HOME: TERRITORY AND IDENTITY

Beginning with a story from Deleuze and Guattari of a child in the dark who hums to comfort himself, this essay presents a spatial theory of everyday life through an exploration of the idea of home. The song the child sings brings order out of chaos, a space of comfort amidst fear, in other words, home. Through song, repetition, and other ways of marking we establish personal territories in a search for a place of comfort. This essay explores the nature of these markings, of this territorialization, and how such processes are cultural. Indeed, the essay argues that subjectivity is a product of territorializing, identity is territory. Identity is grounded in habit; the repetition of action and thought establishes home. The essay concludes by returning to the idea of culture on a more general level and how a theory of home and everyday life as territorialization may help better explain how cultures move, adapt, and resist.     

THE BODY, IDENTITY, AND SELF:

Serious chronic illness undermines the unity between body and self and forces identity changes. To explicate how the body, identity, and self intersect in illness, one mode of living with impairment, adapting, is explicated in this article. Adapting means altering life and self to accommodate to bodily losses and limits and resolving the lost unity between body and self. It means struggling with rather than against illness. The process of adapting consists of three major stages: (1) experiencing and defining impairment, (2) making bodily assessments and, subsequently, identity trade-offs, as ill people weigh their losses and gains and revise their identity goals, and (3) surrendering to the sick self by relinquishing control over illness and by flowing with the experience of it. Adapting seldom occurs only once. Rather chronically ill people are forced to adapt repeatedly as they experience new losses. The data consist of 115 interviews about experiencing chronic illness and 25 more focused interviews about the body in chronic illness. The strategies of grounded theory provided the methods for completing the analysis.     

MYTHS, ADMONITIONS AND RATIONALITY: THE AMERICAN INDIAN AS A RESOURCE MANAGER

As concern over natural resource management has increased, modern societies have been warned that a new, less materialistic ethic will be required for man's survival. The American Indian cultures have been prominent among the ideals mentioned. This paper puts forth and cites evidence to support the economic arguments that incentives matter most. Ethical considerations are important to the extent that they influence institutions, which are crucial in determining incentives. Indian use of private property rights, and the problems caused when that solution was impractical, are featured.     

STIGMATIZED INDIVIDUALS AND THE PROCESS OF IDENTITY

We conducted intensive interviews with ten gays and ten lesbians drawing on research and theorizing on gay and lesbian identity, symbolic interactionism, and stigma. Key concepts from symbolic interactionism, reflected appraisals and situational identity negotiation, provide a more coherent theoretical way to examine identity development and the situated complexity of identity negotiation and disclosure among gays and lesbians. Romantic relationships are significant because they aid in identity development but also complicate social interactions by confronting many heterosexuals' "phantom acceptance" of gays and lesbians. These findings inform the literature on gay and lesbian identity by critiquing the stage models of identity and connecting this literature back to the symbolic interactionist literature on self and identity.     

SELF, IDENTITY, AND DIFFERENCE:

Interesting parallels exist between the thought of George Herbert Mead and some of the writings of contemporary poststructuralists. Both stress the importance of language, the dynamic character of social and cultural life, and the unstable relations of difference. However, where poststructuralists tend to reduce subjectivity and meaning to discourse, Mead sees the subject in behavioral terms and as constituted in a social self. A comparison and contrast of the two approaches reveals limitations of the poststructuralist conception while demonstrating the strengths of Meadian pragmatism and social psychology. Of special importance, Meadian theory implicitly addresses questions of identity and difference, offering a social pragmatic foundation for a discussion of these contemporary themes. The weaknesses of poststructuralism are illustrated by a Meadian critique of the work of Judith Butler, a leading poststructuralist thinker. This critique faults Butler's poststructuralism for lacking an adequate conception of social relations and a notion of self.     

VICTIMHOOD,IDENTITY, AND AGENCY IN THE EARLY PHASE OF THE TROUBLES IN NORTHERN IRELAND

This article explores the representation of victimhood in political discourse and the relation between victimhood, identity, and political agency. The empirical material is drawn from the early days of the Northern Ireland conflict and covers the debate on internment that was in operation from August 1971 until December 1975. Both those supporting and those opposing internment drew on images of victimhood—images that were vital in the construction of legitimacy and political agency. First, the rendering of detailed stories of individual suffering and victimhood produced compassion and empathy—features legitimising the different approaches. Second, the construction of victimhood involved mechanisms of inclusion and exclusion, creating “we-them” dichotomies, producing “collectives of victimhood,” which in many cases worked as a platform from which political agency could be voiced. And third, the construction of victimhood produced political truths. The victim was given a particular status embodying a particular moral integrity to determine the truths about “what had really happened,” a status that made the victim a vital agent in the political battle for “the hearts and minds.” The article stresses the importance of studying the representation of victimhood within particular historical contexts and demonstrates the complex and ambiguous effects of the representations of victimhood in violent political conflicts. The examination shows that victimhood has both humanising and dehumanising effects and, depending on the contextual framework, victimhood can create confidence, empowerment, and agency, but also disempowerment and passivity.     

