乡村旅游与文化创意产业融合发展研究——以湖南省邵阳市隆回县为例

<正>乡村旅游和文化创意产业的结合，为旅游业的发展带来了新的发展形态和新的活力，政府出台相应的政策和相应的扶持措施，以促进农村旅游业的发展，改善人民的生活水准。要推动乡村旅游发展，必须大力发展文化创意产业，使之与乡村旅游相结合，实现多元化、全方位的开发。湖南省邵阳市隆回县的乡村旅游与文化创新产业相结合，可以充分挖掘、整合地方特色文化资源，为贫困地区的乡村旅游发展提供新的发展途径。一、隆回县乡村旅游与文化创意产业融合发展情况分析1、乡村旅游与文化创意产业融合发展的优势（1）历史文化深厚隆回县旅游资源结构科学合理，     

天津蓟州区乡村旅游产业升级发展研究

近年来,乡村旅游飞速发展,大众旅游时代到来,随着国家系列支持乡村旅游发展政策密集出台以及京津冀旅游一体化的推进,蓟州区乡村旅游升级发展迎来了新的机遇.为此,应该从规划、 民俗挖掘、 产业融合及营销等多方面下手,不断推动蓟州区乡村旅游转型升级.     

河南乡村旅游与体育旅游融合发展模式研究

随着时代的发展,乡村旅游成为旅游的热点,也成为旅游的一种主要形式。河南省作为一个农业省,具备发展乡村旅游的基本条件。但就河南目前的情况而言,该省要大力发展乡村旅游,还存在很多障碍,例如,河南省的基础设施不够完善,旅游开发项目还较为粗糙等。目前河南省想发展乡村旅游业,应加大乡村旅游项目的投入,提高旅游项目的质量,深度挖掘河南省的乡村旅游文化内涵,因地制宜地推出特色旅游项目。     

红色文化资源助推乡村振兴的重要价值和实践路径

红色文化资源是促进乡村产业兴旺的重要驱动力、加强乡村文明建设的重要影响力、推动乡村治理有效的重要推动力,激发村民奋斗富裕生活的重要内驱力。用红色文化资源助推乡村振兴要发挥红色文化教育作用,又要挖掘红色文化经济价值,还要坚持地方特色文化和红色文化融合发展。     

乡村振兴战略下文旅融合发展策略探究

随着国家经济的不断发展，世界各国之间在经济以及文化方面的交流频率逐渐提升，人们物质得到极大满足的同时也提出了对精神文化的更高需求。文化和旅游之间存在紧密的联系，旅游是满足人们精神需求的重要渠道，而其又属于广义上的文化产业内容，因此文化与旅游的深入融合有利于我国文化产业的建设与现代化发展，不仅能够满足人们的文化发展需求，同时还能够提高旅游产业的文化服务性能，促进区域经济发展。本文将从乡村振兴战略发展为切入点，研究我国乡村文旅融合发展的意义，分析当前文旅融合发展存在的问题以及有效发展的策略，以供参考。     

广州商旅文深度融合发展的思考

商旅文深度融合发展的目的,是为广州打造出一个强大的支柱产业。促进商旅文深度融合发展是供给侧结构性改革的重要举措,是广州实现"我国重要的中心城市、国际商贸中心和综合交通枢纽"城市定位的应有之义。以商贸为载体、以文化为内涵、以旅游为媒介,推进广州商旅文深度融合发展,其发展方向是:以旅游、文化促进商贸业发展,保持广州作为全国最佳商业城市的领先地位,深度挖掘城市文化特质,向商贸、旅游资源注入内涵更丰富的文化基因,构建与全球旅游市场高度契合的现代化旅游产业体系;其发展路径可以概括为:政府顶层引导,企业创新拓展,城市形象整合传播。     

