Do developing economies require creative industries? Some old theory about new China

This paper argues that media and communications theory, as with cultural and creative industries analysis, can benefit from a deeper understanding of economic growth theory. Economic growth theory is elucidated in the context of both cultural and media studies and with respect to modern Chinese economic development. Economic growth is a complex evolutionary process that is tightly integrated with socio‐cultural and political processes. This paper seeks to explore this mechanism and to advance cultural theory from an erstwhile political‐economy perspective to one centred about the co‐evolutionary dynamics of economic and socio‐political systems. A generic model is presented in which economic and social systems co‐evolve through the origination, adoption and retention of new ideas, and in which the creative industries are a key part of this process. The paper concludes that digital media capabilities are a primary source of economic development.     

Interrogating the tribal: the aporia of ‘tribalism’ in the sociological study of the Middle East

In this paper, we intend to deconstruct the term ‘tribalism’ as a colonial category, which figures as a prominent concept in social studies on Kurds as well as the Middle East at large. Blithely used, tribalism has occupied a central place, especially in the existing scholarship on Kurdistan. Some earlier anthropological works have gone so far as to regard tribalism as the ‘DNA’ of Middle Eastern people. Drawing on recent studies on Latin America, Africa and Central Asia, we argue that the use of tribalism as if it is the natural constitution of Kurdish society has caused a significant misrepresentation and oversimplification of socio‐political life in Kurdistan as well as the broader Middle East. In a way, the existing body of scholarship on this region has reproduced statist‐nationalist discourses at the expense of dominated communities (e.g., Kurds). The historical context of both colonial powers and nation‐states ‘combating tribes and tribalism’ coincided with the emergence of the discourse of racial biopolitics. Thus, the use of the term tribalism to define certain nations or ethnic groups should not be viewed as merely an application of socio‐anthropological categories. Hence, we argue that the ethical aspects and implications of the use of tribalism by both colonial powers and later by nation‐states to define certain ethnic groups must not be overlooked.     

The rising importance of local government in the United States: Recent research and challenges for sociology

Local governments have gained increasing responsibilities for public well‐being according to a variety of social science literatures. The rise of the local state is often seen as a part of a broader process of state‐rescaling or downward shift in national governance under neoliberal development. Yet attention to local government lags in political sociology, which conventionally elevates the national federal state as its object of interest. I summarize four recent bodies of literature that address the new role of local governments. Taken together, these literatures speak to different sides of the debate about whether the rise of local government is detrimental to citizens' well‐being. I explain how greater sociological attention to the local state can contribute to this debate as well as inform political sociologists' understanding of the U.S. nation‐state itself and provide directions for future research.     

Feminist Readings on Abu Ghraib: Introduction

This article examines feminist responses to mainstream media coverage of female terrorists in West Germany during 1977. Women in left-wing terrorist groups like the Red Army Faction (RAF) and ‘Movement 2. June’ (‘Bewegung 2. Juni’) inspired a gendered discourse reflecting a cultural unease about women participating in political violence, in which the media propagated notions that posited female terrorists as ‘unnatural’ women. This analysis demonstrates how different ‘Alltagstheorien’ (everyday or common sense theories) on female terrorists we find in West German media publications in the 1970s and 1980s served as a springboard for West German feminist activists to examine arguments about violence as legitimate means in their own political communities. This essay begins by briefly outlining key feminist positions on political violence that have made invisible the complex debates taking place in the 1970s. The second part of the essay uses images of female terrorists circulated by the West German media, such as the newsmagazine Der Spiegel (The Mirror), to contextualize the ‘Alltagstheorien’ the magazine propagated in an article covering RAF actions in 1977. The third and main part of the essay then examines the responses this and other articles elicited from contemporaneous feminist movement publications.     

Navigating the technology-media-movements complex

Abstract

In this article we develop the notion of the technology-media-movements complex (TMMC) as a field-definition statement for ongoing inquiry into the use of information and communication technologies (ICTs) in social and political movements. We consider the definitions and boundaries of the TMMC, arguing particularly for a historically rooted conception of technological development that allows better integration of the different intellectual traditions that are currently focused on the same set of empirical phenomena. We then delineate two recurrent debates in the literature highlighting their contributions to emerging knowledge. The first debate concerns the divide between scholars who privilege media technologies, and see them as driving forces of movement dynamics, and those who privilege media practices over affordances. The second debate broadly opposes theorists who believe in the emancipatory potential of ICTs and those who highlight the ways they are used to repress social movements and grassroots mobilization. By mapping positions in these debates to the TMMC we identify and provide direction to three broad research areas which demand further consideration: (i) questions of power and agency in social movements; (ii) the relationships between, on the one hand, social movements and technology and media as politics (i.e. cyberpolitics and technopolitics), and on the other, the quotidian and ubiquitous use of digital tools in a digital age; and (iii) the significance of digital divides that cut across and beyond social movements, particularly in the way such divisions may overlay existing power relations in movements. In conclusion, we delineate six challenges for profitable further research on the TMMC.     

