Imagined Irish Communities: Networks of Social Communication of the Irish Diaspora in the United States and Britain in the Late Nineteenth and Early Twentieth Centuries

The discussion in this essay clarifies three neglected aspects of the comparative destinies of the Irish in America and Great Britain. First, it explores an apparent if generally unrecognised discrepancy between theories of nationalism and those of ethnicity, attempting to close a loophole in the literature. Secondly, it assesses what being Irish meant to the networks bridging the diasporic experience in the old country and adopted lands. Thirdly, it looks at tours overseas, mainly to the United States, by nationalist figures from the vantage point of the formation of an imagined community or network. It is suggested that the disjunction and a degree of misunderstanding about the networking process arises because the literature presumes an already existing or nearly formed Irish Catholic identity among the immigrants on arrival in new lands. Charles Stewart Parnell's trip in early 1880 also allows elucidation of theoretical paradigms. This linkage of theory and a specific form of ethnic networking yields a fresh dimension to the debate about immigration. Finally, in conclusion the analysis offers a new angle on the curious phenomenon of a resurgence or expansion of Irish ‘ethnicity’ or purported ‘new Irishness’ in the United States and elsewhere from around 1960.     

Imagined Irish Communities: Networks of Social Communication of the Irish Diaspora in the United States and Britain in the Late Nineteenth and Early Twentieth Centuries

The discussion in this essay clarifies three neglected aspects of the comparative destinies of the Irish in America and Great Britain. First, it explores an apparent if generally unrecognised discrepancy between theories of nationalism and those of ethnicity, attempting to close a loophole in the literature. Secondly, it assesses what being Irish meant to the networks bridging the diasporic experience in the old country and adopted lands. Thirdly, it looks at tours overseas, mainly to the United States, by nationalist figures from the vantage point of the formation of an imagined community or network. It is suggested that the disjunction and a degree of misunderstanding about the networking process arises because the literature presumes an already existing or nearly formed Irish Catholic identity among the immigrants on arrival in new lands. Charles Stewart Parnell's trip in early 1880 also allows elucidation of theoretical paradigms. This linkage of theory and a specific form of ethnic networking yields a fresh dimension to the debate about immigration. Finally, in conclusion the analysis offers a new angle on the curious phenomenon of a resurgence or expansion of Irish 'ethnicity' or purported 'new Irishness' in the United States and elsewhere from around 1960.     

Colonial Oppression, Gender, and Women in the Irish Diaspora

This paper explores the relationship between colonial oppression in pre-famine Ireland and the development of gender patterns that fostered uncommon social and familial roles for women. In post-famine Ireland women's traditional family roles illustrate cultural empowerment that combined with the pull factors of employment opportunities to spawn higher female than male emigration at the same time that patriarchal oppression restricted women's full social participation in Ireland and limited their authority to specific domains of family life. Cultural changes in post-famine Ireland, including increased power for the Catholic Church, mothers' socialization of children to the moral teachings of the Church, delayed marriage, and permanent celibacy among large segments of the population, intersected to produce unique patterns of migration. For women who immigrated to the United States, the cultural background of colonial oppression instilled values that respected independence and employment. In the case of the Irish, colonial oppression initiated gender patterns that pushed women to greater familial power and occupational independence than was typical of other ethnic groups.     

Networking Respectability: Class, Gender and Ethnicity among the Irish in South Wales, 1845-1914

Irish migrants in nineteenth-century Britain are often seen as embodying the antithesis of the hegemonic values of respectability, temperance, self-help and mutuality that became entrenched among sections of the British working class from c.1850. This essay argues that Irish friendly and temperance societies in south Wales embraced these values and acted as networks for the dissemination of such ideals in Irish communities, assisted by the Catholic Church. A consideration of the activities of Irish societies reveals the complex interplay between ethnic, class and gender identities in a minority ethnic group. These identities are explored through an examination of the nature of ethnic networks and the messages they sought to convey. The study also examines the performative aspect of identity formation by considering Irish public processions, the dress of processionists and the responses to them.     