京津冀协同发展战略下天津城郊旅游业发展--以蓟县为例

京津冀协同发展对蓟县旅游业的影响主要表现在三个方面,一是为蓟县旅游业发展带来更多潜在的消费需求,二是为游客到蓟县旅游提供更为便利的出行条件,三是扩大蓟县旅游品牌影响力和拓宽旅游客源。为抓住京津冀协同发展带来的历史性机遇,应采取以下策略：加大旅游品牌形象的培育和宣传力度,提升品牌影响力;加大旅游资源整合力度,培育旅游业龙头企业;积极推动和践行互联网+旅游业发展;扩大中外文化融合,推动城郊旅游模式创新;推动生态旅游、文化旅游紧密结合;推动乡村旅游基础设施建设标准化,突出地方特色。     

文旅融合——非物质文化遗产保护迈入新阶段

文旅融合发展是顺应时代发展要求,是新时期旅游发展过程中,对文化内容和文化要素进行挖掘的充分体现,同时也是民众对旅游文化需求的一种表现形式。非物质文化遗产是人类在长期生产生活中积淀下来的文化内容,是中华文明重要的组成部分,通过文旅融合发展,把文化融入旅游发展中,并以此为契机,在资源、政策、人才等方面借力开展保护工作,不仅能够传播、传承、延续传统文化,还能为旅游业带来新发展、新动能,共同推动旅游和文化两大产业的协同发展。     

红色文化引领特色古镇高质量发展的策略探析——以资中县罗泉镇为例

红色文化是极具中国特色的一种先进文化,对我国发展具有跨时代的价值。红色+文化的旅游模式是目前乡镇发展的大趋势。深入挖掘特色古镇的文化资源、旅游资源,将两者有机结合,从人民的根本利益出发,不断满足人民日益增长的美好生活的需求,借助理论分析指导实践,以红色文化为引领,促进文旅融合发展。     

旅游开发对乡土传统文化的结构与解构——以柳林县三交镇黄河风情游为例

乡村旅游是发生在乡村的旅游活动,因此,在乡村旅游的人类学研究中,同样也必须立足于乡土文化之上。本文以费孝通先生的人类社会学研究为基本知识背景,试图通过对乡村旅游发展前后乡土文化的变化对比分析,论证正是旅游的发展推动了乡土文化质态的转变,使其开始了从结构到解构的过程。     

以高校校报的创新发展加强党建育人工作

加强高校党建育人工作,筑牢抵御＂和平演变＂及思想渗透的钢铁长城,具有深远而重大的战略意义。高校校报作为党的喉舌耳目和重要宣传舆论工具,理所应当在加强党建育人工作中发挥重要而积极的作用。     

Private property and the problem of the miraculous: the kramats and the city of Cape Town

This paper seeks to explore the place of kramats the graves of Muslim saints or Auliyah – in the landscape of contemporary Cape Town. The kramat sites have been proclaimed as heritage sites because of their importance as tangible signs of Islam at the Cape. At the same time, the process of the kramats becoming heritage sites has contained moments of intense, often sensational, public contestation. Offering a reading of the discourses surrounding two contested kramats in Cape Town, this paper explores the way kramats mark out a miraculous space in the prosaic modern city and introduce into the post-apartheid evaluation of heritage, alternative conceptions of space and notions of temporality. They are sites of impossibility where, it is claimed, the laws of nature themselves are interrupted to mark the intangible particularities of the site. This paper explores what happens when this miraculous space is subject to the demands of private property and municipal law and the conflicts that arise from this collision of different conceptual and experiential modalities. It considers the effects of the entanglement of legend and history that result from the production of these sites as heritage in a market-driven economy.     

Disappointing and deviant youth and the rage of the elders

A generalized adult hostility toward youth derives from the complexities of the parent/child relationship, often mirrored in the helper/client and therapist/patient dyads. Parents derive considerable or little narcissistic gain from the accomplishments of their offspring, and conversely, are disappointed or even mortified by their failures. This is particularly true of narcissistically vulnerable parents—helpers and therapists as well—and accounts for widespread attitudes of competition, disparagement, and outright hostility toward young people. In the extreme, the pathological situations of emotional exploitation, incest, and physical abuse occur, but lesser forms of exploitation, such as personally gratifying advocacy, political gain, cultism, and enhancement of professional status, point to similar, but seemingly less destructive, forms of narcissistic gain. Youth may respond by conforming, defying, disappointing, and deviating. Adults may be either pleased, or enraged.     

