“广州社科界学习贯彻《公民道德建设实施纲要》”座谈会发言摘要

为了认真贯彻执行《公民道德建设实施纲要》，加强社会主义思想道德建设，11月15日，本会组织召开了“广州社科界学习贯彻《公民道德建设实施纲要》”座谈会。来自广州地区社科界的专家学者和实际工作者十多人参加了会议。与会代表认为，《纲要》所概括的基本道德规范，是我们党建立与社会主义市场经济体制相适应的道德体系的最新认识成果，标志着我国公民的道德建设进入一个新的发展阶段。大力倡导这一基本规范，是贯彻“三个代表”重要思想、发展先进文化的重要内容，是进一步推动依法治国与以德治国相结合、促进物质文明与精神文明协调发展的重大举措。代表们认为，随着我国改革开放的深入和加入WTO，倡导诚实守信的职业道德，整顿和规范市场经济秩序，健全社会信用制度已势在必行。以下是此次会议的发言摘要。     

让诚信道德规范在家庭内外扎根

加强社会主义思想道德建设，是发展先进文化的重要内容和中心环节。《公民道德建设实施纲要》，既包含了传统美德、革命道德的内容，又弘扬了时代精神，体现了时代的特色，是每一个公民务必遵守的行为准则。诚实守信乃道德建设之本。现谈点个人的粗浅看法。     

浅谈礼仪教育在中等职业教育中的应用

<公民道德建设实施纲要>中提出,公民道德建设要在全社会大力倡导"爱国守法、明礼诚信、团结友善、勤俭自强、敬业奉献".在这二十个宇的公民道德建设方针中,已经把礼仪教育的内容融进了公民道德建设的系统工程.同时<纲要>中还明确指出:"学校是进行系统道德教育的重要阵地","开展必要的礼仪、礼节、礼貌活动,对规范人们的言行举止,有着重要的作用".作为培养应用型技能人才的职业学校,加强对学生的礼仪教育,既是时代、社会的要求,又是提高学生道德修养水平和完善人格的需要.     

大胆创新，努力提高高职学校德育效果

为了建立与社会主义市场经济体制相适应的思想道德体系,中共中央印发的《公民道德建设实施纲要》提出了"爱国守法、明礼诚信、团结友善、勤俭自强、敬业奉献"的基本道德规范,阐明了社会主义道德建设的主要内容,强调道德建设要从我国历史和现实的国情出发,坚持以为人民服务为核心,以集体主义为原则,以爱祖国、爱人民、爱劳动、     

家庭道德教育从娃娃抓起

《公民道德建设实施纲要》的颁发不仅具有十分重要的理论意义，而且具有十分重要的实践意义。《纲要》以江总书记的“七一”讲话和“三个代表”重要思想为指针，体现了江总书记关于依法治国与以德治国紧密结合的重要思想，进一步重申了社会主义道德体系的基本内容，即“坚持以为人民服务为核心，以集体主义为原则，以爱祖国、爱人民、爱劳动、爱科学、爱社会主义为基本要求，以社会公德、职业道德、     

新时代大学生公民道德教育建设分析

中国特色社会主义迈入新时代,广大人民群众的物质生活得到了极大的改善,使加强公民道德教育建设、提高社会道德水平成为实现中国特色社会主义现代化的重要任务之一。在新时代背景下,加强大学生公民道德教育建设,不仅有助于提高大学生公民道德素质,促进人的全面发展,而且对建设中国特色社会主义具有不容忽视的作用。因此,分析当前公民道德教育现状,旨在加强大学生公民道德教育,促进大学生全面发展,为实现中国梦做贡献。     

调整视角,提升大学生德育的实效--"公民道德建设和高校思想道德教育"研讨会综述

今年岁末,上海市教委德育处、上海交通大学人文学院和《当代青年研究》杂志联合召开"公民道德建设和高校思想道德教育"研讨会.上海市教委德育处的领导和来自全市六所院校的专家学者,围绕公民道德建设和高校思想道德教育的关系、思想道德教育在大学生素质教育中的地位、高校思想道德教育贯彻《公民道德建设实施纲要》的途径和方法等议题,开展深入的讨论.     

省婚姻家庭研究会2002年工作安排

去年十月中共中央颁发了《公民道德建设实施纲要》，全国掀起学习、贯彻落实《纲要》热潮。为适应形势发展需要，省婚姻家庭研究会今年确定以“加强公民道德教育与提高家庭道德素质”为主题，围绕主题开展各项研究、学习、调研活动。其中包括：     

浅谈政治课的德育功能

2001年10月25日,中共中央颁发了<公民道德实施纲要>,这是新时期强调公民道德建设的纲领性文件.思想政治课是学生德育工作的主要途径,我们要认真学习和落实<纲要>的内容,在课堂教学中有目的、有意识地强化德育内容,为提高公民的基本道德素质尽自己的努力.     

试论市场经济下的公民道德教育

在社会主义初级阶段时期,我国的市场经济体制尚不完善,公民道德教育亟需完善和发展,出现了很多道德失范现象.如果处理不好市场经济建设和公民道德教育的关系,势必会影响我国的社会主义现代化建设事业,从而阻碍我国经济等各项事业的发展.在市场经济条件下,大力倡导主流价值观和公民道德教育建设是非常必要的.     

工程研究的"是"与"应当"——从工程哲学谈起

工程是人类最基本的实践活动,是人类能动性、创造性的最重要、最基本的表现方式之一.现代工程不但深刻地改变着自然的面貌,也塑造了而且还在继续改变着现代社会的面貌,乃至塑造和改变着人本身.人类正是通过"造物"活动创造自己的历史,建造自己的生活世界,从而也创造人本身.     