Representations of Central Asian Ethnicities in British Literature c. 1830-1914

This article evaluates representations of Central Asian ethnicities in British literature between 1830 and 1914. It commences by evaluating the ways in which representations of Central Asia were influenced by the Mongol campaigns in Europe of the thirteenth century and proceeds to examine the ways in which these changed during the debate over the 'Central Asian Question' in the second half of the nineteenth century. It argues that the way in which different ethnicities were depicted was contingent upon a number of factors. The first was the extent to which they were deemed to conform to 'Tartar features' (the greater the perceived resemblance, the more unfavourable the assessment). The second was geopolitical factors (the extent to which they were perceived as allies or enemies in the Anglo-Russian rivalry in Central Asia between 1830 and 1914). The third was social Darwinism, most notably the notion of 'degeneracy' articulated by proponents of eugenics.     

Protestant exiles and their assimilation in early modern England

Recent published and unpublished studies of the protestant migration to England are surveyed in this article, written in the context of the commemoration of the revocation of the Edict of Nantes which occurred three hundred years ago this year. Conclusions about migration and settlement to England need to be set into the European context and various further directions for future research in England are suggested by the comparison. Detailed historical investigation has enabled us to be more precise about the chronology and extent of the migration to England. The study of the mentality of exiles and their assimilation is shown to be an important one for the understanding of early modern culture.     

Diaspora,Community and Communication: Internet Use in Transnational Haiti

Abstract With its capacity to link many people interactively across great distances, the Internet seems to be the ultimate tool for dispersed ethnic groups wishing to sustain identity in an ‘alien’ land and work in solidarity with those facing challenges at ‘home’. Some theorists speak of the creation of diasporic public spheres arising from creative use of Internet technologies. Nevertheless, scholars working in this area rarely embed their analyses within existing work on the public sphere. In the present study I use insights from public sphere theory to evaluate participants' use of a Haiti Global Village forum. After examining Haiti Global Village, I conclude that such forums offer needed space for civic deliberation and provide a valuable infrastructure for networking. Participants' difficulty in translating these assets into an off‐line project, however, highlights the importance of place‐based social ties. Consideration of the experience of other Haitian forums reinforces the importance of such ties.     

Deconstructing Diasporas: Networks and Identities among the Irish in Buffalo and Toronto, 1870-1910

With a view to contributing to recent calls for the integration of comparative and transnational perspectives in Irish migration history, this essay describes various networks established within Irish communities in two North American cities from 1870 to 1910, and explores their role in personal and group identity formation in particular. Case studies from Buffalo and Toronto are used to underscore the importance of spatial, as well as historical, contingency in appreciating the geographies of not simply one, but several, interrelated Irish diasporas. Focusing on these cities also illuminates the difference that these networks made to the everyday lives and social landscapes of Catholics and Protestants of Irish background in the United States and Canada during a period of intensified industrialisation. As this study shows, networks socially interconnected economic, cultural, religious and political spheres for these migrants, while also linking their localities to social fields operating at wider geographical scales.     

'Hail Brither Scots O' Coaly Tyne': Networking and Identity among Scottish Migrants in the North-east of England, ca. 1860-2000

Despite their significant presence throughout the modern era, Scottish emigrants to England have been neglected as a topic of research. At various times, Scottish in-migration to the north-east of England was greater than any other English region both numerically and proportionately. Its visibility was evident in terms of cultural expression through the myriad organisations established from the 1860s to the 1970s. Scots, and their descendants, made a vital contribution to the economic and political development of the region. This article examines the formation and operation of Scottish ethnic networks. It will explore the wider issue of the nature of Scottish migration to the north-east, the strength of ethnic affiliation within this group and the range of networks used to overcome dislocation or alienation. The central findings draw on a rich variety of sources including the records of local Burns Clubs, St Andrew's Societies and Pipe Bands, supplemented by local press material and oral testimony.     

