The sexuality scale: An instrument to measure sexual‐esteem,sexual‐depression,and sexual‐preoccupation

This article describes the development of the Sexuality Scale, an instrument designed to measure three aspects of human sexuality: sexual‐esteem, defined as positive regard for and confidence in the capacity to experience one's sexuality in a satisfying and enjoyable way; sexual‐depression, defined as the experience of feelings of depression regarding one's sex life; and sexual‐preoccupation, defined as the tendency to think about sex to an excessive degree. The procedure involved (a) item construction, selection and subsequent validation through item analysis; and (b) a factor analysis of the items on the Sexuality Scale and the establishment of factorial validity. The results indicated that the three subscales were psychometrically sound, that males reported more sexual‐preoccupation than did females, and that the three subscales have unique intercorrelation patterns. The exploratory nature of these findings are discussed.     

Life satisfaction,self‐esteem,and personal happiness among Mexican and African Americans

Since the publication of The Structure of Scientific Revolutions, the writings of Thomas S. Kuhn have had a great impact on the way sociologists perceive developments within their discipline. This essay offers a critical review of the Kuhnian framework and questions the unreflective endorsement of this perspective. After a brief summary of the main points in Kuhn's approach, this paper argues that Kuhnian approaches preclude the possibility of an investigation of the historical relations and developments that mediate the production of scientific knowledge. Kuhn retains a reified view of science free from both sociohistorical influence and critical scholarship. Ideas still beget ideas, and knowledge gained through scientific investigation is still cumulative.     

Social class,parental values,and child‐rearing practices in Taiwan

This research examines the relationships among social class, parental values, and child‐rearing practices using data from a recent national survey in Taiwan. Kohn's “self‐direction versus external conformity” hypothesis was not supported, nor was his “intent versus consequence” hypothesis. Data, however, showed some evidence in support of Bronfenbrenner's “physical versus psychological” hypothesis. Attempts were made to explain the results in terms of possible overriding and confounding effects of Confucianism and social changes.     

Anti‐semitism and the Jewish community of Newcastle‐upon‐Tyne

After briefly outlining the historical development of the Jewish community in Newcastle‐upon‐Tyne, this article examines the extent to which anti‐Semitism was a major concern in the life of modern North‐East Jewry. The focus of this discussion is on the 1930s and 1940s, a period when anti‐Semitism assumed greater significance. What this artcle revals is that on Tyneside, even though the fear of anti‐Semitism gave rise to active responses from within the local Jewish community, anti‐Semitism remained small scale. The experience of Newcastle's Jewish community should caution us against overstating the prevalence of anti‐Semitism in British society.     

Prevalence of unprotected sex and HIV‐antibody testing among gay,lesbian, and bisexual youth

Prevalence of unprotected sex and HIV‐antibody testing were examined in a sample of Southern gay, lesbian, and bisexual youth (n = 117). In addition, a new measure was tested in terms of its ability to distinguish youth who obtain HIV‐antibody testing from those who do not. Data were collected at a conference for these youth, as well as at a Gay and Lesbian Community Center in a Southeastern metropolitan area. Youth reported engaging in a wide range of risk behaviors, yet less than one half had been tested for HIV. Factor analysis was conducted for the new measure, which assessed beliefs about HIV testing in youth, and each factor was significantly different for youth who had been tested compared to those who had not. Gay, lesbian, and bisexual youth were at high risk for HIV infection and were often untested for HIV antibodies.     

Snobby people and just plain folks: Social stratification and rural,low‐status,Appalachian women

Ethnographers have noted the coexistence of a social stratification system and egalitarian beliefs in rural Appalachian communities. For most local people, the conflict inherent in these two perspectives is balanced by community norms that call for informality in personal interactions and modesty in displaying one's status. The assignment of social position is thus unspoken but understood. A study of low‐status women in a rural, Appalachian community found that the women strongly believe in the egalitarian ethic. These same women speak, however, of numerous interactions with higher‐status persons, which result in feelings of being put down, ignored, undervalued, or insulted. The low‐status women revealed their strategies for confirming their view of the world and maintaining their self‐esteem in the face of these insults to self. They tell their stories to sympathetic listeners, apply negative labels to the offenders, and seek out higher status champions. The women's search for economic resources for their families does bring them into frequent contact with higher status persons and renders them continually vulnerable to perceived social insults.     