SELF-CONTROL,POLITICAL IDEOLOGY,AND MISBEHAVIOR: UNPACKING THE EFFECTS OF CONSERVATIVE IDENTITY

Survey data collected from a southwestern metropolitan area indicate that self-defined politically conservative individuals are less inclined to commit criminal or deviant acts than their liberal or moderate counterparts; however, results from multivariate analyses indicate that measures of self-control and pressure to conform all reduce the effects of political conservatism to nonsignificance. In general, the relationship between political ideology and misbehavior appears to be partly spurious and partly indirectly attributable to the effects of other social and situational factors. Moreover, responsiveness to pressures to conform is not due to self-control. The results provide some challenge to traditional interpretations of misbehavior but they also confirm an important part played by structural/contextual variables.     

MODERN TIMES: RELIGION,CONSECRATION AND THE STATE IN BOURDIEU

Bourdieu held that the state in modernity has become the primary agent of consecration, ‘the legitimation and naturalization of social difference’, a function formerly performed largely by religion. After clarifying the role of ‘religion’ in Bourdieu's work, this paper brings two empirical issues into dialogue with his ideas: social fragmentation in late-modernity, and the relation between temporalization and social structures in medieval and early-modern charity. His view that religion is anachronistic, that it was left behind by modernization misses its continuing, even increasing, importance. He overemphasized the centrality and authority of the state in modernity and distinguished too sharply between pre-modern gifting and modern market relations. Once these limitations are mitigated, Bourdieu's analysis can be redirected to account for the importance of religion as an agent of consecration globally today.     

GENDER IDENTITY EXPANSION AND NEGOTIATION IN THE TOXIC WASTE MOVEMENT

Symbolic interactionism contends that identities are contextual, negotiated, shifting, and potentially transformed through activism. The research presented here suggests that gender identities of some women activists may undergo expansion as a consequence of activism, a shift premised on the empowering experiences of new activits in open organizational structures. Their gender identity expansion involves building on but not abandoning a previous definition of their womanhood. In this case study of a grassroots organization in the toxic waste movement, women activits negotiated expanded gender identities with their family members in a conflict-laden process. Some managed their reconfigured identity by closeting their new identity in certain interactional contexts and by using token gestures of their previous gender identity to mask the amount and significance of change. Others experienced frequent identity shifts as they moved between gender identity configurations. All of this underscores that identity is an ongoing, interactions accomplishment, continuously negotiated and renegotiated with varying degrees and contexts of change.     

INNOCENT VIOLENCE: SOCIAL EXCLUSION,IDENTITY, AND THE PRESS IN AN AFRICAN DEMOCRACY

The violent attacks on African immigrants and refugees in marginal settlements surrounding South Africa's largest cities in May 2008 occasioned a rush of mostly well-intentioned attempts by journalists, public intellectuals, and government officials to discover the causes and find the cures for the outbreak. This article interrogates the glosses of “xenophobia” and “social deprivation” that were all too quickly applied to explain the attacks in public representations of this sorry episode in South Africa's post-apartheid history. The account of the focal events is based on a thorough sifting of press reports; victims', perpetrators', and police testimonies; government and civil society spokespersons' interventions; and field research. Rather than providing a monovocal, hierarchical argument for one or another analysis emerging from the reportage, this article juxtaposes complex and conflicting local accounts, justifications, forces, and circumstances to provide an intriguing if ultimately at this early stage irresolvable image of these tragic events. The implications for South African social identities, institutions, and democratic order, however, are at the end all too clearly illuminated.     

COLONIALISM,AMERICANIZATION, AND INDIGENOUS IDENTITY: A RESEARCH NOTE ON CHAMORRO IDENTITY IN GUAM

ABSTRACT

This study explores baseline dimensions of identity among Chamorros in Guam, as a case in point of indigenous identity consciousness, in the context of U.S. colonialism, territorial relations, and Americanization. Despite the adverse effects of colonization and Americanization pressures, ethnographic findings suggest that Chamorros are conscious of their indigenous identity with respect to reference-group interaction, political awareness, cultural attitudes, and self-identification. Implications of these preliminary findings for future research on this understudied topic and population are discussed.     

