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韩桂春 《恋爱.婚姻.家庭:养生》2014,(12)
正"一把菜刀"的比喻有人曾倡议道:"电视和武侠小说中有很多打斗场面,会给儿童和分辨能力低的成人带来不良的影响,应该限制。"对此,金庸的看法如下:"以前有人攻击武侠小说,认为小孩看了会模仿,也上山学道去了。我想这个责任不应该由武侠小说来负,一把菜刀可以用来切菜,也可以用来杀人。我写小说时,只想到小说的读者,在小说中描述的事在电视中不一定可以演,因为看小说的人至少有阅读的能力,受过一定的教育。如果电视对观众有坏影响,应该由电 相似文献
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《大江周刊.城市生活》2008,(3)
"你站在桥上看风景,看风景的人在楼上看你;明月装饰了你的窗子,你装饰了别人的梦。"卞之琳的这首《断章》,完全可以用来形容当今城市里布满各种摄像、摄影镜头的现状。在社会生活日益公众化,隐私却越来越被重视的今天,人们对各种有意无意、有益或无益的城市监控,应该怀有什么样的态度呢? 相似文献
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晓宁去应聘一份秘书工作.对方问:"你喜欢怎样的老板?"她顺口答:"老板不是用来被喜欢的,他是付你工资、你得替他工作的那个人.所以,喜欢怎样的人,与老板无关." 相似文献
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对于许多年轻人和早已不再年轻的人来说,"青春"都是一个永恒的话题。在多数人看来,青春就是用来疯狂的,如果不能像《致我们终将逝去的青春》中的玉面小飞龙郑微一样轰轰烈烈地哭过爱过、高歌过失恋过,简直就是虚度了青春。然而,《致青春》片中郑微的饰演者杨子姗却是在安静中走过青春的。杨子姗是个不折不扣的"宅女",她不喜喧闹,性子沉静,一本书一盏茶就可以耗上一整天。虽然《致青春》的热映为她赢得了不小的知名 相似文献
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无 《中国妇女(英文版)》2020,(4):52-53
“福州三宝”之一的国家级非物质文化遗产福州软木画,以进口栓树皮(俗称软木)为材料,甶雕刻艺人以刀代笔,在软木上雕刻亭台楼阁、树木花草、小桥流水、回廊曲径以及人物鸟兽等各种题材。这项绝美的手工技艺被誉为“无声的诗、立体的画”。 相似文献
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李牧心美国 《中国妇女(英文版)》2010,(5):52-53
面试总是让人伤脑筋的,对于打算在中国找工作的外国人来说更是如此。因为他们还要面对身处不同文化中的不确定性。什么是在中国面试必杀技?充分的准备和正确的态度必不可少。 相似文献
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马周美国 《中国妇女(英文版)》2011,(2):78-79
你有没有想过要远离喧嚣去过诗情画意闲云野鹤的生活?这个情人节你可以带上你爱的人去个浪漫的地方,感受那里的亲密时光。本期我们向您推荐被称为艳遇之都的丽江古城、沈从文笔下的湘西凤凰和无优无虑的鼓浪屿。 相似文献
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Jill Freedman 《Journal of marital and family therapy》2000,26(4):539-541
Book reviewed in this article:
Olkin, R. (1999). What phychotherapists should know about disablity.
Almeda. R. V.(Ed.). (1998). Transformation of gender and race: Family and developmental perspectives.
Raser, J. (1999).Raising childeren you can live with: A guide for frustrated parents. 相似文献
Olkin, R. (1999). What phychotherapists should know about disablity.
Almeda. R. V.(Ed.). (1998). Transformation of gender and race: Family and developmental perspectives.
Raser, J. (1999).Raising childeren you can live with: A guide for frustrated parents. 相似文献
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樊文军 《中国妇女(英文版)》2008,(7):40-43
她是一位卓有声望的敦煌研究学者,一位干练且富有远见的院长,更是一位敦煌遗产的坚定守卫者。她的经历一如她的名字,锦秀而充满诗意——樊锦诗。她拥有惊人的毅力和对敦煌艺术的执著追求,在大西北戈壁滩一守便是四十五年……千年来岁月的无情和掠宝者的贪婪使莫高窟伤痕累累,历经劫难;然而,樊锦诗和同事们始终坚持不懈,守护着这片宝贵的世界文化物质遗产。樊锦诗也因此被人们亲切地称为"敦煌的女儿"。 相似文献
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Do supportive personal relationships increase subjective life expectancy? The objective existence of family relationships and the subjective sense of having someone to call on in need may increase the length of life a person expects by creating assurance about the future, by reinforcing healthy habits, and by improving current health. Using the 1995 Aging, Status, and Sense of Control representative sample of 2,037 Americans ages 18-95, we find that having adult children and surviving parents increases the length of life one expects, but young children in the home does not, and marriage only contributes years of life expected for older men. People expect to live longer when they report high levels of emotional support, and the association is mediated entirely by the perception that one has someone to call on when one is sick. People with informal health support expect to live longer than those without it, and this is especially true for persons with physical impairments. Although informal health practices shape subjective life expectancy, they explain little of the effects of supportive relationships. People who smoke, drink heavily, and have poor nutritional habits expect shorter lives, and those who walk and exercise expect longer lives. Better current health is associated with higher subjective life expectancy, but it does not explain the impact of supportive relationships. Most of the impact of supportive relationships appears to be a direct result of projected security about the future. Feeling that you have someone who would care for you if sick appears to increase the sense of security about surviving future health crises, thereby increasing one's perceived inventory of the essential property--life itself. 相似文献
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苏珊 《中国妇女(英文版)》2008,(5):69-69
China is the largest country in the world,in terms of people, with about one-fifth—1.32 billion people—of the world's population 90.9% of China's population aged 15 and over can read and write. 相似文献
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5月12日下午2点28分,发生在四川汶川的8级强烈大地震,考验着灾区人民面对空前灾难的心灵承受力,也考验着救援人员和来自五湖四海的志愿者的毅力和决心。从汶川、北川等地震灾区,我们不断听到救援者和灾区人民发出的坚强而充满沉着乐观的话语,这些声音似一道阳光照亮人们沉重的心灵,给所有人以"活着"的希望和力量。 相似文献
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John MacInnes 《Gender, Work and Organization》1996,3(1):51-63
I think a lot of pro-feminist men are still into judging other men, the things they say and the way they behave, just like feminists do. When you find out about feminism, you tend to go through a period of not wanting to be a man and not liking other men, and just listening to women and being around them. And in a sense you still feel threatened by other men, and you sort of don't want them to be, as good at being a feminist as you are, kind of thing (Australian environmental activist quoted by Connell, p. 138). 相似文献