'We are Irish Everywhere': Irish Immigrant Networks in Charleston, South Carolina, and Savannah, Georgia

In the nineteenth century, Irish immigrants in Charleston, South Carolina, and Savannah, Georgia, showed a strong interest in the affairs of Ireland and its residents. Although a distinct minority in these 'southern' cities, they formed networks through societies, clubs, militias and Irish nationalist organisations to encourage social activities and ethnic connections among their fellow countrymen and those friendly towards Irish interests. These groups provided opportunities for upwardly-mobile immigrants to improve their social status in America, while retaining their 'Irishness'. Charity towards new migrants was thus an important element in retaining ethnicity. Irish Protestants initially dominated these networks, but increasingly, as the century progressed, Irish and Irish-American Catholics came to prominence. Nonetheless, interdenominational networks remained strong. Class and sectarian divisions within the Irish communities of these two cities were not as deep or rigid as they were in some other Irish-American communities. Overall this study highlights the great importance of immigrant networks in assuring Irish integration into host societies.     

Youth on the margins in Northern Ireland,England, and Ukraine

This paper deals with the experience of the two authors working in a number of different settings. Both have been for many years practitioners using the Social Action model, Jennie in England and Eamonn in Northern Ireland. Together we have also been providing training for youth social workers in Ukraine, on issues of Social Action and empowering practice. What we attempt to do in this paper is first consider some of the issues and debates around the concept of marginalization. Then, referring to Northern Ireland, England, and Ukraine, we will provide some perspectives on the situation of young people, with examples of the mechanics of marginalization and blocks to the inclusion of young people in their societies. We hope to show that marginalization is a topical concept in all three places and that it has elements that transcend cultural and national boundaries, despite the social circumstances in Belfast, Derby, and Ukraine being very different. However, there are also aspects of the marginalization of young people that are different. Next, we will go on to describe the Social Action approach and to give some examples of how we have attempted to put the philosophy and approach into practice in three different countries and in the settings of research, practice, and training. To do this we will draw on our experience and work with young people in England and Northern Ireland and with youth social workers in Ukraine.     

Civil Society and the Northern Irish Peace Process

Alternative accounts of the Northern Irish peace process are analyzed. It is noted that neither Unionist nor Republican accounts accord a significant or positive role to civil society in the reaching of a political settlement. It is only in what might be called the metropolitan liberal perspective that influence is attributed to the role of civil society in achieving a settlement. Two junctures at which civil society, centered on the third sector, played a prominent role in the peace process are analyzed: the Opsahl Commission before the launch of the peace process in 1993 and the nonparty Yes campaign during the referendum on the Belfast Agreement in May 1998. The paper then goes on to discuss why the influence of civil society has declined since the referendum, and draws attention to the conflict between the top-down implications of the consociational nature of the Belfast Agreement and the bottom-up promotion of political accommodation through civil society.     

Young people leaving care in England,Northern Ireland,and Ireland

This paper explores the transitions of young people, aged 16-18, leaving state care in England, Northern Ireland, and the Republic of Ireland. It is based substantially upon the findings from collaborative research which developed in stages between 1991 and 1999 - and is still ongoing. Four substantive areas are discussed. First, the legal framework of the three jurisdictions: the Children Act 1989, the Children (Northern Ireland) Order 1995 and the Child Care Act 1991; second, the research context within the three child care systems; third, the findings from the three related projects; and, finally, the key themes and issues arising from the research studies.     

Pachedu‐Zenzele in the Diaspora: Promoting Sexual Health Amongst Zimbabweans in England

