The Selfobject in the Age of Technology

The author considers self-psychology concepts including the selfobject and influences on self-esteem in the observation and exploration of the significance patients assigned to their cellular telephones, computers, and other electronic communication devices. The intrusion of these devices in sessions and their presence in the patients lives is explored.     

Selfobject functions of the family: Implications for family therapy

The application of Self-Psychology theory to family functioning adds to our models of understanding and intervention in family therapy. This article develops a theory of the family as a supraordinate selfobject and explores diverse clinical applications of the theory. The family as a selfobject matrix enhances the self development of the child by the provision of continuity through the maintenance of proximity over time, and by an enhanced quality and quantity of selfobject responsiveness for the individual. This application of Self Psychology theory has wide implications for family therapy with children in foster care, family therapy with elderly couples coping with dementia in one spouse, and family therapy as a component of treatment with suicidal adolescents.     

The Therapeutic Potential for Growth During the Termination Process

The authors explore the potential for growth through the termination process via a case study of a 15-year-old inner city girl who was being treated in a psychiatric day treatment center at a municipal hospital. The client was diagnosed as having a schizo-affective disorder and had a history of suicidal ideation and three psychiatric hospitalizations. Through the termination process she was able to maintain, consolidate, and integrate the growth she had made during the earlier stages of the treatment process. The authors also explore the particular dynamics of forced termination within the context of a day treatment setting.     

Toward a More Optimal Selfobject Milieu: Family Psychotherapy from the Perspective of Self Psychology

This paper applies the theory of self psychology to the understanding and treatment of families. The healthy family is viewed as a reliable source of selfobject experience for its members, while problems in or between family members are seen as due to a lack of adequate selfobject experience for one or more members. Causes of selfobject failures or misattunements in the family are examined, with an emphasis on the influence of previous relational experiences on current needs, capacities, and experiences of others. Curative factors in this form of family therapy are then outlined, and a treatment approach designed to help family members become better able to provide empathically attuned responses to each other is described, with a case example used to illustrate key points.     

The City God Returns: Organised and Contagious Networks at the Xiamen City God Temple

This paper explores the revival and current networks of the Xiamen City God temple in Southeast China. I divide the networks into two forms: the first is organised and composed of systematically and consciously structured networks; the second is contagious, made up of networks that are more unwieldy and impossible to fully map as they are formed through the affective intensity of ritual events. The two forms of networks are mutually dependent: without the donations and participation generated through organised networks, the ritual events would never take place; without the ritual events that generate networks of contagion, there would be no interest or reason to support the temple and the god’s efficacy would be seen in decline.     

From the Mute God to the Lesser God: disability in Medieval Celtic and Old Norse literature

The oldest Norse and Celtic literature is likely to treat of exceptionalities, including those that we would call disabilities, in a fashion quite unlike that to which we are accustomed to find in modern literature. In the archaic literature, we find mythological motifs about contact with the supernatural and the related notion of a trade-off of a body part for superhuman abilities, and at the same time we notice a general disinterest in impairments as they might affect a character's competence. While there does seem to be some concern for dangers an individual's impairment might pose to society and some desire for cures, there is no evidence for the later disabling notion of daemonic possession, little recognition that impairments might be medical conditions or personal tragedies, and no hint of marginalizing pity or consequent charity.     

贾希利叶时代阿拉伯人月神考述

在伊斯兰教兴起以前的贾希利亚时期,阿拉伯半岛的北方居民大多囿于原始的万物有灵和神力至上的观念,他们尊奉的主要神祗从语源上考察,与阿卡德语、阿拉米语、希伯来语、阿拉伯语等都相近.这一现象实际上反映了闪米特诸民族内在本质上的一致性.其次,奈巴特人神殿中最重要的女神拉特在罗马时期兼指金星维纳斯是受希腊-罗马神话影响的结果,而公元3世纪帕尔米拉神殿中盛行的三联神体与上古时期的苏美尔-阿卡德神谱一脉相承,则体现了鲜明的西亚星辰崇拜个性.至于阿拉伯人至今仍对新月特别钟情,则包含了一定的月神崇拜痕迹.     

Adult Survivor Litigation as an Integral Part of the Therapeutic Process

No abstract available for this article.     

