Constructing risk and responsibility: a gender,race, and class analysis of news representations of adolescent sexuality

Teen sexuality has been portrayed as dangerous (i.e., risk of pregnancy, STIs, sexual victimization for girls) yet pervasive in a growing post-feminist culture of sexualization. Adolescents are tasked with negotiating the difficult terrain of desire and danger as adults persistently construct contradictory discourses and panics around teen sexuality. This study examines a sample of online news media through a feminist intersectional lens, considering race, class, gender, and sexuality as mutually imbricated within dynamics of power, to analyze how contemporary news articles on teen sexuality construct adolescent sexuality at the intersection of neoliberalism and the sexual double standard. Our analysis revealed three particular moral panics around risk for girls: (1) pregnancy and STIs; (2) engagements in sexualization; and (3) sexual victimization. We illuminate how the sexual double standard and neoliberal notions of accountability reinstate and reproduce gendered, raced, and classed representations of adolescent sexualities.     

Hidden Death:

While there have been some positive changes in American attitudes toward the sexuality and reproductive life of young women, little attention is paid to preserving aging women's sexuality. The tragic effects of this neglect appear in the case of hysterectomy, which every year deprives hundreds of thousands of women of normal sexual response.     

Same-Sex Attracted,Not LGBQ: The Associations of Sexual Identity Labeling on Religiousness,Sexuality, and Health Among Mormons

ABSTRACT

In the Church of Jesus Christ of Latter-Day Saints (LDS church), beliefs about same-sex sexual attraction are carefully differentiated from beliefs about same-sex sexual behavior and identity, leading some to reject a lesbian, gay, bisexual, or queer (LGBQ) identity label in favor of declining a sexual identity or describing themselves as experiencing same-sex attraction (SSA). Using data from 1,128 sexual minority Mormons recruited from both politically conservative and liberal circles, we examined the relationship between rejecting an LGBQ identity and religiousness, attitudes toward sexuality, and health outcomes. We found that Mormons who reject an LGBQ identity were significantly more religious and less content with their sexuality but had similar health outcomes relative to LGBQ Mormons. We posit that these differences are best understood by differences in group affiliation and support, intersectional experiences with minority stressors, and the lack of generalizability of LGBQ constructs to those who reject an LGBQ identity.     

Gay Seouls: Expanding Religious Spaces for Non-Heterosexuals in South Korea

What Protestant congregations offer spaces for worship and dialogue among persons with different sexual orientations? The academic literature finds or assumes that non-heterosexuals are stigmatized or invisible in theologically conservative congregations and are welcomed in progressive, affirming congregations. This article develops an alternative claim that some conservative or evangelical congregations offer attractive spaces for non-heterosexuals to worship and dialogue. We illustrate with an exploratory study of four congregations in South Korea—two theologically progressive, two evangelical—whose pastors welcomed everybody regardless of sexual orientation or gender identity. The “inclusive-evangelical” congregations retained conservative theology on sexuality (sexual relations only within heterosexual marriage) but offered more empathic dialogue with non-heterosexuals than did most evangelical congregations; they also provided more resources, conventional religious culture, and ties to traditional affective networks than the affirming-progressive congregations. Inclusive-evangelical congregations offer an institutional venue for non-heterosexual Christians in Korea to potentially reconcile three central values: conservative Christianity, traditional (Confucian) affective networks, and expressive individualism.     

Explaining the Sexuality Gap in Protest Participation

ABSTRACT

This study investigated the relationship between sexual orientations and the protest actions of adults in the United States. Drawing from General Social Survey data from 1996 to 2004, we found that lesbians, gays, and bisexuals were more than twice as likely to protest as heterosexuals. To account for this sexuality gap, we used Patrick Egan’s (2008) political distinctiveness theories to identify possible underlying causes of these protesting differences. After running several regressions, we found that sexuality and protesting relationships were moderated by issues of educational attainment, marital statuses, metropolitan residencies, political partisanships, governmental grievances, and gender role expectations.     

“And Now I’m Just Different,but There’s Nothing Actually Wrong With Me”: Asexual Marginalization and Resistance

This article explores the relationship between contemporary asexual lives and compulsory sexuality, or the privileging of sexuality and the marginalizing of nonsexuality. Drawing on 30 in-depth interviews, I identify four ways the asexually identified individuals in this study saw themselves as affected by compulsory sexuality: pathologization, isolation, unwanted sex and relationship conflict, and the denial of epistemic authority. I also identify five ways these asexually identified individuals disrupted compulsory sexuality: adopting a language of difference and a capacity to describe asexuality; deemphasizing the importance of sexuality in human life; developing new types of nonsexual relationships; constituting asexuality as a sexual orientation or identity; and engaging in community building and outreach. I argue that some of these practices offer only a limited disruption of compulsory sexuality, but some of these practices pose a radical challenge to sexual norms by calling into question the widespread assumption that sexuality is a necessary part of human flourishing.     

