Politics: Butler's Corporeal Politics: Matters of Politicized Abjection

This essay examines the work of Judith Butler in relation to corporeality through an analysis of Bodies that Matter: On the Discursive Limits of Sex and Butler's notion of politicized abjection. Abjection is considered in relation to bodily materiality and proposed as the most promising path for a revamped corporeal politics. Through a reading of two novels, Katherine Dunn's Geek Love and Barbara Gowdy's Mister Sandman, the essay examines how the abject body can function as politically subversive. Throughout, the essay analyses Butler's placing of the material body in a political domain, and argues that she ultimately endorses materiality as potentially disruptive to the symbolic domain of viable bodies. This recasting of matter within her theory is shown as redefining the body as an active agent rather than a passive receptacle for regulatory norms. The essay examines this under-theorized aspect of her work, and illustrates that politicized abjection is as crucial to her philosophy as the notion of gender as performative.     

When All That Is Solid Melts Into Language: Judith Butler and the Question of Matter

Judith Butler's analysis of corporeal matters offers an exemplary account of the hidden political agenda within the very grain of representation and discourse. This essay, however, argues that language and its political implications are even more complex and curious than Butler concedes. The author contests the conflation of writing with Culture, as if Culture is the constitutive and enclosed space of productivity and transformation. She argues that the question of Nature has not been provoked in Butler's analysis but answered and dismissed much too quickly. The author extends the problematic of writing to biology and suggests that Nature is literate.     

Vulnerability, violence and (cosmopolitan) ethics: Butler's Precarious Life

This article proposes that Butler's Precarious Life: The Powers of Mourning and Violence provides a valuable contribution to the sociology of cosmopolitanism on the basis of a perspective which forcefully addresses the new sovereign power of the USA which reneges on the possibilities of cosmopolitanization by means of resurgent nationalism, extra-legal modalities of militarization and incarceration ('the new war prison') and state powers now integrated into normalized practices of everyday governmentality. Butler's Foucauldian approach to power and subjectivity is contrasted with Beck's understanding of self-reflexivity in cosmopolitanized society. Butler's feminist-inspired approach to mourning and grief and her account of vulnerability and violence also encourage a response to recent acts of terrorism and subsequent wars by means of an ethics of non-violence. Drawing on the Levinasian concept of 'the face' Butler explores the obligation posed by 'the face' to refuse violent confrontation. The article suggests a sociological reading of Butler's ethical account which throws light on issues pertinent to the cosmopolitanization thesis, through an interrogation of the relations of power and powerlessness which underlie encounters with otherness.     

The growth of psychoanalytic developmental psychology and the application of technique

The growth of ego psychology theory from Freud to the present has stimulated interest in the development of special techniques of a psychotherapy based on that theory—techniques that have evolved from but are different than those of psychoanalysis proper. Modifications in technical procedures address themselves to developmental failures rather than the resolution of the oedipal conflict. The newer concept of the borderline diagnostic category is understood in terms of the contributions of Kernberg and the Blancks, particularly as it is integrated with Mahler's developmental theory. Clinical examples are presented of some specific techniques of what is now called psychoanalytic developmental psychology.     

Masculinity and Visual Representation: A Butlerian Approach to Dirk Bogarde

Judith Butler's work allows for a liberating consideration of the formulation of gender by foregrounding its socially constructed nature and historical specificity. In this essay, the author discusses how the theoretical analysis of gender constructed by Butler in foundational works such as Gender Trouble: Feminism and the Subversion of Identity can be applied to the study of gender outside of feminist/queer discourses and, in particular, to visual representations of masculinity such as those produced in popular cinema. The author extrapolates three central methodological strands from Butler's work: the transient nature of gender identification; the need to place constructions of gender within a specific historical context; and a consideration of the role of fantasy or masquerade as it relates to the expression of socially-repressed desires and in its function within the production of representations of masculinity. The author applies these approaches in turn to a case study analysis of the British film star, Dirk Bogarde. The author demonstrates how theory such as Butler's can be used to provide both a sound theoretical and methodological basis for developing a practical form of film analysis, and as a means to problematise the concept of traditional male identity.     