Divorce and the Divine: The Role of Spirituality in Adjustment to Divorce

This study examined the role of three spiritual responses to divorce for psychological adjustment: appraising the event as a sacred loss/desecration, engaging in adaptive spiritual coping, and experiencing spiritual struggles. A sample of 100 adults (55% female) was recruited through public divorce records. Most appraised their divorce as a sacred loss/desecration (74%), experienced spiritual struggles (78%), and engaged in adaptive spiritual coping (88%). Appraisals of sacred loss/desecration and spiritual struggles were tied to higher levels of depression. Adaptive spiritual coping was tied to greater posttraumatic growth. Spiritual coping and struggles each contributed uniquely to adjustment beyond parallel forms of nonspiritual coping and struggles and mediated links between viewing the divorce as a sacred loss/desecration and depression.     

Taking up the Challenge of Grief: Film as Therapeutic Metaphor and Action Ritual

The case is presented of an eleven year old boy who has twice suffered the loss of his mother —first through his adoption and second through her subsequent suicide. Four years after these events he presented with a number of behavioural problems attributed to a block in his grieving process. Initially therapy was difficult because of the client's inability to express his feelings verbally and because of a number of restraints noted to be operating within the family system. A breakthrough was made through the use of the film ‘The Never Ending Story’? as a therapeutic metaphor and as the basis of an action ritual. Relevant literature (bereavement, cybernetic theory, metaphor and ritual) is discussed. Therapy is detailed.     

Money as a Tool for Negotiating Separateness and Connectedness in the Therapeutic Relationship

It is nothing new to suggest that money has meaning. Whether or not one accepts Freud's (1908)linkage of money and feces, within our culture money is frequently seen as a direct pathway to feelings of power, agency, self-directedness, and personal satisfaction. Trachtman (1999) states, Money, psychologically speaking, is our projection onto coins, bills, bank accounts, and other financial instruments of our beliefs, hopes, and fears about how those things will affect who we are, what will happen to us, and how we will be treated by others or by ourselves...(Trachtman, 1999, p. 283). Yet this material is often unavailable for therapeutic exploration or understanding until it explodes into the therapy, often in unmanageable and countertherapeutic ways. This article will look at some of the ways in which money can be utilized to negotiate the ever-changing tensions between self and other, object and subject, intrapyschic and interpersonal, connection and separation that appear in every relationship. In particular, it will explore some ways that money issues within the therapeutic relationship can be turned into significant tools for understanding and working with anxieties about connection and separateness, both within and outside the therapeutic dyad.     

Prescribing the Families Own Dysfunctional Rules as a Therapeutic Strategy*

The use of paradox-strategy in therapy is motivated by the fact that many families request help but at the same time seem to reject all offers of help. The therapist may be drawn into a game in which every effort on his part to act as an agent of change is nullified by the family group. In systemic terms these contradictory attitudes derive from the dynamic equilibrium existing between the tendency toward change, which is implicit in the request for help at one level, and the tendency toward homeostasis which at another level imposes the repetition of the family's habitual rules of interaction. The coexistence of these forces can entangle the therapist in the family's paradoxical logic of “help me to change, but without changing anything.” By accepting the contradiction facing him and by “uniting” himself with this within the family, the therapist puts himself into a position opposite to that which the family expects. His response to the family's paradoxical request is a paradox, or counterparadox, because it creates the contradictory communication typical of rigid family systems. By prescribing its own dysfunctional rules to the family, the therapist can stimulate the tendencies toward change present in the family system.     

Divine Development: Transnational Indian Religious Organizations in the United States and India

This article examines how Indian Americans’ religious organizations send not only financial remittances to India, but also social remittances that shape development ideologies. Comparing Indian‐American Hindu and Muslim organizations, I find both groups draw from their socioeconomic experiences in India and use their position as elite immigrants in the United States to identify and empower their respective religious constituencies in India and overturn different social relations (not just religious practices). Hindu Americans draw from their majority status in India to overturn India's lower position in the world system and support poverty alleviation efforts within a neoliberal development framework. Indian‐American Muslims draw from their poor status in India to overturn economic inequities within India by shifting India's development rhetoric from identity to class. Collective religious identities (expressed through organizations) not only affect the intensity of immigrants’ development efforts, but also their content and ideology. These findings urge us to fold transnational religious organizations into contemporary discussions on migration and development.     

“Losers” and “Winners” Within an Intertwin Dyad: A Case of a Twinship Selfobject Relationship of a Twin

This paper reports on and discusses a relationship involving the selfobject function of twinship in the case of an adult patient who is a twin. This study shows that the intense twinship the patient formed with her sister when they were children, although providing positive functions, also contributed to developmental problems regarding differentiation and the formation of secure self-boundaries.     