Where Kinsey,Christ, and Tila Tequila Meet: Discourse and the Sexual (Non)-Binary

Drawing on 80 interviews and 17 months of participant observation in Lexington, Kentucky, this article details how individuals drew on three areas of national and local discourse to conceptualize sexuality. Media, popular science, and religious discourses can be viewed as portraying sexuality bifocally—as both a binary of heterosexual/homosexual and as a non-binary that encompasses fluidity. However, individuals in Lexington drew on each of these areas of discourse differently. Religion was thought to produce a binary vision of sexuality, whereas popular science accounts were understood as both binary and not. The media was understood as portraying non-binary identities that were not viable, thus strengthening the sexual binary. These differing points of view led identities such as bisexual and queer to lack cultural intelligibility.     

Status Homophily,Sexual Identity,and Lesbian Social Ties

The literature on friendship and social networks finds that individuals form social ties with people who are like them—a much studied concept called homophily. However, few studies have explicitly examined sexual identity as a point of homophily. Scholars from multiple disciplines have long argued that sexuality influences the organization of our social worlds, yet most studies of friendship and social networks under-examine or overlook the influence of sexual identity. This study addresses that gap by looking at status homophily among lesbian social ties to examine the influence of sexual identity, as well as gender, race, class, and family, on their personal networks. Using survey data from 544 U.S. lesbian respondents, the findings make visible some of the factors and forces that shape social ties for lesbians. The results point to the importance of sexuality as an organizing element of social life, and suggest that studies that examine social networks or friendships more often make sexual identity, gender, and intersecting social locations a central focus.     

Space,Agency, and the Transfiguring of Lesbian/Queer Desire

In this study, the author uses ethnographic and interview data from Pussy Palace, a lesbian/queer bathhouse in Toronto, Canada, to examine the ways in which the bathhouse space impacted participants' sexuality, behaviors, and notions of self. The Toronto Women's Bathhouse Committee (TWBC), an explicitly feminist and queer organization, is responsible for putting on Pussy Palace events and in creating an atmosphere that is simultaneously sexual and safe. Findings indicate elements of both spatial praxis and sexual agency, wherein individuals expressed being able to “take risks,” “find their sexuality,” and “discover who they are” in a safe space, where nonnormative bodies and sexualities are to be celebrated. Although participants expressed feeling “liberated,” many also described feeling anxious, awkward, and insecure. Within a sexual space where bodies are exposed and highly salient, these anxieties worked to inhibit and curtail bodily expression. The author concludes by discussing the significance of spaces like Pussy Palace for lesbian/queer individuals when it comes to sexual expression and the need for further research when it comes to examining lesbian/queer sexualities and public sexual cultures.     

The Queerness of the Drive

The view of sexuality Freud first proposed in the Three Essays on the Theory of Sexuality contains a discrepancy between the sexuality perverse and polymorphous described in the first two essays and the biologically directed, reproductive sexuality of the third essay. According to Jean Laplanche, the theorist of psychoanalysis who is Freud’s closest reader and translator, the discrepancy is due to two contradictory opinions Freud apparently held at different moments of his writing: one, that sexuality is exogenous, an effect of seduction by adults; two, that sexuality is endogenous, innate in the human biological organism. This article focuses on Laplanche’s elucidation of two aspects of sexuality present in each adult: an instinctual, hormonally based, and ultimately reproductive sexual impulse, which begins at puberty, and the drive-based sexual impulses first theorized by Freud as polymorphous-perverse infantile sexuality, which begin in infancy and continue to be active throughout the individual’s life. Laplanche’s rereading of Freud leads to a more complex understanding of sexuality as always deviant, in one way or another and to a greater or lesser degree, from the established social norms. So-called sexual deviance, therefore, is not a problem within the sexual but an issue within the social field.     

Same-Sex Sexuality and Educational Attainment: The Pathway to College

Research finds lower levels of academic performance among sexual minority high school students, but some studies suggest sexual minorities have higher levels of educational attainment in adulthood. To further our understanding of how and why sexual orientation is associated with educational success, this study turns attention to the pathways to college completion, examining points along educational trajectories in which sexual minorities fall behind or surpass their heterosexual peers. Using data from the National Longitudinal Study of Adolescent to Adult Health, we find that sexual minority women are less likely than women with no same-sex sexuality to complete college, in part due to their high school performance and transition into college. Men who experience same-sex sexuality only in adolescence struggle in high school, but men who experience same-sex sexuality for the first time in adulthood are more likely to earn a college degree than men who do not experience same-sex sexuality.     