Contemporary Psychoanalysis and Social Work Theory

This paper maintains that much in the contemporary postmodern and relational paradigms in psychoanalysis is a refinding of elements of clinical social work theory. To illustrate that, this paper elucidates the pivotal differences between contemporary psychoanalytic theory and classical ego psychological psychoanalytic theory. I describe my own experiences in training, first as a social worker, then as an ego psychological psychotherapist, and finally as a psychoanalyst to illustrate how I began to realize the homologous nature of clinical social work and contemporary psychoanalysis. The beginnings of social casework theory from Mary Richmond and Charlotte Towle are then described. Like Moliere's bourgeois gentleman who discovered he's been speaking prose for forty years without knowing it, perhaps social work theory has been cutting edge for eighty years without knowing it.     

On the Impossibility of Getting It Right the First Time: Cultural Determinants of Theory

Although our very name, social work announces that this profession is attentive to the socio-cultural surround and the ways in which environment plays its role in the shaping of our psyches, the clinicians among us have drawn extensively on psychoanalytic theory, although they were aware that until very recently its theories remained rather culture-blind. Perhaps in some measure due to the increasing proportion of social workers trained as analysts, there now exists in the analytic world an intention to integrate into its practices and theories that fourth leg, the culture (or cultures) in which we are born and live. It may be that the largely female social work profession may play an important role in enabling psychoanalysis to overcome its previous unconsciousness about that component.     

Changing Signs: The Political Pragmatism of Poststructuralism

In a recent issue of The New Republic, Martha Nussbaum singled out Judith Butler for a particularly venomous attack. Nussbaum's criticism was very simple: good theory leads to practical political action, and Butler's theories do not. Nussbaum's criticism of Butler echoes a general criticism leveled against the emerging field of queer theory. Many advocates of sexual rights have suggested that poststructuralist approaches do not have practical political application. In this essay, the authors argue that Butler's work points to a new political pragmatism. In the past, many advocates of sexual rights have focused on essentialized notions of sexual identity. A politically pragmatic approach, informed by Butler's theories, can shift the debate so that the issue of homophobic discrimination, rather than sexual identity, becomes a primary focus of the sexual rights movement.     

Introduction: “There Is a Person Here”: An Interview with Judith Butler

In this interview, the coeditors, along with other contributors, ask Judith Butler a variety of questions regarding queer theory, gender identities, scientific and legal discourse, bodily abjection, race and class positioning, and political organizing. This range of subject matter suggests not only the breadth of Butler's work, but also its applicability to any number of people, whose relation to theory ranges from highly politicized to politically indifferent. The interview demonstrates the responsiveness of Butler's work to cultural translation and political action.     

Renaissance Body Matters: Judith Butler and the Sex That Is One

This essay explores the impact of Judith Butler's work on the study of gender in Renaissance England. Theatre, in particular, has proved a productive site for New Historicist readers of the Renaissance in recent years. It has been argued that Renaissance theatre, and its opponents, called attention to the possibility that gender was a performative, rather than ontological state. This has been further influenced by Thomas Laqueur's formulation of the one-sex body. Feminist critics, however, have also pointed out other cultural sites where the reverse occurs: where gender is both naturalized and binary. Taking female witches as an example, this essay explores the possible readings opened up by Judith Butler's observations about the performativity of gender, particularly in terms of the framework for thinking about Renaissance practices of theatricality and cross-dressing, which can be drawn from Butler's Gender Trouble, and the framework, offered by her Bodies that Matter, for problematising those notions and, potentially, for negotiating the relationship between performativity and constraint in Renaissance models of gender.     

Getting There: The Unfolding Potential of Psychoanalysis, A Personal View

Even though psychoanalysis has the potential to free the mind it can also (however unwittingly) be used to bind it. This paradoxical tendency is especially noticeable in some psychoanalytic trainings, when students can be under pressures to comply with accepted theory and practice and, in some cases, to toe the line in their training analysis and/or in their supervised cases. We therefore have to be increasingly mindful of the ways in which our training of psychoanalytic students can foster a false extension of psychoanalysis, by which the practitioner can become bound to a theory rather than be freed by it.     