“学生潮”与“民工潮”的关系及影响

本文通过对耒阳市暑假期间农村中小学生流动情况的考察。发现暑假期间外出的农村中小学生规模相当宏大，形成了一股与“民工潮”相对的“学生潮”。本文提出“学生潮”的概念，并揭示和剖析出“学生潮”与“民工潮”之间的内在复杂关系以及“学生潮”对社会尤其是对教育的负面影响。     

Theorizing Diaspora: Perspectives on "Classical" and "Contemporary" Diaspora

Cohen (1997) employed the term “classical” diaspora in reference to the Jews. Indeed, a vast corpus of work recognizes the Jewish people as examples of quintessential diasporic groups. However, a broader conceptualization of the term diaspora allows for the inclusion of immigrant communities that would be otherwise sidelined in the conventional literature on diaspora. This study is therefore a departure from the traditional diasporic literature, which tends to use the Jewish Diaspora as the archetype. It favours, rather, the classification of three principal broad historical waves in which the Jewish Diaspora can be interpreted as part of a classical period. The historicizing of diasporization for the purpose of this paper is achieved by an empirical discussion of the three major historical waves that influenced the diasporic process throughout the world: the Classical Period, the Modern Period, and the Contemporary or Late‐modern Period. The paper discusses these three critical phases in the following manner: first, reference is made to the Classical Period, which is associated primarily with ancient diaspora and ancient Greece. The second historical phase analyses diaspora in relation to the Modern Period, which can be interpreted as a central historical fact of slavery and colonization. This section can be further subdivided into three large phases: (1) the expansion of European capital (1500–1814), (2) the Industrial Revolution (1815–1914), and (3) the Interwar Period (1914–1945). The final major period of diasporization can be considered a Contemporary or Late‐modern phenomenon. It refers to the period immediately after World War II to the present day, specifying the case of the Hispanics in the United States as one key example. The paper outlines some aspects of the impact of the Latin American diaspora on the United States, from a socio‐economic and politico‐cultural point of view. While the Modern and Late‐modern periods are undoubtedly the most critical for an understanding of diaspora in a modern, globalized context, for the purpose of this paper, more emphasis is placed on the latter period, which illustrates the progressive effect of globalization on the phenomenon of diasporization. The second period, the Modern Phase is not examined in this paper, as the focus is on a comparative analysis of the early Classical Period and the Contemporary or Late‐modern Period. The incorporation of diaspora as a unit of analysis in the field of international relations has been largely neglected by both recent and critical scholarship on the subject matter. While a growing number of studies focus on the increasing phenomenon of diasporic communities, from the vantage of social sciences, the issue of diaspora appears to be inadequately addressed or ignored altogether. Certain key factors present themselves as limitations to the understanding of the concept, as well as its relevance to the field of international relations and the social sciences as a whole. This paper is meant to clarify some aspects of the definition of diaspora by critiquing the theories in the conventional literature, exposing the lacunae in terms of interpretation of diaspora and in the final analysis, establishing a historiography that may be useful in comparing certain features of “classical” diaspora and “contemporary” diaspora. The latter part of the paper is intended to provide illustrations of a contemporary diasporic community, using the example of Hispanics in the United States.     

"Sense" and "Intention" in Max Weber's Theory of Social Action

Ambiguities in Weber's theory of social action have been compounded in translation into English. American commentators have generally given a psychological twist to Weber's concepts of "intended sense" and "understanding," in terms of an "imputation of motive." Weber, on the other hand, distinguishes between the intended sense of an action and the actor's motivation. As a sociologist, he is interested, not in the imputation of motive to the individual actor, but in understanding social action in its "context of sense" in relation to "typical" or "cross-sectional" usages based on "consensus," that is, in its "cultural significance".     

From "Us" to "Them": Diasporic Linkages and Identity Politics

Global diasporas-a type of social formation mediating economic, political, and cultural affairs across borders-have been a focus of globalization researchers for some time. However, up to now, little knowledge exists on how social identification affects business participation in diaspora communities and how such participation modifies social identification. This article, based on empirical research on diasporic linkages between Taiwanese transnationals and ethnic Chinese overseas, serves to illustrate a) how globalization has enhanced the practical and economic roles of diasporas, and b) how economic practices and ethnic identification interact within diasporic communities. The author argues that ethnic membership still remains contested, despite diasporas serving as flexible forms of social organization in the mediation of capital flow.     

"Ordinary people" and "death work": Palestinian suicide bombers as victimizers and victims

Applying criminological/victimological concepts and theories, the study addresses the social processes involved in Palestinians' suicide terrorism and describes Palestinians' pathways to suicide bombing. The data are derived from in-depth interviews of 7 male and female Palestinians serving prison sentences in Israel for attempted suicide bombing. The social background, context, and experiences of the interviewees, including their recruitment, interactions with the organizations that produce suicide bombing, the tangible and intangible incentives and rewards that motivated them to become suicide bombers, their preparation for the mission, and the strategies employed by the organizations to sustain recruits' resolve to conform to the plan are described and analyzed. The implications of the findings for theory and public policy are drawn and discussed.     

从经营城市上升到经略城市

一、经营城市的积极作用及其局限性 经营城市说在近10年从国外引进,但经营城市的做法在改革开放后即逐渐推行,而且异常火爆,经营城市在城市经济活动中运用了市场机制,遵循市场规律,调动多方面的积极性,广泛吸纳生产要素,盘活城市资产,对利用各类城市资源取得了立竿见影的效果,使城市建设特别是房地产开发迅猛地发展起来.但经营城市本身亦有其局限性,经营的主体非城市政府莫属,而经营城市又是一种市场行为,其目标是追求经济效益,政府经营城市难免产生诸多弊端.