Abortion Counselling in Britain: Understanding the Controversy

This article reviews literature from a number of disciplines in order to provide an explanation of the political controversy attached to the provision of abortion counselling. It will show how this is an area of health policy debate in which women's reproductive bodies have become a setting for political struggle. The issue of abortion counselling in Britain has undergone a number of discursive shifts in response to political manoeuvring and changing socio‐legal framing of abortion. In particular, the article shows how much of the controversial reframing of abortion counselling was a tactical shift by political actors opposed to abortion per se, and this work is critiqued for not contextualising abortion. The article then focuses on women's abortion experiences and discusses research that shows how women's decision‐making processes, and responses to an abortion, are related to gendered socio‐cultural contexts: the extent to which women having an abortion feel they have transgressed societal norms and values, for example, is likely to affect their abortion experiences. Finally, it is suggested that providing a non‐judgemental context, and challenging negative discourses on abortion, may be the most effective way of minimising the possibility of negative emotions.     

GERMAN BY VIRTUE OF OTHERS: THE SEARCH FOR IDENTITY IN THREE DEBATES

This paper argues that German identity is primarily constructed in opposition to a negative ‘other’, with ‘the Jew’ as prototypical other. The general trajectory of German identity construction throughout the 1980s and 1990s was towards the normalization of German identity, a mending in response to the radical break in German history by the Nazi regime and the Holocaust. This development will be traced through three debates that crosscut the realms of professional scholarship and the public – the Historians' Debate of 1985/86, the German unification debate of 1989 and the Goldhagen debate of 1996 – with focus on the contributions by professional scholars. The basic dichotomous structure of self-other is complicated by recurring themes in the construction of contemporary German identity. Three central themes or problems are identified in the debates: efforts at exclusively positive definitions of German identity, the definition of German identity in relation to a negative other and the location of the Holocaust in German history. The focus in the interpretation of these themes is on the subtle changes of identity over time, conceptualized in terms of repetition with change. The essay closes with a plea for a more open and inclusive definition of German identity and some thoughts on the role of the public intellectual in German society.     

The Making of the Urban Middle Class in South Korea (1961–1979): Nation‐Building,Discipline, and the Birth of the Ideal National Subjects*

This article examines the process through which the state nurtured urban middle‐class formation during the Park Chung Hee regime in South Korea. While existing studies have focused on the size and characteristics of the middle class, few studies explore the political process or mechanisms through which the middle class was on the rise as a mainstream force. This article argues that urban middle‐class formation was a political–ideological project of the authoritarian state to reconstruct the nation and strengthen the regime’s political legitimacy. In particular, this article explores the two concurrent processes of urban middle‐class formation in Korea: one is the growth of the middle class in an objective sense, as a result of state‐directed economic development; and the other is the production of urban middle‐class norms. Drawing on the discourses of the Korean government and the media disseminated during from 1961 to 1979, I trace how the formation of the middle class in Korea was intertwined with modernity and nationalism in order to consolidate state power.     

Negotiating race and place in the Garifuna Diaspora: Identity formation and transnational grassroots politics in New York City and Honduras

This paper is an exploration of the relations between the politics of identity and the socio‐economic and political processes of the current era of globalization. Using ethnographic material from the transnational grassroots organizations of the Garinagu—an Afro‐Indigenous population living in transnational communities between Central America and the US—I show the multiple ways that they articulate their identity between and among the tropes of “autocthony,” “blackness,” “Hispanic,” “diaspora,” and “nation.” This construction and negotiation of identity is intimately connected to the negotiation of rights vis‐à‐vis nation‐states and international political bodies, where ideologies of race, ethnicity, nation, and citizenship carry with them different implications for rights and belonging. I argue that the complexities of this case point to the uneven processes of globalization, within which the power to define the ideological terrain of economic and political struggles is still profoundly unequal.     

Integration through Distinction: German‐Jewish Immigrants,the Legal Profession and Patterns of Bourgeois Culture in British‐ruled Jewish Palestine1

Abstract This article examines the encounter of the German Jewish immigrants with the crystallizing of local Jewish community in British‐ruled Palestine during the 1930s and 1940s. It argues that their accepted image as cultural aliens, based on their allegedly incompatible European‐like bourgeois life‐style, was propagated by both parties in this encounter, causing their marginalization and at the same time serving them as an important socio‐cultural resource. Focusing on the field of the legal profession, it analyses the 1930's and the already emerging and highly‐accepted patterns of a local middle‐class civic culture (despite its rejection by the political discourse), which facilitated the advancement of an elite group of German‐born lawyers in this field.     