On the expansion of the market and the decline of the family

Over the past two hundred years, large, modern firms have tended to replace small, family businesses. In parallel, the family has declined as a social institution. We suggest that these developments are interrelated. Because information of cheating in market transactions spreads only gradually in large markets, the reputation of the family firm could support contractual performance only in small, traditional markets. As markets grew in size, this reputational mechanism could no longer operate. The small, family firm was then replaced by the large, modern firm. This transition led to a decrease in the importance of the family.      

The Manifestation of Senses and Memory in the Obese and the Family of the Obese

No abstract available for this article.     

Modernity and the Contingency of the Public

The idea of a public contingent on its participants is the analogue of resonance to music because neither would make sense without the other. This article introduces the concept of modernity as a framing device and explains the occlusion of the private by the public. Secondly, the article illustrates the Legal-Autonomous Public Model, and the Multiple Public Model in the work of John Dewey, Walter Lippmann, and Kenneth J. Arrow. Public space is what Foucault was alleged to have called '´ecriture', which refers to a convergence of and intermixing of signifiers within a de-gendered setting (hence ´ecriture, as opposed to l'´ecriture). The great contest between Lippmann and Dewey in the 1920s signified a clashing of the two interpretations of the public with one arguing about the need for a return to a constitutionally guaranteed, left-of-centre public philosophy that would entertain the elite while taking care of the poor, and the other a plea for a rationalistic recourse that surmised and envisaged rational public discourse as only one of several possible publics. The article concludes with the notion that the constructions of public space defined by Dewey, Lippmann, and Arrow promote distinct yet related interrogations of public space that is more than an agora of resonating ideas, but includes a kind of automatic reverberation on its own axes.     

Women and the Emergence of the NAACP

This article discusses contributions of women to the emergence of the National Association for the Advancement of Colored People. Using network analysis, the author studied affiliations between African American and White women who signed “The Call,” a petition calling for a national conference to obtain civil rights for African Americans. These links led to the origin of one of the most successful organizations in the fight for equality. Their experiences reflect the segregation and conflicts of the era. They also suggest strategies for facing cultural issues today. Teaching about social work history, its legacy of reform, and its commitment to social justice gained from the social movements of the Progressive Era can help social work students, most of whom are women, understand how social change can occur.     

Altruism and the Endurance of the Good

Egoism is a pervasive trait in modern market societies that encourages people to focus upon their own self-interest above all else. Third-sector organizations, by contrast, are frequently termed altruistic. This essay elucidates the meaning of altruism as it applies to these organizations. Moral altruism means direct concern for another's well being—whoever that person might be. This study rejects psychological egoism as a meaningful psychological theory, and ethical egoism as a coherent moral position; it discusses empirical studies of altruism in rescuers of Jews in Nazi-occupied Europe as proof against the former form of egoism and Kant's moral theory against the latter. The essay then argues that altruism is a form of public action in Hannah Arendt's sense of this term. The essay concludes that third-sector organizations are altruistic insofar as they engage in public action, thereby, treating beneficiaries with respect for their individuality.     

Brexit and the Future of the Left

The referendum on British membership in the European Union divided not only the society in the UK but also the left both in Britain and all over the continent. This division however is produced not so much by this specific debate but by a deeper problem of the left capitulating ideologically and accepting neoliberalism as something objectively inevitable (even without publically recognizing it), replacing class struggle by ‘progressive’ cultural values that themselves form an essential part of the new capitalist hegemony. Leftist intelligentsia with its cultural critique of capitalism is no alternative to the current system, rather it is one of its pillars. While class division was very visible in the Brexit vote, with the working class and poor massively voting for ‘Leave’, most of the left either sided with the establishment or was wavering. Thus the success of the ‘Leave’ vote can be claimed by nationalists. Even after this political disaster instead criticizing itself leftist intelligentsia is blaming the people for being provincial and not accepting their progressive European values. However it was exactly the mass of common people in England who by voting for ‘Leave’ contributed to the formation of the new European agenda. Overcoming and unmaking bureaucratic, authoritarian, and neoliberal EU institutions is the only way to progress towards the making of a new democratic Europe.