher probability of being married than Black people who do not report perceptions of racial discrimination. A negative influence on the odds of marriage related to perceived racial discrimination for Black people becomes clearer as respondents age. The findings highlight the importance of considering perceptions of racial discrimination to better understand the marriage gap between Black and White people across the life course.  相似文献   

19.
We use data from a variety of sources to describe recent dramatic changes in the composition, economic stability, and diversity of American families. The declining prevalence of early marriage, increasing level of marital dissolution, and growing tendency to never marry, especially among some racial and ethnic groups, reflect changes in the relative economic prospects of men and women and support the conclusion that marriage is becoming less valued as a source of economic stability. These developments also imply that relatively more children are born outside of marriage, spend at least part of their childhood in a single‐parent household, and endure multiple changes in family composition. Paralleling these trends have been sharp changes in the economic stability of families, characterized most notably by a growing importance of women's income and increasing economic inequality among American families.  相似文献   

20.
This study used data from three waves of the National Longitudinal Study of Adolescent to Adult Health and fixed effects regression to consider whether associations between change in union status and change in body mass index (BMI) were moderated by race‐ethnicity. The results indicated that intimate unions were differentially associated with gains in BMI along racial‐ethnic lines, especially for women. When compared with White women, marriage was associated with larger increases in BMI for Black, Hispanic, and Multiracial women, and cohabitation was associated with larger increases for Black and Hispanic women. In contrast, marriage and cohabitation were associated with less weight gain for Asian when compared with White women. Among men, racial‐ethnic differences in the relationship between union status and BMI were similarly patterned but less pronounced. The results suggest that marital status further exacerbates racial‐ethnic disparities in BMI from adolescence to young adulthood.  相似文献   

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