Race,ethnicity, gender,and generational factors associated with the coming‐out process among gay,lesbian, and bisexual individuals

Age at coming out among gay/lesbian/bisexual (GLB) persons and sexual debut with same‐gendered partners has typically been investigated in samples that do not reflect the racial and ethnic diversity of these communities. Addressing this limitation, data were collected from a diverse sample of men and women attending large‐scale GLB community events in New York and Los Angeles in 2003 (N = 2,733). Compared to older cohorts, younger cohorts (18–24 year olds) of both men and women reported significantly earlier ages for sexual debut with same‐gendered partners, and earlier ages for coming out to themselves and to others. Also, women began the process at later ages than men, as they reported coming out to themselves and sexual debut with a same‐gender partner approximately two years later than men. There were no racial or ethnic differences in age out to self or others; however, people of color were less likely to be out to their parents. Service providers, sexuality educators, and researchers should attend to the diversity in experience of coming out among GLB populations as they relate to the individuals’ gender, age, and racial and ethnic backgrounds.     

Gender,marital status,and mental well‐being: A retest of Bernard's his and her marriages

In The Future of Marriage, Bernard (1972) states that marriage is good for men but not for women: she reports married males to be happier than unmarried males or married women, who in turn are worse off emotionally than single women. The present study tests Bernard's thesis with a multi‐item index of mental well‐being and does not substantiate the relationships stated above. However, marriage is more beneficial for men than for women in that there is a greater difference in mental well‐being between married and unmarried men than women.     

Transsexuals,homosexuals, and sissy boys: On the mathematics of follow‐up studies

Demographics, sexual behavior, and self‐perceptions of a self‐defined sadomasochistic (S/M) sample of 178 men are described. These men either returned a questionnaire published in an S/M magazine or completed a questionnaire after being solicited at an S/M support‐group meeting. The composite respondent was heterosexual, well‐educated, relatively affluent, interested in both dominant and submissive roles (switchable), and engaged in a wide range of sexual activities, both S/M and non‐S/M. Most of the respondents first acknowledged interest and engaged in S/M acts as a young adult, after other sexual orientation issues were settled. Although most respondents were satisfied with the S/M aspect of their sexuality, a small percentage (approximately 6%) expressed distress concerning their behavior, and 16% had sought help from a therapist regarding their S/M desires. These data are generally similar to those obtained from a similar investigation of a West German sample (Spengler, 1975, 1977). The data from a smaller sample (N = 47) of women collected at the same time are described briefly.     

Disability and the anti‐obesity offensive

This paper expands a discussion begun by a fat activist in the UK disability literature to argue that fatness is a disability issue. Some ways in which fat people are oppressed by the same ideological practices and values that oppress (other) disabled people are explored. Fatness has typically been excluded from consideration by disability scholars and in this lacuna an equivalence is drawn between attitudes to fatness and psychological distress within disability studies. In conclusion, it urges discussion on theoretical perspectives of disability that embrace fatness and sees this as a prerequisite to developing strategies that enhance both disability and fat rights.     

Liberty,slavery, and the transformation of British identity in the eighteenth‐century West Indies

This article challenges the notion that black militias were of little consequence in the antebellum United States. The establishment, personnel and equipment of these militia units, and their importance for local black organization, has largely escaped scholarly attention. The significance of armed companies of young black men at a time when they were not officially sanctioned by federal and state authorities has also not been explored.

The article makes three arguments. First, there was a trajectory towards militarization from vigilance committees to independent companies to enrolment in union armies. Second, links between self-defence and rights of citizenship were already being struggled over at local and state levels before the more famous national expression in black union soldiers fighting for the union. Third, national narratives concerning the origins of the American civil war, African American slavery, and British Canadian history, obscure the multiple roles played by people of African descent during this period. It is only through transnational approaches towards fugitives, military formation and antislavery mobilization that we realise the role of blacks in challenging American slavery in the Atlantic world.

The organization of the article is as follows. It begins with fugitives and the organization of vigilance committees of self-defense in North America. It continues with states rights of self-defence, the exclusion of black men from these rights, and the resulting organization of independent companies. The public parade of these black militias on West India Day, the most important commemoration by Americans of African descent between the early 1830’s and 1860’s, is the next section. It concludes with the continental destruction of American slavery and its consequences for the post-emancipation era.

This article has several objectives. It examines important black institutions hitherto unexamined. It aims to broaden the conventional temporal and spatial dimensions of the civil war era. The third task is to reveal the limitations of nationalist narratives by seeking out connections among people of African descent as well as in the ways in which individuals and organizations provide alternative means for comparison. Finally, this article is part of a broader project examining political mobilization against slavery in the Atlantic world.     