God is Society: the Religious Dimension of Maoism

Maoism as a politico-religious form emerged in a society in the process of disintegration. It became crystallized as a response to the demands of rapid modernization. The Maoist belief system centers around the concept "people," the ultimate sacred reality. Its ethic emphasizes ceaseless service to others, individual asceticism, and intensive practical activity as necessary to the achievement of social salvation and collective immortality. A number of ritual parallels are identified between Maoism and contemporary Christianity: the worship service and ministry, the initiation process, sin and atonement, and various initiative rituals. From an evolutionary perspective, both primitive and ultra-modern elements are identified in Maoism.     

Religiosity as a Potential Moderator of the Effects of R-rated Movies on Delinquency

Previous research suggests viewing R-rated movies is associated with delinquency (Tanski et al. 2010 Tanski , Susanne E. , Sonya Dal Cin , Mike Stoolmiller , and James D. Sargent . 2010. “Parental R-Rated Movie Restriction and Early-Onset Alcohol Use.” Journal of Studies on Alcohol and Drugs 71(3):452–460.[PubMed], [Web of Science ®] , [Google Scholar]; Titus-Ernstoff et al. 2008 Titus-Ernstoff , L. , M. A. Dalton , A. M. Adachi-Mejia , M. R. Longacre , and M. L. Beach . 2008 . “Longitudinal Study of Viewing Smoking in Movies and Initiation of Smoking by Children.” Pediatrics 121 : 15 – 21 .[Crossref], [PubMed], [Web of Science ®] , [Google Scholar]), while religiosity leads to decreases in substance use (Jang and Johnson 2001 Jang , Sung Joon and Byron R. Johnson . 2001 . “Neighborhood Disorder, Individual Religiosity, and Adolescent Use of Illicit Drugs: A Test of Multilevel Hypotheses.” Criminology 39 ( 1 ): 109 – 144 .[Crossref], [Web of Science ®] , [Google Scholar]; Kovacs, Piko, and Fitzpatrick 2011 Jang , Sung Joon and Byron R. Johnson . 2011 . “The Effects of Childhood Exposure to Drug Users and Religion on Drug Use in Adolescence and Young Adulthood.” Youth and Society 43 : 1220 – 1245 .[Crossref], [Web of Science ®] , [Google Scholar]; Miller 1998 Miller , W. 1998 . “Researching the Spiritual Dimensions of Alcohol and Other Drug Problems.” Addiction 93 : 979 – 990 .[Crossref], [PubMed], [Web of Science ®] , [Google Scholar]; Regnerus 2003 Regnerus , Mark D. 2003 . “Moral Communities and Adolescent Delinquency: Religious Contexts and Community Social Control.” Sociological Quarterly 44 : 523 – 554 .[Crossref], [Web of Science ®] , [Google Scholar]). However, the influences of religiosity and viewing R-rated movies have not been examined in conjunction. This article tests whether religiosity moderates the effects of R-rated movies on delinquency, results suggesting that rather than religiosity moderating the effects of R-rated movies on delinquency, viewing R-rated movies actually tempers the pro-social effects of religiosity. This finding only held true for certain types of substance abuse, and not activity-based forms of delinquency such as fighting. The results are discussed in light of their implications for the current study of the effects of religiosity on delinquency, and suggestions are made for future research on the relationship between viewing R-rated movies and delinquency.     

Divine economy and repentance in Discourse 4 of The Enlightener by Iosif Volotskii

The article examines the relatively neglected Discourse 4 of The Enlightener, Iosif Volotskii’s famous treatise written to defend Orthodoxy against religious dissidents known to history as the “Judaizing” heretics. In Discourse 4, Iosif deals with the divine economy, the possibility of repentance, and with God’s deviousness in achieving his purposes. In contrast to the other discourses of The Enlightener, here in Discourse 4 Iosif argues his case in a relatively non-polemical manner. The text has some significance for evaluating his work as a father confessor, and for his well-known severity towards heretics and apostates.     

Social Support as a Potential Moderator of Adolescent Delinquent Behaviors

The issue of juvenile delinquency continues to concern both policy makers and parents. Engaging in negative behaviors or activities that are not socially acceptable can have serious implications for adolescents' physical, emotional, and social development. Therefore, it is important that human service practitioners working with adolescents understand those factors that influence their delinquent behavior in order to develop effective interventions. This paper reports the findings of a study of self-reported delinquent activity among a sample of 779 adolescents who attended middle schools in a large urban city in the southwest United States. The study examines the relationships between delinquent behavior, social support, and a variety of other psychosocial factors. The implications of those relationships for human service practice and research are discussed.