SOCIAL INFLUENCE, SELF-REFERENT IDENTITY LABELS, AND BEHAVIOR

Self-referent identity labels are frequently argued to be a central component of the self and to be important in the planning of conduct. Despite the attractiveness of this argument, relatively little research has yet appeared that supports it, and studies of the etiology and effects of self-referent labels often fail to control for the confounding effects of preferences, norms. or other conceptions that are known to affect conduct. In this paper, propositions are argued concerning the causes and independent effects of self-referent labels. Some of these propositions are then tested in two studies, one concerned with alcohol use among adolescents in four Western countries, the other focused on alcohol and tobacco use among American high-school and undergraduate students. Both studies found strong ties between reports of peer modeling and respondents self-referent labels and that the latter had significant and independent effects on reported behaviors. Theoretical and practical implications of findings are discussed.     

ALIEN-NATION: IMMIGRATION,NATIONAL IDENTITY AND TRANSNATIONALISM

This article examines recent anti-immigration initiatives, like California's Proposition 187, in light of the contemporary processes of economic and political reorganization that seem to have undermined the viability of the nation state (i.e. the globalization of the market economy and the end of the cold war). It argues that anti-immigration discourse works on a symbolic level to recuperate a coherent sense of national identity in response to the social and psychic ‘alien-nation’ caused by the global penetration of capitalism. The study compares two similar yet distinctly different moments of mass immigration- Chinese immigration in the late nineteenth century and ‘illegal’ immigration in the late twentieth- to determine (1) why these mass migrations have elicited legal regulation when others have not, and (2) what might be done to disrupt the re-emergence of a paradigm of legislated exclusion in the current case. It concludes by examining the conditions of possibility for collective political action within a mass-mediated public sphere. Specifically, I ask how resistance to the historical paradigm of legislated exclusion might best be mobilized from within a public sphere dominated by visual media that not only personalize the political, but also exacerbate the inequalities of access to public life endemic to liberal democratic political theory.     

RIVERINE CROSSINGS: GENDER,IDENTITY AND THE RECONSTRUCTION OF NATIONAL MYTHIC NARRATIVE IN THE CRYING GAME

The Crying Game's central, tragic theme of warrior/lovers caught between their love for one another and loyalty to their respective factions has significant roots in early Celtic mythology. The elegaic theme of potential lovers forced into ill-fated combat that frames the film's events also, significantly, bears the weight of the film's most unambiguous political commentary, when Fergus speaks directly to the picture of Jody in Dil's apartment, telling him: ‘You should have stayed at home.’ This sad remonstration, which clearly lays responsibility for the chain of causality that has led to so much suffering not with Jody, but with the British state, is similar in quality to Cu Chulainn's lament as he contemplates his meeting with Ferdia. When we listen carefully for ways in which Celtic mythical themes underlie and nuance the film's events, different rhythms emerge, accenting different beats.     

NARRATIVES AND THE CONSTITUTION OF A COMMON IDENTITY: THE KAREN IN BURMA

This research was conducted in an informal school located in Thailand at the border with Myanmar (Burma) and supervised by the Karen National Union (KNU). The KNU has claimed and fought for political autonomy and independence from the Burmese government for more than a half century. The authors examine how, in their narratives about what it means to be Karen, future Karen leaders try to deal with challenges to a sense of Karen unity and “groupness,” and to the legitimacy of the Karen struggle. One important challenge is the substantial cultural, religious, linguistic, and geographical internal diversity. Establishing a coherent Karen identity among the different subgroups is a continuing struggle for Karen leaders. Another is the negative labeling of the KNU as stubborn people and violent terrorists. These labels endanger the political project, the international reputation, and the local attractiveness of the KNU.     

IDENTITY POLITICS, PARTISANSHIP, AND VOTING FOR WOMEN CANDIDATES

In 1992 a record 14 women sought statewide office by running"as women" and as representatives of women. In this articlewe examine whether their appeals led to widespread vot ing onthe basis of gender identity. We find evidence that the sexof the voter is significantly related to voting for female candidatesin eight of 13 states, and among partisans of both parties aswell as Independents. Further, we find that these effects areamplified by Democratic female candidates who are rated as mostfeminist, and that this is especially the case for those withno partisan attachments.