Trouble with Gender

This paper is a critical engagement with some of the writings of Judith Butler who is perhaps best known for popularising the idea of gender as performative. Here we trace origins of the notion of performatives in the work of J. L. Austin. We outline Butler's extended definition of performative gender and comment on its relationship to earlier sociological accounts. We follow her development of the idea through the later deployment of Derrida's notion of citationality. We draw attention to potential problems of this usage and to the difficulties of linking it to a psychoanalytic account of subjectivity. We consider her extended example of drag as sharing the impersonatory character of gender and as allegorizing the melancholic character of heterosexual gender identity. We comment on her interest in a theatrical politics that may make trouble for gender. Finally we consider the theoretical burden that these ideas attempt to carry.     

Queering the Palimpsest: Affective Entanglement Beyond Dichotomization

In Cultural Studies, the affective turn is a response to the so-called crisis of representation. Insisting on a crucial difference, some theorists separate representation as it is addressed in psychoanalytic accounts of the subject, from pre-individual bodily capacities, as they are developed in affect theory. In our article, we are revisiting Freud’s model of the mystic writing pad and present a metaphor enhancing an inclusive approach to both: the palimpsest. Following Ahmed and Butler, we understand subjectivity as a constant process of affective surfacing, in which intrapersonal and interpersonal dimensions constitute each other. The metaphor of the palimpsest offers a way to theorize subjectivity as structured by power relations yet open to potentiality, paying attention to the intrapsychic as affective force within encounters between subjects. “Queering the palimpsest” disrupts the dichotomization of ontology versus epistemology, the dichotomous ways of gendering the subject and the “either-or-option” of affect theory and psychoanalysis.     

The Ideology of Transference: Laplanche and Affect Theory

The growing interest in the work of Laplanche testifies to the many ways contemporary clinicians and theoreticians are attempting to circumvent some of psychoanalysis’ most abstract, rigid, and conservative formulations. An exemplary occasion of this effort, Avgi Saketopoulou’s essay, “To Suffer Pleasure: The Shattering of the Ego as the Psychic Labor of Perverse Sexuality” (2014) attempts to rethink “perversion” by offering a timely critique of psychoanalytic doxa. In my engagement with Saketopoulou’s essay, I focus on the use of Laplanche as indicative of the ways Laplanche’s radical challenge to traditional psychoanalysis can be recuperated by psychoanalytic conventions without forcing the critique that Laplanche enabled. My introduction of Affect Theory to Laplanche’s radical paradigm works to establish the foundations for a less erotophobic psychoanalysis and demonstrates why rereading Laplanche through cutting-edge theorizations of Affect Theory goes some way toward sustaining the “exigency” of Laplanche’s radical project.     

On Being a White Person of Color: Using Autoethnography to Understand Puerto Ricans' Racialization

This article uses autoethnography to make larger conceptual/theoretical points about racial/ethnic identity categories for Puerto Ricans in the United States. I utilize Puerto Rican-ness to illustrate the limitations of U.S. race and ethnic constructs by furthering racialization analyses with seemingly contradictory categories such as white and people of color. I contrast personal experiences to those of racial/ethnic classificatory systems, the American imagery of Puerto Ricans, and simplistic, political identifications. Travel, colonial relations, intra-ethnic coalitional possibilities, and second-class citizenship are all aspects that expand on the notion of racialization as classically utilized in sociology and the social sciences. Although this is not a comparative study, I present differences between racial formation systems in Puerto Rico and the U.S. in order to make these points.     

Lesbians Define Themselves: Diversity in Lesbian Identification

Ninety-nine self-identified lesbians provided definitions of what being a lesbian meant to them. A content analysis revealed two major categories: politically-based definitions and nonpolitical definitions. The political definitions included two highly interrelated subgroups, one of definitions based on woman-identification and the other including a broader world view that included affiliations with other oppressed groups. Nonpolitical definitions included four subgroups; those who defined lesbianism as sex/love with women, lesbianism as a true essence, just happening to love a woman, and lesbianism as only one small aspect of the person. There were only a few differences between women who cited political definitions and those with nonpolitical definitions. Lesbians who provided political definitions were more likely to identify themselves as feminists, were more involved in political activities and slightly more of them had a history of depression and eating disorders. Lesbians who provided nonpolitical definitions were more likely to have children, to have been raised in a conservative religion, and to think that they were born as lesbians. Various interpretations of the categories of definitions are provided.     