Virtus on Whitehall: The Politics of Palladianism in William Kent's Treasury Building, 1733–61

Abstract The development of the modern state in the eighteenth century had a material as well as a socio‐political dimension. The 1730s saw the domination of neo‐Palladianism in the Office of Works and the establishment of a prominent and permanent administrative centre whose style made an architectural statement about the conduct of Walpole's government. The nature of this statement is only comprehensible when viewed in the context of contemporary political debate. William Kent's Treasury invoked antique Rome in order to emphasise the government's competence and assert the independence of its officers from patronage and their commitment to the common good.     

Governing multicultural populations and family life

Shortly after coming to power in Britain, the Conservative–Liberal Democratic alliance placed family life at the heart of their political agenda, and set out their plans to reform adoption. The paper draws upon debates about the reforms and considers them in articulation with concerns about health of the nation expressed in political pronouncements on ‘broken Britain’ and the failures of ‘state multiculturalism’. The paper considers the debates about domestic (transracial) and intercountry adoption, and uses feminist postcolonial perspectives to argue that we can only understand what are expressed as national issues within a transnational and postcolonial framework which illuminate the processes of state and institutional race‐making. The paper analyses three key instances of biopower and governmentality in the adoption debates: the population, the normalizing family and the individual. The paper argues that we need to understand the reforms as part of a wider concern with the ‘problem’ of multicultural belonging, and that the interlocking discourses of nation, family and identities are crucial to the constitution and regulation of gendered, racialized subjects.     

The Class Politics of Alternative Food: Informing Public Health Policy and Remedying Health Inequality

The past decade has witnessed an interesting coupling between alternative ways to produce and consume food (farmers' markets, Consumer Supported Agriculture (CSA) shares, and urban gardens to name a few) and individual health‐seeking. While much of this activity rests on an ideological rhetoric of individual choice and “lifestyleism” strongly correlated with social class, there have also been a host of very different government and policy efforts aimed at improving poor food environments and the vulnerable populations that inhabit them in the name of public health. Efforts such as zoning against fast food franchises, placing stipulations on what benefit programs like Supplemental Nutrition Assistance Program (SNAP) can be used for, and taxing foods deemed unhealthy are sparking public debate because they cut to the heart of many American socio‐political debates: the tension between individual liberties and government intervention. Based on existing scholarship of alternative food, health, and bodies, and the author's insights gleaned from ethnographic research, this article sheds light on the potential ineffectiveness of such public health efforts despite positive – and often times class‐conscious – intentions. Such an acknowledgement raises critical questions about who benefits and who misses out in alternative food projects. While this article situates these questions squarely in the American context, it also highlights the need for other situated studies that emphasize other countries' particular political, cultural, and economic contexts that shape contemporary food systems, and their accompanying moral politics.     

International news coverage and the problems of media globalization. In search of a ‘new global‐local nexus’

A variety of counter trends seem to call the idea of a linear process of media globalization into question. Many of the arguments against it have concentrated on the growth on national media markets throughout the world or on the information gap between developed and developing countries. Amazingly, though, the topic of foreign reporting has not attained a very prominent place in the globalization debate, although numerous content analyses of international news show that foreign reporting in all media systems is usually heavily influenced by particularist views. The content level of the media globalizes much slower than technical and economic aspects of media development make us think. The system of foreign reporting is not an integrated part of the international system of political and societal relations but is still closely connected to the nation‐state. Further international and intercullural conflicts and crises might be reinforced by a growing gap between globalization and particularizalion of international mass communication. A new global‐local nexus’ is needed, based on a new culture of international media criticism and a reform of the system of foreign reporting.     

Learning to be Palestinian in Athens: constructing national identities in diaspora

In this article I focus on constructions of diasporic national identities and the nation as active and strategic processes using the case study of Palestinians in Athens. I seek, thereby, to contribute to debates on national identity, the nation and long‐distance nationalism, particularly in relation to those in diaspora with a collective cause to advocate. I explore how first‐ and second‐generation Palestinians in Athens construct and narrate Palestinian national identities, the homeland and political unity. I argue that the need to ‘choose’ to be Palestinian, often for political reasons, highlights that the nation is not a ‘given’ entity. This can be a difficult process for those in diaspora to deal with, as there may be tensions between constructions of political unity and attachment to the homeland and feelings of ambivalence and in‐between‐ness that may be seen as politically counterproductive. However, I stress that ‘messy’ and contradictory narratives and spatialities of diasporic national identities that come about as a result of cross‐border or transnational (dis)connections do not necessarily lead to apathy and, therefore, can be important.     