Review essay: Psychological disorders,socio‐economic forces and American race relations

The Crucible of Race: Black‐White Relations in the American South Since Emancipation. By Joel Williamson. New York: Oxford University Press, 1984. xviii + 561 pp. Notes and index. $25.00

Chains of Fear: American Race Relations Since Reconstruction. By Michael J. Cassity. Westport, Conn: Greenwood Press, 1984. xxxv + 253 pp. Index. $35.00.     

Gambling and the family: From the stress‐coping‐support Perspective 1

Abstract

Aims: To apply the stress‐coping‐support perspective to the study of the effects of problem gambling in the family. Specifically, to examine the ways in which family members cope and the nature and sources of support they receive. To compare coping strategies of family members of gamblers with those of individuals living with other addictive behaviour in the family. Design: Cross‐sectional interview and questionnaire study of close relatives of problem gamblers. Participants: Sixteen close family members of gamblers from separate families, mainly parents and partners. Data: Semi‐structured interview; adapted version of the Coping Questionnaire (CQ). Findings: Data from the CQ and qualitative analysis of interview data suggested considerable use of ‘engaged’ (specifically controlling) ways of attempting to cope with such problems, comparable to the use of such strategies by relatives of people with alcohol or drug problems, but little use of ‘tolerant‐accepting’ and ‘withdrawal’ ways. Interview data on the support received (or not) by family members confirmed previous research showing that relatives of people with addiction problems often feel unsupported, but particularly appreciate positive emotional and practical support for themselves and their problem gambling relatives. Conclusions: The stress‐coping‐support perspective, previously applied to families with alcohol and drug problems, also offers an appropriate framework for understanding problem gambling and the family.     

Homo colossus and the technological turn‐around

Unceasing technological advance is culturally defined as advantageous, but sociologists need to see it in ecological terms. Duncan's P.O.E.T notation heightens contrast between Ogburn's view of technology as a new environment and Park's attention to technologically extended people. Technologically colossal humans more rapidly exhaust carrying capacity—the maximum load an environment can sustain without undergoing degradation. Load has two dimensions (population, and per capita impacts). Until the industrial revolution reversed the effect, technology enlarged carrying capacity. Now technology enlarges per capita impacts and resource appetites. Homo colossus—man equipped with voracious technology—has reverted to hunting and gathering ("exploration and development") and his machines have become his ecological competitors. The number of people a finite world can support indefinitely is thus decreasing instead of increasing.     

General symbolic definitions and subjective well‐being

In recent years evidence has suggested that demographic factors such as income and status have only a modest relationship to subjective well‐being. As a result, much attention has been paid to internal rather than external factors. Discrepancy perceptions approaches, particularly multiple discrepancy theory, link internal subjective factors with external conditions in explaining subjective well‐being. This study suggests that discrepancy perceptions are only one way people differ in defining reality, and that symbolic interaction theory provides a broader and better framework with which to examine subjective well‐being. Specifically, using the General Social Survey, this study tests whether differing general symbolic definitions have an independent influence on subjective well‐being. Results indicate that general symbolic definitions influence subjective well‐being, and this influence does not depend on their conditioning discrepancy perceptions or demographic life conditions.     

Tsotsitaal,global culture and local style: identity and recontextualisation in twenty‐first century South African townships

Tsotsitaal is a linguistic phenomenon which is inseparable from a style adopted by many youth living in urban townships in South Africa. The style is signalled by the unique and innovative lexicon of Tsotsitaal, and additionally indicated by clothing and other identity markers. Features of the style are ‘urban‐ness’, consumerism (in terms of brand names) and cultural iconography, such as music and sports. While many of these items are influenced by, or even drawn from, global cultures (particularly in the diaspora), they are transformed into uniquely South African cultural currency by a process of recontextualisation in township spaces and between individuals. There has been a dialogue between the Tsotsitaal style and the global since at least the 1940s, which should put to rest fears that increased global influence since the end of apartheid will diminish the integrity of local South African cultures.     

Disability,caregiving and interpellation: migrant and non‐migrant families of children with disabilities in urban Australia

The process of interpellation (and its opposite, misinterpellation) is taken as a metaphor for understanding the lived experience of personal difference. This research focuses on two interpellative experiences: disability and migrant status. Parents of children with moderate to profound intellectual disabilities were asked about their engagement with the community; their access to support programs; and their sense of well‐being. Responses were divided between the non‐migrants (who were misinterpellated once) and migrants (who were misinterpellated twice). Were the migrant parents doubly isolated due to migrant status and carer status? What differences were there between migrant and non‐migrant responses to their parental experience? Although migrant parents were more negative about their children’s future, they rated themselves as equally happy and socially connected as non‐migrant parents.