Social class and social liberalism

The relationship between social class and politics has been a central concern of political sociologists over the years. Recently various scholars have contended that the last twenty years have witnessed the emergence of noneconomic or social issues (e.g., equal rights, personal freedom) and of a middle class liberalism, especially on these social issues. In fact, it was claimed that this privileged radicalism has led to an inversion of the traditional relationship between class and political ideology, as now it is the middle class which is more supportive than the working class of liberal positions on the important social issues of the day. In this paper we subject these claims to a rigorous empirical test using 1973–1982 NORC data. Our findings indicate that there is little support forclass differences in social liberalism, and that most of the apparent differences are due to education. Furthermore, affluence does not have a consistent effect on social liberalism. Finally, we discuss the implications of our analyses for the nature of class differences in American society.     

The Phoenix Juncture: Exploring the Dimension of Hope in Psychotherapy

This paper presents an exploration of the concept of hope in clinical and developmental contexts. Traditionally, psychoanalytic theory has emphasized pathological aspects of development and, not surprisingly, the subject of hope has been neglected. Although the therapist's hope and how it impacts on the treatment is within the purview of the paper, the predominant focus is on the patient's hope and the dimension of mutuality in the treatment that fosters it. A case example is provided to illustrate the unfreezing (Winnicott, 1954) of unconscious hope in a phase of treatment I call the phoenix juncture. Connections are drawn between the capacity for reflection and hope. The paper concludes with a discussion of a view of hope as problematic or regressive, along with a selective literature review.     

Hands: Visible and Invisible

Theoretical work in linguistics, mathematics, and physics has created changes in academic problem formulation. This meta-analysis presents the nature of the new academic environment using precepts from New Historicism to suggest connections with the New Economy. The marketplace is often the court of last appeal in conflict resolution. This can be as basic as determining a fair price for a goose in a farmers' market to the disposition of pension funds in an international merger. Economist Lawrence Summers provides insights into theory and practice. Game theory leads from John Nash's equilibrium point to modeling in economics. A University of Chicago economist discusses the application of market reforms to Chile. He worked with Chilean economists called The Chicago Boys. A call for unification, which includes economics, follows.     

The McDonald’s Equilibrium. Advertising,empty calories,and the endogenous determination of dietary preferences

A comparison of accepted nutritional advice with actual American dietary practice suggests that many people fail to eat well in spite of well-documented health consequences. Popular culture often labels the worst offenders as lacking in self-control, and many blame the aggressive advertising campaigns of the fast-food and snack-food industries for manipulating consumers into poor diets, but these conclusions are not easily reconciled with a neoclassical approach to economic decision theory. This essay considers the consumers diet problem in light of emerging evidence from the medical and behavioral sciences. In particular, it is argued that human evolution in the distant past resulted in an elegant solution to this problem (of search for a suitable diet in an uncertain environment), which any neoclassical economist would recognize. In modern environments, however, the signals that formerly provided information in the consumers search problem are subject to manipulation by food-producing firms. Confirmation by molecular biologists that many human responses to these signals are firmly encoded in our genes suggests a need to re-evaluate the welfare economics of the food industry.This essay was originally developed as part of the authors doctoral thesis. Earlier versions were presented at the 77th Annual Conference of the Western Economic Association in Seattle, Washington (June 2002) and in the workshop of the Bonn Graduate School of Economics (December 2002). Thanks are due to participants in these sessions and to Ted Bergstrom, John Conlisk, Bob Deacon, Ted Frech, David Haig, Jack Hirshleifer, Lynn Hunnicutt, Georg Nöldeke, Bob Schillberg, Chris Stoddard, Charlie Stuart, Walter Willet, and two anonymous referees for helpful comments. Financial support from the Deutsche Forschungsgemeinschaft, Graduiertenkolleg (DFG) 629 at the University of Bonn is gratefully acknowledged.This revised version was published in November 2004 with the correction to the title.