How Unpopular Policies are Made: Examples from South Africa,Singapore and Bangladesh

In this article we contribute to the emerging knowledge on migration policy‐making in two ways. Firstly, we address the relative lack of research on the gendered nature of migration policy‐making. Secondly we contribute to understanding migration policymaking in postcolonial contexts. Based on case studies from Bangladesh, South Africa, and Singapore, we trace the drivers of policy change in these contexts and how the gendered vulnerability of the intended beneficiaries impacted the policy process. We found that there were four main drivers of migration policy‐making in each of the countries. They were: the role‐players in the policy change process, the debates that shaped the policy change, the research involved, and the political context in which the policy change took place. While our research drew on existing policy frameworks, it also showed that policy development is shaped by complex socio‐political conditions.     

NATION-STATES CONFRONT THE GLOBAL: Discourses of Indigenous Rights in Fiji and Tanzania

How do global issue constructions serve as resources for actors engaged in domestic political contention, and what does the appropriation of global ideas by domestic actors imply about the spread of global culture? To contribute to knowledge about conflict‐based diffusion of global ideas, we examine the histories of global constructions of indigenous rights and national debates about indigenous rights in Fiji and Tanzania. While global models of indigenous rights emphasize self‐determination for nondominant, culturally distinct groups at risk from the nation‐state, advocates for indigenization policies in Fiji and Tanzania have argued for state policies to entrench political and economic rights for majority or near‐majority groups that were well integrated into the nation‐state. Although transnationally connected indigenous rights organizations have a greater presence in Tanzania than in Fiji, actors in Fiji remain more engaged with changes in international indigenous rights discourse than their counterparts in Tanzania. This difference reflects variations in the leverage global culture offered in the two cases because of its externality to national political debates. In Fiji, actors appropriated global culture as a means to internationalize a domestic dispute, while in Tanzania the impetus for indigenization came from global economic pressures. Our findings imply that conflict‐based diffusion concentrates agency with respect to the use of global legal discourses in domestic actors rather than the globally connected actors and experts who carry global culture in consensus‐based diffusion.     

Live audience responses to live televised election debates: time series analysis of issue salience and party salience on audience behavior

Televised political debates are the platforms for party leaders to outline their party's political programs and to attack those of their political opponents. At the same time journalists who moderate the debates are testing the party leaders’ ability to clearly outline and defend their programs. Television audiences of election debates evaluate these party leaders and political parties based on their television performances. Prior to the social media era, viewers’ evaluations were collected through phone surveys or web questionnaires. Nowadays viewers share their opinions in real-time on social media. Particularly Twitter is used in the Netherlands as the platform to share these opinions. In this study tweets produced by the audiences of five different televised debates that took place during the campaign for the Dutch 2012 parliamentary elections are analyzed in terms of tweeting about politicians and parties as well as political issues, as well as the content of the debates. This allowed us, using time series analysis, to test the relation between issue salience in debates and issue salience of the audience on Twitter. The issues of ‘Employment and income’ and ‘Europe’ were the most tweeted about, roughly aligning with the attention these issues received in televised debates. Findings further show there are consistent audience reactions to issues discussed in the debates: issues of ‘Housing’, ‘Care for the needy', and ‘Europe’ showing the strongest effects. However, candidates and parties are not explicitly associated by people active on Twitter when certain political issues are being debated on TV.     

Sending Granny to Chiang Mai: debating global outsourcing of care for the elderly

This article ties in with existing discussions on global care chains, family separation and the devaluation of social‐reproductive work. We explore the new trend of outsourcing care for the elderly to countries with lower wages. We base our analysis on the debate in the German press and supplement it with insights from ethnographic field observations in two care homes in Thailand. We identify a discourse of abandonment, which shows how outsourcing the care of the elderly unsettles the privilege of sedentarism that is often taken for granted in the Global North. Furthermore, the newspaper articles tend to villainize people who seek care for their loved ones abroad. We argue that both discourses foster a neoliberal rationale of individualized responsibility and obfuscate the deep systemic roots of the care crisis in the Global North. However, by extending the discussion on outsourcing care for the elderly beyond the dominant media discourses, we envisage a rich potential for provoking political debate on the revaluation of care.     

Dairy Industrialization in the First Place: Urbanization,Immigration, and Political Economy in Los Angeles County, 1920–1970*

Abstract Rural sociologists are currently debating the pace and extent of industrialization in the dairy sector of the United States. We offer the perspective of historical sociology to this debate, arguing that time and place significantly determine the outcomes of processes such as industrialization. We present an historically‐grounded explanation for the rise of industrial dairying, which first occurred in Los Angeles County. Beginning with the immigration of Dutch dairy farmers to Los Angeles (L.A.) in the 1920s, a contingent and sequential process—embedded within the local/California political economy—of exploding population growth, rapid urbanization, and skyrocketing land prices led to repeated geographical relocations and expansions of large‐scale dairies during the next three decades. We conclude that agricultural industrialization is not inevitable but instead is the result of contingent factors (cultural and political‐economic) as well as the particular sequencing of events and processes. In thus historicizing the industrialization debate, we seek limited, rather than universal, generalizations.