Are Gay Men and Lesbians Discriminated Against When Applying for Jobs? A Four-City,Internet-Based Field Experiment

An Internet-based field experiment was conducted to examine potential hiring discrimination based on sexual orientation; specifically, the “first contact” between job applicants and employers was looked at. In response to Internet job postings on CareerBuilder.com®, more than 4,600 resumes were sent to employers in 4 U.S. cities: Philadelphia, Chicago, Dallas, and San Francisco. The resumes varied randomly with regard to gender, implied sexual orientation, and other characteristics. Two hypotheses were tested: first, that employers' response rates vary by the applicants' assumed sexuality; and second, that employers' Response Rates by Sexuality vary by city. Effects of city were controlled for to hold constant any variation in labor market conditions in the 4 cities. Based on employer responses to the applications, it was concluded that there is no evidence that gay men or lesbians are discriminated against in their first encounter with employers, and no significant variation across cities in these encounters was found. Implications of these results for the literature on hiring discrimination based on sexual orientation, the strengths and limitations of the research, and the potential for the Internet-based field experiment design in future studies of discrimination are discussed.     

Constructions and Negotiations of Sexuality in Canadian Federal Men’s Prisons

ABSTRACT

Nuances lacing the organization of sexuality across cultures and contexts shape sexual behavior and identity. In this article, the culture and understandings of sexual identity and behavior in Canadian men’s federal prisons are examined to reveal how prisoners construct and interpret their own sexuality, as well as that of others, within the heteronormative prison space. Drawing from interviews with formerly incarcerated men, we explore how sexuality constitutes a product of dominant cultural discourses that differentiates between sexual behavior and identity. We frame how sexuality is constructed and regulated in prison within the theoretical context of shame and stigmatization, finding definitions of heterosexuality that do not preclude same-sex sexual activity.     

Sexuality,Technology, and Sexual Scandal in The Good Wife

Inspired by the CBS drama The Good Wife, this article explores sexuality, new media, and scandal in contemporary American culture. Focusing on real life sex scandals as well as those fictionalized on the show, it argues that sexuality is lived and experienced in mediated terms. The Good Wife focalizes these understandings by concentrating on the experiences of the wronged wife, yet at the same time pushes back against the notion that sexual publicity can arrive at a “truth” of sex, using a literal language of negation and a visual language of barriers and blockages in order to make this case. By emphasizing the enigmatic qualities of personal desire and sexual exchange, The Good Wife reformulates silence as a strategy, transmuting it into an ethos of deliberate unknowability.     

Man-boy lovers: assessment, counseling, and psychotherapy

Clinical experiences with 36 males, between the ages of 21 and 60 are described. All of them felt an enduring sexual attraction for boys. Sixteen males were treated for sexual identity conflicts. For eight of them this ended in a positive self-labeling as pedophile, the others had severe problems with accepting sexuality as positive and lustful. Twenty males were treated for identity management problems and counseled how to handle their relationships with boys. Several modalities of interpersonal interaction in man-boy relationships are proposed and the ways conflicts can arise within these frames of reference are explored in counseling and psychotherapy.     

Sexuality and the Older Adult: An Overview with Guidelines for the Health Care Professional

Research emphasis in sexuality and aging has progressed beyond earlier questions of whether sex exists and whether sexual capacity is maintained as one ages. Clinical research is thus moving into the practical realm of (1) educating health care professionals who work with, and must deal with the sexual issues of older adults, and (2) addressing neglected areas such as widowhood sexuality and homosexuality. This paper provides a current overview, along with guidelines for program development within the area of sexuality and aging. It is emphasized that any educational or therapeutic intervention should reflect a respect for the continuity of one's sexual lifestyle, and a readiness to explore alternative methods of meeting sexual and affectional needs of older adults who remain interested in their sexuality but who are disabled, without partners, or find themselves in a restricted environment.     

Coming In: Queer Narratives of Sexual Self-Discovery

Many models of queer sexuality continue to depict a linear narrative of sexual development, beginning in repression/concealment and eventuating in coming out. The present study sought to challenge this by engaging in a hermeneutically informed thematic analysis of interviews with eight queer people living in Western Australia. Four themes were identified: “searching for identity,” “society, stigma, and self,” “sexual self-discovery,” and “coming in.” Interviewees discussed internalized homophobia and its impact on their life; experiences and implications of finding a community and achieving a sense of belonging; the concept of sexual self-discovery being a lifelong process; and sexuality as fluid, dynamic, and situational rather than static. The article concludes by suggesting that the idea of “coming in”—arriving at a place of acceptance of one’s sexuality, regardless of its fluidity or how it is viewed by society—offers considerable analytic leverage for understanding the journeys of sexual self-discovery of queer-identified people.