共查询到11条相似文献,搜索用时 15 毫秒
1.
李琮 《Social Sciences in China》1995,(4)
Somepeopletracetheglobalizationoftheeconomybacktothe15thcentury,whencapitalismwasinitsembryonicstageinEuropeandEuropeanmerchantsbegantodobusinesswithothercontinents.However,thistradeofapIunderingnaturewasonlyapreludetomoderncapitalistlarge-scaleproductionandworldmarkets,apreparationforthelaterinternationalizationofproductionandtheglobalizationoftheeconomyweseetoday.Inthemid-l8thcentury,thefirstscientificandtechnologicalandindustrialrevolutionsoccurred,resultinginthetransformationofhandicraftp… 相似文献
2.
《Social Sciences in China》2006,(1)
Discussions on globalization have been lively since the middle of 1990s. They have replaced, to a certain degree, past contentions on modernity and post-modernity to emerge as a hot topic in the mainstream world of learning. What then is the relationship between globalization and modernity? There are now three different viewpoints on this question in academic circles: 相似文献
3.
《Social Sciences in China》2003,(2)
There is a viewpoint that claims that, in essence, globalization is the globalization of capitalism, or a new stage of the capitalistic development. Hence, the overall situation would not appear to favor socialism. This 相似文献
4.
《Social Sciences in China》2007,(1)
对于经济崛起的当代中国来说,亟须扭转在文化"软力量"方面的弱势地位,这就为我们重新思考曾经是中国传统文化之道德精神的主要塑造者和承担者的儒家伦理提供了机缘。在面对新的挑战之前,先要对儒家伦理做一番历史的清理工作,尤其需要从近代以来内外夹击所形成的"妖魔化"处境之中脱身出来,变换声誉,以取得起码的"出场"资格。这就需要我们从学理上、观念上,乃至于基本的叙事框架上,来重新考量它,并需要对其概念范畴、问题向度、思想脉络和历史情景做更加细致和更为深入的分析和研究。只有在转换了现行的面对方式以及处理的办法之后,儒家伦理的价值和意义才有可能得以充分地展示,它的合理性也才能够得到真正的说明。 相似文献
5.
《Social Sciences in China》2006,(1)
The position of globalization in the Chinese social context is quite different from that which it holds in Western society and academic circles, where it is called into question and subject to criticism. In China, it is a concept with basically positive significance and is linked with the Chinese undertaking of going out into the world, as if serving as proof that China is being admitted by the outside world. 相似文献
6.
《Social Sciences in China》2002,(3)
20世纪七八十年代,在内外因素的冲击下,世界社会主义运动陷于低潮,产生了转换发展模式与战略的内在要求。作为中国共产党第二代领导集体的核心人物,邓小平以马克思主义政治家的视野关注世界风云变幻,关注社会主义的前途命运。他在历史与现实、世界与中国、马克思主义与当代社会主义实践的比较、互动、结合中,把中国社会主义发展的目标和途径置于全球化发展的时空背景中加以审视和提炼,考虑中国的命运,设计中国的未来,从而创造性地形成了建设有中国特色社会主义的理论与实践。 相似文献
7.
《Social Sciences in China》2006,(1)
Under the influence of globalization, economic liberalization and integration have rendered the labor market more flexible and short-term, with more people holding more than one job. Women hold a major part of these informal jobs, which are generally not protected by standard labor legislation. Changes in the nature of employment reduce the application of this legislation. Since the government does not put into effect relevant rules and regulations or enterprises manage to overstep or bypass them, the trade union movement that serves women workers in their call for equality is also weakened. Globalization has led to the mobility of labor. A 相似文献
8.
《Social Sciences in China》2006,(2)
The first cultural cases:heritage This paper selects two typical culturalcases to present a picture of how traditional Chinese culture is metamorphosing under the pressure of globalization. One is a natural endowment while the other was developed by human beings; one represents visible tra-dition and the other the invisible tradition; one shows a point that remains and the other an aspect that is universal. First is “cultural heritage” as defined by the UNESCO. If we say that it is the un… 相似文献
9.
周弘 《Social Sciences in China》2010,(2):5-20
中国建国60年来和改革开放30年来所取得的巨大成就,使世界热衷于讨论是否存在某种“中国模式”或“北京共识”。“模式”包含着两层含义,一是发展道路的独特性,二是发展道路的可输出性和可效仿性。从前一层含义上来看,中国的发展的确创造出了一个独特的中国模式。中国发展道路是在中国人追求民族独立和现代化的历史背景下,在最终选择了马克思主义的条件下而实现的,其本质就是选择走社会主义道路而拒绝资本的扩张和奴役。全球化伴随着全球资本力量的无限膨胀,世界政治、经济都沦于世界资本主义的奴役之下,中国的发展道路正是在这个背景下显示出其独特性。同时,中国也不会向外输出自己的发展模式,通过对和谐、平等和多样性的追求,中国道路的成功将改变现有国际规则和全球发展观念。中国道路在全球化时代中具有世界性的意义。 相似文献
10.
全球化时代的到来,对国家认同产生了诸多的挑战。要应对这一挑战,需要我们从理论的层面加以科学阐释。考察国家认同的概念可以看到,国家认同实质上是包含制度、利益、文化、非国家共同体认同的“四位一体”,其基本特征包含生成机制的原生性和构建性、表现形式的意识性和行动性、内容体系的政治性和行动性、维持机制的情感性和利益性,以及发展状态的稳定性和发展性。全球化时代国家认同危机包含着政治、经济、文化三个层面,民族国家认同危机产生的根源是国家治理的失效。要在全球化背景下推动国家认同的构建,着力点在于:推动政治体制改革,探索治理民主模式,构建国家认同的制度性前提;促进经济发展,维护公平正义,构建国家认同的利益性保障;发展民族文化,加强价值整合,丰富国家认同的文化内涵;正视不同层次共同体的发展,促进国家认同的共同体整合。 相似文献