Migrants have been found to be at enhanced risk for the Human Immune Deficiency Virus (HIV) in comparison with settled populations. As they migrate, they often bring with them their traditions and cultural values, which may influence the ways they access or make sense of health promotion interventions in the host country. In the diaspora, should they experience compromised citizenship, marked by an unresolved immigration status, some may need to remain invisible and this may include not accessing or presenting late for vital health care interventions. Addressing the needs of such invisible populations is key to health promotion work and paramount to public health interests. This paper describes how ever‐changing “traditions”, in particular the notions of Pachedu and Zenzele, were harnessed to develop ethically grounded sexual health care interventions amongst Zimbabweans in Luton, Bedfordshire, England. These interventions were delivered in mundane settings that formed some of the key everyday networks of this population. The reinvention of “tradition” for the purposes of delivering health and social care interventions has been one of the cornerstones of health promotion interventions in Africa, where the rates of HIV are some of the highest in the world. The concept of Pachedu harnessed confidentiality in the delivery of sexual health interventions with Zenzele calling for communal involvement in such initiatives. A key point that resulted in the success of this intervention was partnership work between statutory providers and the local Zimbabwean population throughout the project’s life span. Rather than being construed as passive recipients of health and social care interventions, local Zimbabweans and their statutory partners were engaged in mutual capacity building initiatives. Local Zimbabweans were also engaged and consulted throughout, from the conceptualization of the project, delivery, monitoring, and dissemination of the findings.     

Metropole and Colony: Irish Networks and Patronage in the Eighteenth-Century Empire

This study examines how social networks helped to overcome problems of physical distance in the British Empire during the eighteenth century. In particular, it explores the relationships between ethnicity, patronage and place by focusing on a group of Irish professionals. By piecing together connections between lawyers, merchants and medical doctors in various places including Ireland, London, Jamaica and Senegambia, this essay suggests that Irish networks were flexible enough to allow for dialogue, disagreement and change, but were also durable enough to transcend time and space. These qualities were crucial for sustaining the obligations of patronage that characterised the ‘Old Society’ of eighteenth-century Britain and generated the means to overcome some practical problems of imperialism.     

Priests,Publicans and the Irish Poor: Ethnic Enterprise and Migrant Networks in Mid-Nineteenth-Century Liverpool

Part of the outreach mission of one of the earliest Catholic parishes in Irish Liverpool, the St Patrick's Society developed into one of the largest collecting societies in Victorian Britain, offering burial benefit to tens of thousands of poor Irish migrants beyond the reach of organised labour or industrial insurance. Growth soon led to scandal and litigation, revealing a number of fault lines within the migrant community. Catholic clergy withdrew in protest as publicans and other ‘Micks on the make’ came to the fore, secular ethnic culture brokers who accentuated the ‘Irishness’ of the Society, running it as a machine which looked less to the respectability (or religion) of the members than to their assurance of an adequately funded ‘wake’. It was this ‘Irish’ image, as much as the alleged financial irregularities, which brought the Society into disrepute (and ruin), a judgement yet to be challenged by historians. The study examines this mutualist network and explains the rise and fall of an important, but until this point, unexamined feature of the communal life of the Irish neighbourhoods of Liverpool.     

Metropole and Colony: Irish Networks and Patronage in the Eighteenth-Century Empire

This study examines how social networks helped to overcome problems of physical distance in the British Empire during the eighteenth century. In particular, it explores the relationships between ethnicity, patronage and place by focusing on a group of Irish professionals. By piecing together connections between lawyers, merchants and medical doctors in various places including Ireland, London, Jamaica and Senegambia, this essay suggests that Irish networks were flexible enough to allow for dialogue, disagreement and change, but were also durable enough to transcend time and space. These qualities were crucial for sustaining the obligations of patronage that characterised the 'Old Society' of eighteenth-century Britain and generated the means to overcome some practical problems of imperialism.     

Changing Patterns in American Voting Behavior, 1914-1980

This paper analyzes voting behavior for President, Senate, andHouse at the state level for the period 1914–80. The majorfinding of this study is that since World War II, there hasbeen a pronounced trend toward "particularization" in votingfor federal offices. This trend consists of more than the erosionof party attachments among the electorate; it also includesthe dissolution of other traditional electoral ties such aspresidential coattails, the midterm congressional swing, andincumbency. As a result of this trend, the vote in federal electionsis largely determined by factors which are unique to the specificsetting in which each election occurs and by the ability ofcandidates to convert these factors to their political advantagethrough mass media campaigns.